38227 - Surah An-Naml
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MEMORIZATION TABLE :
: Selasa : H : 399-400
Rabu : V : 481-482
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Tafsir Muyassar تفسير المیسر
Saheeh International
Basmeih
Ma Jian
E......ARABIC : ENGLISH : MALAY : CHINESE
Tafsir Muyassar تفسير المیسر : Saheeh International : Basmeih : Ma Jian
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Celik Tafsir
Tafsir Surah Naml Ayat 56 – 60 (Allah selamatkan orang beriman)
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Tafsir Muyassar : تفسير المیسر
٥٦ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا أَخْرِجُوا آلَ لُوطٍ مِنْ قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
٥٦ فما كان لقوم لوط جواب له إلا قول بعضهم لبعض: أَخْرجوا آل لوط من قريتكم، إنهم أناس يتنزهون عن إتيان الذكران. قالوا لهم ذلك استهزاءً بهم.
٥٧ فَأَنْجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ
٥٧ فأنجينا لوطًا وأهله من العذاب الذي سيقع بقوم لوط، إلا امرأته قدَّرناها من الباقين في العذاب حتى تهلك مع الهالكين؛ لأنها كانت عونًا لقومها على أفعالهم القبيحة راضية بها.
٥٨ وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا ۖ فَسَاءَ مَطَرُ الْمُنْذَرِينَ
٥٨ وأمطرنا عليهم من السماء حجارة مِن طين مهلكة، فقَبُحَ مطر المنذَرين، الذين قامت عليهم الحجة.
٥٩ قُلِ الْحَمْدُ لِلَّهِ وَسَلَامٌ عَلَىٰ عِبَادِهِ الَّذِينَ اصْطَفَىٰ ۗ آللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ
٥٩ قل -أيها الرسول-: الثناء والشكر لله، وسلام منه، وأَمَنَةٌ على عباده الذين تخيرهم لرسالته، ثم اسأل مشركي قومك هل الله الذي يملك النفع والضر خير أو الذي يشركون من دونه، ممن لا يملك لنفسه ولا لغيره نفعًا ولا ضرًا؟
٦٠ أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ لَكُمْ مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَا كَانَ لَكُمْ أَنْ تُنْبِتُوا شَجَرَهَا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ
٦٠ واسألهم مَن خلق السموات والأرض، وأنزل لكم من السماء ماء، فأنبت به حدائق ذات منظر حسن؟ ما كان لكم أن تنبتوا شجرها، لولا أن الله أنزل عليكم الماء من السماء. إن عبادته سبحانه هي الحق، وعبادة ما سواه هي الباطل. أمعبود مع الله فعل هذه الأفعال حتى يُعبد معه ويُشرك به؟ بل هؤلاء المشركون قوم ينحرفون عن طريق الحق والإيمان، فيسوون بالله غيره في العبادة والتعظيم.
٦١ أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
٦١ أعبادة ما تشركون بربكم خير أم الذي جعل لكم الأرض مستقرًا وجعل وسطها أنهارًا، وجعل لها الجبال ثوابت، وجعل بين البحرين العذب والملح حاجزًا حتى لا يُفسد أحدهما الآخر؟ أمعبود مع الله فَعَلَ ذلك حتى تشركوه معه في عبادتكم؟ بل أكثر هؤلاء المشركين لا يعلمون قَدْر عظمة الله، فهم يشركون به تقليدًا وظلمًا.
٦٢ أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ قَلِيلًا مَا تَذَكَّرُونَ
٦٢ أعبادة ما تشركون بالله خير أم الذي يجيب المكروب إذا دعاه، ويكشف السوء النازل به، ويجعلكم خلفاء لمن سبقكم في الأرض؟ أمعبود مع الله ينعم عليكم هذه النعم؟ قليلا ما تذكرون وتعتبرون، فلذلك أشركتم بالله غيره في عبادته.
٦٣ أَمَّنْ يَهْدِيكُمْ فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ وَمَنْ يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
٦٣ أعبادة ما تشركون بالله خير أم الذي يرشدكم في ظلمات البر والبحر إذا ضللتم فأظلمت عليكم السبل، والذي يرسل الرياح مبشرات بما يرحم به عباده مِن غيث يحيي موات الأرض؟ أمعبود مع الله يفعل بكم شيئًا من ذلك فتدعونه من دونه؟ تنزَّه الله وتقدَّس عما يشركون به غيره.
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Saheeh International
٥٦ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا أَخْرِجُوا آلَ لُوطٍ مِنْ قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
56 But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."
٥٧ فَأَنْجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ
57 So We saved him and his family, except for his wife; We destined her to be of those who remained behind.
٥٨ وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا ۖ فَسَاءَ مَطَرُ الْمُنْذَرِينَ
58 And We rained upon them a rain [of stones], and evil was the rain of those who were warned.
٥٩ قُلِ الْحَمْدُ لِلَّهِ وَسَلَامٌ عَلَىٰ عِبَادِهِ الَّذِينَ اصْطَفَىٰ ۗ آللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ
59 Say, [O Muhammad], "Praise be to Allah, and peace upon His servants whom He has chosen. Is Allah better or what they associate with Him?"
٦٠ أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ لَكُمْ مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَا كَانَ لَكُمْ أَنْ تُنْبِتُوا شَجَرَهَا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ
60 [More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allah? [No], but they are a people who ascribe equals [to Him].
٦١ أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
61 Is He [not best] who made the earth a stable ground and placed within it rivers and made for it firmly set mountains and placed between the two seas a barrier? Is there a deity with Allah? [No], but most of them do not know.
٦٢ أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ قَلِيلًا مَا تَذَكَّرُونَ
62 Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah? Little do you remember.
٦٣ أَمَّنْ يَهْدِيكُمْ فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ وَمَنْ يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
63 Is He [not best] who guides you through the darknesses of the land and sea and who sends the winds as good tidings before His mercy? Is there a deity with Allah? High is Allah above whatever they associate with Him.
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Basmeih
٥٦ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا أَخْرِجُوا آلَ لُوطٍ مِنْ قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
56 Maka kaumnya tidak menjawab selain dari berkata: usirlah Lut dan pengikut-pengikutnya dari bandar kamu ini; sesungguhnya mereka adalah orang-orang yang mendakwakan dirinya bersih suci ".
٥٧ فَأَنْجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ
57 Lalu Kami selamatkan Nabi Lut dan keluarganya serta pengikut-pengikutnya, kecuali isterinya, Kami takdirkan dia menjadi dari golongan yang tertinggal dalam azab.
٥٨ وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا ۖ فَسَاءَ مَطَرُ الْمُنْذَرِينَ
58 Dan Kami hujani mereka dengan hujan yang membinasakan, maka amatlah buruknya hujan azab yang menimpa orang-orang yang telah diberi amaran.
٥٩ قُلِ الْحَمْدُ لِلَّهِ وَسَلَامٌ عَلَىٰ عِبَادِهِ الَّذِينَ اصْطَفَىٰ ۗ آللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ
59 Katakanlah (wahai Muhammad): "Segala puji tertentu bagi Allah dan selamat sejahtera kepada hamba-hambaNya (Nabi-nabi) yang dipilihNya. Manakah yang lebih baik? - Allah (yang demikian kekuasaanNya) atau benda-benda yang mereka jadikan sekutu-sekutu bagiNya?
٦٠ أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ لَكُمْ مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَا كَانَ لَكُمْ أَنْ تُنْبِتُوا شَجَرَهَا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ
60 Bahkan siapakah yang telah mencipta langit dan bumi, dan menurunkan hujan dari langit untuk kamu? Lalu Kami tumbuhkan dengan air hujan itu tanaman kebun-kebun (yang menghijau subur) dengan indahnya, yang kamu tidak dapat dan tidak berkuasa menumbuhkan pohon-pohonnya. Adakah sebarang tuhan yang lain bersama-sama Allah? (Tidak!) bahkan mereka (yang musyrik itu) adalah kaum yang menyeleweng dari kebenaran (tauhid).
٦١ أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
61 Atau siapakah yang telah menjadikan bumi tempat penetapan dan telah menjadikan sungai-sungai di antara bahagian-bahagiannya dan telah menjadikan untuknya gunung-ganang yang menetapnya; dan juga telah menjadikan di antara dua laut (yang masin dan yang tawar) sekatan (semula jadi) yang memisahnya? Adakah sebarang tuhan yang lain bersama-sama Allah? (Tidak!) bahkan kebanyakan mereka (yang musyrik itu) tidak mengetahui.
٦٢ أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ قَلِيلًا مَا تَذَكَّرُونَ
62 Atau siapakah yang memperkenankan doa orang yang menderita apabila ia berdoa kepadaNya, dan yang menghapuskan kesusahan, serta menjadikan kamu pengganti (umat-umat yang telah lalu) mendiami dan menguasai bumi? Adakah sebarang tuhan yang lain bersama-sama Allah? Amat sedikit di antara kamu yang mengingati (nikmat Allah itu).
٦٣ أَمَّنْ يَهْدِيكُمْ فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ وَمَنْ يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
63 Atau siapakah yang menunjukkan jalan kepada kamu dalam gelap-gelita darat dan laut, dan yang menghantarkan angin sebagai pembawa berita yang mengembirakan sebelum kedatangan rahmatNya? Adakah sebarang tuhan yang lain bersama-sama Allah? Maha Tinggilah keadaan Allah dari apa yang mereka sekutukan denganNya.
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Ma Jian
٥٦ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا أَخْرِجُوا آلَ لُوطٍ مِنْ قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
56 他们说:你们把鲁特的信徒逐出城外,因为他们是纯洁的民众。这是他们唯一的答复。
٥٧ فَأَنْجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ
57 我就拯救了他和他的信徒,他的妻子除外,我已预定她和其余的人同受刑罚。
٥٨ وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا ۖ فَسَاءَ مَطَرُ الْمُنْذَرِينَ
58 我曾降大雨去伤他们。曾受警告者所遭的雨真恶劣!
٥٩ قُلِ الْحَمْدُ لِلَّهِ وَسَلَامٌ عَلَىٰ عِبَادِهِ الَّذِينَ اصْطَفَىٰ ۗ آللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ
59 你说:一切赞颂,全归真主。祝他所选的众仆平安。究竟是真主更好呢?还是他们用来配真主的更好呢?
٦٠ أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ لَكُمْ مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَا كَانَ لَكُمْ أَنْ تُنْبِتُوا شَجَرَهَا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ
60 是那天地的创造者(更好),他为你们从云中降下雨水,以培植美丽的园圃,而你们不能使园圃中的树木生长。除真主外,难道还有应受崇拜的吗?不然,他们是悖谬的民众。
٦١ أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
61 还是以大地为安居之所,使诸河流贯其间,使诸山镇压其上,并在两海之间设一个屏障者呢?除真主外,难道还有应受崇拜的吗?不然,他们大半不知道。
٦٢ أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ قَلِيلًا مَا تَذَكَّرُونَ
62 还是那答应受难者的祈祷,而解除其灾害,且以你们为大地的代治者呢?除真主外,难道还有应受崇拜的吗?你们很少觉悟。
٦٣ أَمَّنْ يَهْدِيكُمْ فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ وَمَنْ يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
63 还是那在陆海的重重黑暗中引导你们,在降其恩惠之前,使风为传佳音者呢?除真主外,难道还有应受崇拜的吗?真主超乎他们用来配他的。
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٥٦ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا أَخْرِجُوا آلَ لُوطٍ مِنْ قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
٥٦ فما كان لقوم لوط جواب له إلا قول بعضهم لبعض: أَخْرجوا آل لوط من قريتكم، إنهم أناس يتنزهون عن إتيان الذكران. قالوا لهم ذلك استهزاءً بهم.
56 But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."
56 Maka kaumnya tidak menjawab selain dari berkata: usirlah Lut dan pengikut-pengikutnya dari bandar kamu ini; sesungguhnya mereka adalah orang-orang yang mendakwakan dirinya bersih suci ".
56 他们说:你们把鲁特的信徒逐出城外,因为他们是纯洁的民众。这是他们唯一的答复。
٥٧ فَأَنْجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ
٥٧ فأنجينا لوطًا وأهله من العذاب الذي سيقع بقوم لوط، إلا امرأته قدَّرناها من الباقين في العذاب حتى تهلك مع الهالكين؛ لأنها كانت عونًا لقومها على أفعالهم القبيحة راضية بها.
57 So We saved him and his family, except for his wife; We destined her to be of those who remained behind.
57 Lalu Kami selamatkan Nabi Lut dan keluarganya serta pengikut-pengikutnya, kecuali isterinya, Kami takdirkan dia menjadi dari golongan yang tertinggal dalam azab.
57 我就拯救了他和他的信徒,他的妻子除外,我已预定她和其余的人同受刑罚。
٥٨ وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا ۖ فَسَاءَ مَطَرُ الْمُنْذَرِينَ
٥٨ وأمطرنا عليهم من السماء حجارة مِن طين مهلكة، فقَبُحَ مطر المنذَرين، الذين قامت عليهم الحجة.
58 And We rained upon them a rain [of stones], and evil was the rain of those who were warned.
58 Dan Kami hujani mereka dengan hujan yang membinasakan, maka amatlah buruknya hujan azab yang menimpa orang-orang yang telah diberi amaran.
58 我曾降大雨去伤他们。曾受警告者所遭的雨真恶劣!
٥٩ قُلِ الْحَمْدُ لِلَّهِ وَسَلَامٌ عَلَىٰ عِبَادِهِ الَّذِينَ اصْطَفَىٰ ۗ آللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ
٥٩ قل -أيها الرسول-: الثناء والشكر لله، وسلام منه، وأَمَنَةٌ على عباده الذين تخيرهم لرسالته، ثم اسأل مشركي قومك هل الله الذي يملك النفع والضر خير أو الذي يشركون من دونه، ممن لا يملك لنفسه ولا لغيره نفعًا ولا ضرًا؟
59 Say, [O Muhammad], "Praise be to Allah, and peace upon His servants whom He has chosen. Is Allah better or what they associate with Him?"
59 Katakanlah (wahai Muhammad): "Segala puji tertentu bagi Allah dan selamat sejahtera kepada hamba-hambaNya (Nabi-nabi) yang dipilihNya. Manakah yang lebih baik? - Allah (yang demikian kekuasaanNya) atau benda-benda yang mereka jadikan sekutu-sekutu bagiNya?
59 你说:一切赞颂,全归真主。祝他所选的众仆平安。究竟是真主更好呢?还是他们用来配真主的更好呢?
٦٠ أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ لَكُمْ مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَا كَانَ لَكُمْ أَنْ تُنْبِتُوا شَجَرَهَا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ
٦٠ واسألهم مَن خلق السموات والأرض، وأنزل لكم من السماء ماء، فأنبت به حدائق ذات منظر حسن؟ ما كان لكم أن تنبتوا شجرها، لولا أن الله أنزل عليكم الماء من السماء. إن عبادته سبحانه هي الحق، وعبادة ما سواه هي الباطل. أمعبود مع الله فعل هذه الأفعال حتى يُعبد معه ويُشرك به؟ بل هؤلاء المشركون قوم ينحرفون عن طريق الحق والإيمان، فيسوون بالله غيره في العبادة والتعظيم.
60 [More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allah? [No], but they are a people who ascribe equals [to Him].
60 Bahkan siapakah yang telah mencipta langit dan bumi, dan menurunkan hujan dari langit untuk kamu? Lalu Kami tumbuhkan dengan air hujan itu tanaman kebun-kebun (yang menghijau subur) dengan indahnya, yang kamu tidak dapat dan tidak berkuasa menumbuhkan pohon-pohonnya. Adakah sebarang tuhan yang lain bersama-sama Allah? (Tidak!) bahkan mereka (yang musyrik itu) adalah kaum yang menyeleweng dari kebenaran (tauhid).
60 是那天地的创造者(更好),他为你们从云中降下雨水,以培植美丽的园圃,而你们不能使园圃中的树木生长。除真主外,难道还有应受崇拜的吗?不然,他们是悖谬的民众。
٦١ أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
٦١ أعبادة ما تشركون بربكم خير أم الذي جعل لكم الأرض مستقرًا وجعل وسطها أنهارًا، وجعل لها الجبال ثوابت، وجعل بين البحرين العذب والملح حاجزًا حتى لا يُفسد أحدهما الآخر؟ أمعبود مع الله فَعَلَ ذلك حتى تشركوه معه في عبادتكم؟ بل أكثر هؤلاء المشركين لا يعلمون قَدْر عظمة الله، فهم يشركون به تقليدًا وظلمًا.
61 Is He [not best] who made the earth a stable ground and placed within it rivers and made for it firmly set mountains and placed between the two seas a barrier? Is there a deity with Allah? [No], but most of them do not know.
61 Atau siapakah yang telah menjadikan bumi tempat penetapan dan telah menjadikan sungai-sungai di antara bahagian-bahagiannya dan telah menjadikan untuknya gunung-ganang yang menetapnya; dan juga telah menjadikan di antara dua laut (yang masin dan yang tawar) sekatan (semula jadi) yang memisahnya? Adakah sebarang tuhan yang lain bersama-sama Allah? (Tidak!) bahkan kebanyakan mereka (yang musyrik itu) tidak mengetahui.
61 还是以大地为安居之所,使诸河流贯其间,使诸山镇压其上,并在两海之间设一个屏障者呢?除真主外,难道还有应受崇拜的吗?不然,他们大半不知道。
٦٢ أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ قَلِيلًا مَا تَذَكَّرُونَ
٦٢ أعبادة ما تشركون بالله خير أم الذي يجيب المكروب إذا دعاه، ويكشف السوء النازل به، ويجعلكم خلفاء لمن سبقكم في الأرض؟ أمعبود مع الله ينعم عليكم هذه النعم؟ قليلا ما تذكرون وتعتبرون، فلذلك أشركتم بالله غيره في عبادته.
62 Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah? Little do you remember.
62 Atau siapakah yang memperkenankan doa orang yang menderita apabila ia berdoa kepadaNya, dan yang menghapuskan kesusahan, serta menjadikan kamu pengganti (umat-umat yang telah lalu) mendiami dan menguasai bumi? Adakah sebarang tuhan yang lain bersama-sama Allah? Amat sedikit di antara kamu yang mengingati (nikmat Allah itu).
62 还是那答应受难者的祈祷,而解除其灾害,且以你们为大地的代治者呢?除真主外,难道还有应受崇拜的吗?你们很少觉悟。
٦٣ أَمَّنْ يَهْدِيكُمْ فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ وَمَنْ يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
٦٣ أعبادة ما تشركون بالله خير أم الذي يرشدكم في ظلمات البر والبحر إذا ضللتم فأظلمت عليكم السبل، والذي يرسل الرياح مبشرات بما يرحم به عباده مِن غيث يحيي موات الأرض؟ أمعبود مع الله يفعل بكم شيئًا من ذلك فتدعونه من دونه؟ تنزَّه الله وتقدَّس عما يشركون به غيره.
63 Is He [not best] who guides you through the darknesses of the land and sea and who sends the winds as good tidings before His mercy? Is there a deity with Allah? High is Allah above whatever they associate with Him.
63 Atau siapakah yang menunjukkan jalan kepada kamu dalam gelap-gelita darat dan laut, dan yang menghantarkan angin sebagai pembawa berita yang mengembirakan sebelum kedatangan rahmatNya? Adakah sebarang tuhan yang lain bersama-sama Allah? Maha Tinggilah keadaan Allah dari apa yang mereka sekutukan denganNya.
63 还是那在陆海的重重黑暗中引导你们,在降其恩惠之前,使风为传佳音者呢?除真主外,难道还有应受崇拜的吗?真主超乎他们用来配他的。
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|
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فُعِلَ |
يَفْعَلُ |
فَعَلَ |
I |
يُفَعَّلُ |
فُعِّلَ |
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II |
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يُفْعِلُ |
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VII |
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أُفْتُعِلَ |
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VIII |
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IX |
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إِِفْعَلْ |
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III |
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أَفْعِلْ |
IV |
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لاَتَتَفَعَّلْ |
تَفَعَّلْ |
V |
تَفَاعُلٌ |
لاَتَتَفَاعَلْ |
تَفَاعَلْ |
VI |
إِنْفِعَالٌ |
لاَتَنْفَعِلْ |
إِنْفَعِلْ |
VII |
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لاَتَفْتَعِلْ |
إِفْتَعِلْ |
VIII |
إِفْعِلاَلٌ |
|
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IX |
إِسْتِفْعَالٌ |
لاَتَسْتَفْعِلْ |
إِسْتَفْعِلْ |
X |
إسم
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|
مِفْعَلٌ |
مَفْعَلٌ |
مَفْعُولٌ |
فَاعِلٌ |
I |
|
مُفَعَّلٌ |
مُفَعَّلٌ |
مُفَعِّلٌ |
II |
|
مُفَاعَلٌ |
مُفَاعَلٌ |
مُفَاعِلٌ |
III |
|
مُفَعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IV |
|
مُتَفَعَّلٌ |
مُتَفَعَّلٌ |
مُتَفَعِّلٌ |
V |
|
مُتَفَاعَلٌ |
مُتَفَاعَلٌ |
مُتَفَاعِلٌ |
VI |
|
مُنْفَعَلٌ |
مُنْفَعَلٌ |
مُنْفَعِلٌ |
VII |
|
مُفْتَعَلٌ |
مُفْتَعَلٌ |
مُفْتَعِلٌ |
VIII |
|
مُفْعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IX |
|
مُسْتَفْعَلٌ |
مُسْتَفْعَلٌ |
مُسْتَفْعِلٌ |
X |
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4. ANSWERING CRITIQUES ON ISLAM
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٣٨٢
382
( Riwayat Ibn Abbas No : 2784 )
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Narrated Ibn 'Abbas:
"The Messenger of Allah (ﷺ) cursed the women who imitate men and the men who imitate women."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، وَهَمَّامٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُتَشَبِّهَاتِ بِالرِّجَالِ مِنَ النِّسَاءِ وَالْمُتَشَبِّهِينَ بِالنِّسَاءِ مِنَ الرِّجَالِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade | : Sahih (Darussalam) |
English reference | : Vol. 5, Book 41, Hadith 2784 |
Arabic reference | : Book 43, Hadith 3013 |
More...
Muslim Spain phases:
1.The Al-Andalus province of the Umayyad Caliphate in Damascus (711–756)
2.The Independent Umayyad Emirate of Cordoba (756–929)
3.The Umayyad Caliphate of Córdoba (929–1031)
4.The first Taifas (1031–c. 1091)
5.The Almoravid rule (c. 1091–c. 1145)
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٣٨١
381
38127 - Surah An-Naml
DAILY MOTIVATION
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MEMORIZATION TABLE :
: Selasa : H : 361-362
Rabu : V : 281-282
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Tafsir Surah Naml Ayat 50 – 55 (Kaum Nabi Luth)
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Tafsir Muyassar : تفسير المیسر
٤٥ وَلَقَدْ أَرْسَلْنَا إِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا أَنِ اعْبُدُوا اللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ
٤٥ ولقد أرسلنا إلى ثمود أخاهم صالحًا: أن وحِّدوا الله، ولا تجعلوا معه إلهًا آخر، فلما أتاهم صالحٌ داعيًا إلى توحيد الله وعبادته وحده صار قومه فريقين: أحدهما مؤمن به، والآخر كافر بدعوته، وكل منهم يزعم أن الحق معه.
٤٦ قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ ۖ لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
٤٦ قال صالح للفريق الكافر: لِمَ تبادرون الكفر وعمل السيئات الذي يجلب لكم العذاب، وتؤخرون الإيمان وفِعْل الحسنات الذي يجلب لكم الثواب؟ هلا تطلبون المغفرة من الله ابتداء، وتتوبون إليه؛ رجاء أن ترحموا.
٤٧ قَالُوا اطَّيَّرْنَا بِكَ وَبِمَنْ مَعَكَ ۚ قَالَ طَائِرُكُمْ عِنْدَ اللَّهِ ۖ بَلْ أَنْتُمْ قَوْمٌ تُفْتَنُونَ
٤٧ قال قوم صالح له: تَشاءَمْنا بك وبمن معك ممن دخل في دينك، قال لهم صالح: ما أصابكم الله مِن خير أو شر فهو مقدِّره عليكم ومجازيكم به، بل أنتم قوم تُخْتَبرون بالسراء والضراء والخير والشر.
٤٨ وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ
٤٨ وكان في مدينة صالح -وهي "الحِجْر" الواقعة في شمال غرب جزيرة العرب- تسعة رجال، شأنهم الإفساد في الأرض، الذي لا يخالطه شيء من الصلاح.
٤٩ قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ
٤٩ قال هؤلاء التسعة بعضهم لبعض: تقاسموا بالله بأن يحلف كل واحد للآخرين: لنأتينَّ صالحًا بغتة في الليل فنقتله ونقتل أهله، ثم لنقولَنَّ لوليِّ الدم مِن قرابته: ما حضرنا قتلهم، وإنا لصادقون فيما قلناه.
٥٠ وَمَكَرُوا مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ
٥٠ ودبَّروا هذه الحيلة لإهلاك صالح وأهله مكرًا منهم، فنصرنا نبينا صالحًا عليه السلام، وأخذناهم بالعقوبة على غِرَّة، وهم لا يتوقعون كيدنا لهم جزاءً على كيدهم.
٥١ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ
٥١ فانظر -أيها الرسول- نظرة اعتبار إلى عاقبة غَدْر هؤلاء الرهط بنبيهم صالح؟ أنا أهلكناهم وقومهم أجمعين.
٥٢ فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِقَوْمٍ يَعْلَمُونَ
٥٢ فتلك مساكنهم خالية ليس فيها منهم أحد، أهلكهم الله؛ بسبب ظلمهم لأنفسهم بالشرك، وتكذيب نبيهم. إن في ذلك التدمير والإهلاك لَعظة لقوم يعلمون ما فعلناه بهم، وهذه سنتنا فيمن يكذب المرسلين.
٥٣ وَأَنْجَيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ
٥٣ وأنجينا مما حلَّ بثمود من الهلاك صالحًا والمؤمنين به، الذين كانوا يتقون بإيمانهم عذاب الله.
٥٤ وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ وَأَنْتُمْ تُبْصِرُونَ
٥٤ واذكر لوطًا إذ قال لقومه: أتأتون الفعلة المتناهية في القبح، وأنتم تعلمون قبحها؟ أإنكم لتأتون الرجال في أدبارهم للشهوة عوضًا عن النساء؟ بل أنتم قوم تجهلون حقَّ الله عليكم، فخالفتم بذلك أمره، وعَصَيْتُم رسوله بفعلتكم القبيحة التي لم يسبقكم بها أحد من العالمين.
٥٥ أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِنْ دُونِ النِّسَاءِ ۚ بَلْ أَنْتُمْ قَوْمٌ تَجْهَلُونَ
٥٥ واذكر لوطًا إذ قال لقومه: أتأتون الفعلة المتناهية في القبح، وأنتم تعلمون قبحها؟ أإنكم لتأتون الرجال في أدبارهم للشهوة عوضًا عن النساء؟ بل أنتم قوم تجهلون حقَّ الله عليكم، فخالفتم بذلك أمره، وعَصَيْتُم رسوله بفعلتكم القبيحة التي لم يسبقكم بها أحد من العالمين.
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Saheeh International
٤٥ وَلَقَدْ أَرْسَلْنَا إِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا أَنِ اعْبُدُوا اللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ
45 And We had certainly sent to Thamud their brother Salih, [saying], "Worship Allah," and at once they were two parties conflicting.
٤٦ قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ ۖ لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
46 He said, "O my people, why are you impatient for evil instead of good? Why do you not seek forgiveness of Allah that you may receive mercy?"
٤٧ قَالُوا اطَّيَّرْنَا بِكَ وَبِمَنْ مَعَكَ ۚ قَالَ طَائِرُكُمْ عِنْدَ اللَّهِ ۖ بَلْ أَنْتُمْ قَوْمٌ تُفْتَنُونَ
47 They said, "We consider you a bad omen, you and those with you." He said, "Your omen is with Allah. Rather, you are a people being tested."
٤٨ وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ
48 And there were in the city nine family heads causing corruption in the land and not amending [its affairs].
٤٩ قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ
49 They said, "Take a mutual oath by Allah that we will kill him by night, he and his family. Then we will say to his executor, 'We did not witness the destruction of his family, and indeed, we are truthful.' "
٥٠ وَمَكَرُوا مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ
50 And they planned a plan, and We planned a plan, while they perceived not.
٥١ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ
51 Then look how was the outcome of their plan - that We destroyed them and their people, all.
٥٢ فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِقَوْمٍ يَعْلَمُونَ
52 So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.
٥٣ وَأَنْجَيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ
53 And We saved those who believed and used to fear Allah.
٥٤ وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ وَأَنْتُمْ تُبْصِرُونَ
54 And [mention] Lot, when he said to his people, "Do you commit immorality while you are seeing?
٥٥ أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِنْ دُونِ النِّسَاءِ ۚ بَلْ أَنْتُمْ قَوْمٌ تَجْهَلُونَ
55 Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."
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Basmeih
٤٥ وَلَقَدْ أَرْسَلْنَا إِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا أَنِ اعْبُدُوا اللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ
45 Dan demi sesungguhnya, Kami telah mengutus kepada kaum Thamud, saudara mereka Nabi Soleh (menyeru mereka dengan berkata): "Sembahlah kamu akan Allah!" Maka tiba-tiba mereka menjadi dua puak (mukmin dan kafir) yang berbalah.
٤٦ قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ ۖ لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
46 Nabi Soleh berkata (kepada puak kafir): "Wahai kaumku, mengapa kamu segerakan kufur ingkar yang mendatangkan keburukan kepada kamu, (tidak) mendahulukan iman yang mendatangkan kebaikan kepada kamu? Alangkah baiknya kalau kamu memohon ampun kepada Allah supaya kamu diberi rahmat."
٤٧ قَالُوا اطَّيَّرْنَا بِكَ وَبِمَنْ مَعَكَ ۚ قَالَ طَائِرُكُمْ عِنْدَ اللَّهِ ۖ بَلْ أَنْتُمْ قَوْمٌ تُفْتَنُونَ
47 Mereka menjawab: "Kami merasa nahas dan malang dengan sebabmu, dan juga dengan sebab pengikut-pengikutmu!" Nabi Soleh berkata: Perkara yang menyebabkan baik dan malang kamu adalah di sisi Allah (dan Dia lah yang menentukannya, bukannya aku), sebenarnya kamu adalah kaum yang disesatkan (oleh hawa nafsu)".
٤٨ وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ
48 Dan di bandar (tempat tinggal kaum Thamud) itu, ada sembilan orang yang semata-mata melakukan kerosakan di bumi (dengan berbagai-bagai maksiat) dan tidak melakukan kebaikan sedikitpun.
٤٩ قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ
49 Mereka berkata (sesama sendiri): "Hendaklah kamu masing-masing bersumpah dengan nama Allah, bahawa sesungguhnya kita akan membunuh Soleh dan pengikut-pengikutnya secara mengejut pada waktu malam, kemudian kita akan berkata kepada warisnya: ` Kami tidak hadir (di tempat) pembunuhan (Soleh apalagi membunuhnya atau membunuh) pengikut-pengikutnya, dan sesungguhnya kami adalah berkata benar '. "
٥٠ وَمَكَرُوا مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ
50 Dan (dengan demikian) mereka telah merancangkan rancangan jahat, dan Kami pula rancangkan balasannya dengan seburuk-buruk balasan, sedang mereka tidak menyedarinya.
٥١ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ
51 Maka lihatlah bagaimana akibat rancangan jahat mereka, iaitu Kami telah hancurkan mereka dan kaum mereka semuanya.
٥٢ فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِقَوْمٍ يَعْلَمُونَ
52 Kesudahannya rumah-rumah mereka itu telah runtuh ranap, dengan sebab mereka berlaku zalim; sesungguhnya kejadian yang demikian mengandungi pelajaran yang mendatangkan iktibar bagi orang-orang yang mahu mengetahui (akan sebab dan musababnya).
٥٣ وَأَنْجَيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ
53 Dan Kami selamatkan orang-orang yang beriman, serta yang selalu bertaqwa.
٥٤ وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ وَأَنْتُمْ تُبْصِرُونَ
54 Dan Nabi Lut juga (Kami utuskan); (ingatlah peristiwanya) ketika ia berkata kepada kaumnya: "Patutkah kamu melakukan perbuatan yang keji sedang kamu nampak kejinya?
٥٥ أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِنْ دُونِ النِّسَاءِ ۚ بَلْ أَنْتُمْ قَوْمٌ تَجْهَلُونَ
55 "Sesungguhnya kamu mendatangi lelaki, bukan perempuan, kerana memuaskan nafsu syahwat kamu. (Perbuatan kamu itu amatlah keji) bahkan kamu kaum yang jahil (yang tidak mengetahui akan akibatnya)".
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Ma Jian
٤٥ وَلَقَدْ أَرْسَلْنَا إِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا أَنِ اعْبُدُوا اللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ
45 我确已派遣赛莫德人的兄弟--撒立哈--去教化他们(说):你们应当崇拜真主。他们立刻分为两派,互相争论。
٤٦ قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ ۖ لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
46 他说我的宗族啊!你们为什么在恩惠之前要求刑罚早日实现呢你们怎么不向真主求饶,以便你们蒙主的怜悯呢?
٤٧ قَالُوا اطَّيَّرْنَا بِكَ وَبِمَنْ مَعَكَ ۚ قَالَ طَائِرُكُمْ عِنْدَ اللَّهِ ۖ بَلْ أَنْتُمْ قَوْمٌ تُفْتَنُونَ
47 他们说:我们为你和你的信徒而遭厄运。他说:你们的厄运是真主注定的。不然,你们是要受考验的。
٤٨ وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ
48 当日,城里有九伙人,在地方上伤风败俗,而不移风易俗,
٤٩ قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ
49 他们说:你们指真主互相盟誓吧!他们说:我们必在夜间谋害他,和他的信徒。然后,我们必对他的主说:'他的信徒遇害的时候,我们没有在场,我们确是诚实的人。
٥٠ وَمَكَرُوا مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ
50 他们曾用一个计谋,我也曾用一个计谋,但他们不知不觉。
٥١ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ
51 你看他们的计谋的结局是怎样的。(结果)是我把他们和他们的宗族,全体毁灭了。
٥٢ فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِقَوْمٍ يَعْلَمُونَ
52 那些是他们的房屋,因他们的不义而变为坍塌的。对于有知识的民众此中确有一个迹象。
٥٣ وَأَنْجَيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ
53 我曾拯救了信道而且敬畏的人们。
٥٤ وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ وَأَنْتُمْ تُبْصِرُونَ
54 (我曾遣)鲁特,当日,他对他的宗族说:你们怎么明目张胆地干丑事呢?
٥٥ أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِنْ دُونِ النِّسَاءِ ۚ بَلْ أَنْتُمْ قَوْمٌ تَجْهَلُونَ
55 你们务必要舍女人而以男人满足性欲吗?不然,你们是无知识的民众。
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E......ARABIC : ENGLISH : MALAY : CHINESE
Tafsir Muyassar تفسير المیسر : Saheeh International : Basmeih : Ma Jian
٤٥ وَلَقَدْ أَرْسَلْنَا إِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا أَنِ اعْبُدُوا اللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ
٤٥ ولقد أرسلنا إلى ثمود أخاهم صالحًا: أن وحِّدوا الله، ولا تجعلوا معه إلهًا آخر، فلما أتاهم صالحٌ داعيًا إلى توحيد الله وعبادته وحده صار قومه فريقين: أحدهما مؤمن به، والآخر كافر بدعوته، وكل منهم يزعم أن الحق معه.
45 And We had certainly sent to Thamud their brother Salih, [saying], "Worship Allah," and at once they were two parties conflicting.
45 Dan demi sesungguhnya, Kami telah mengutus kepada kaum Thamud, saudara mereka Nabi Soleh (menyeru mereka dengan berkata): "Sembahlah kamu akan Allah!" Maka tiba-tiba mereka menjadi dua puak (mukmin dan kafir) yang berbalah.
45 我确已派遣赛莫德人的兄弟--撒立哈--去教化他们(说):你们应当崇拜真主。他们立刻分为两派,互相争论。
٤٦ قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ ۖ لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
٤٦ قال صالح للفريق الكافر: لِمَ تبادرون الكفر وعمل السيئات الذي يجلب لكم العذاب، وتؤخرون الإيمان وفِعْل الحسنات الذي يجلب لكم الثواب؟ هلا تطلبون المغفرة من الله ابتداء، وتتوبون إليه؛ رجاء أن ترحموا.
46 He said, "O my people, why are you impatient for evil instead of good? Why do you not seek forgiveness of Allah that you may receive mercy?"
46 Nabi Soleh berkata (kepada puak kafir): "Wahai kaumku, mengapa kamu segerakan kufur ingkar yang mendatangkan keburukan kepada kamu, (tidak) mendahulukan iman yang mendatangkan kebaikan kepada kamu? Alangkah baiknya kalau kamu memohon ampun kepada Allah supaya kamu diberi rahmat."
46 他说我的宗族啊!你们为什么在恩惠之前要求刑罚早日实现呢你们怎么不向真主求饶,以便你们蒙主的怜悯呢?
٤٧ قَالُوا اطَّيَّرْنَا بِكَ وَبِمَنْ مَعَكَ ۚ قَالَ طَائِرُكُمْ عِنْدَ اللَّهِ ۖ بَلْ أَنْتُمْ قَوْمٌ تُفْتَنُونَ
٤٧ قال قوم صالح له: تَشاءَمْنا بك وبمن معك ممن دخل في دينك، قال لهم صالح: ما أصابكم الله مِن خير أو شر فهو مقدِّره عليكم ومجازيكم به، بل أنتم قوم تُخْتَبرون بالسراء والضراء والخير والشر.
47 They said, "We consider you a bad omen, you and those with you." He said, "Your omen is with Allah. Rather, you are a people being tested."
47 Mereka menjawab: "Kami merasa nahas dan malang dengan sebabmu, dan juga dengan sebab pengikut-pengikutmu!" Nabi Soleh berkata: Perkara yang menyebabkan baik dan malang kamu adalah di sisi Allah (dan Dia lah yang menentukannya, bukannya aku), sebenarnya kamu adalah kaum yang disesatkan (oleh hawa nafsu)".
47 他们说:我们为你和你的信徒而遭厄运。他说:你们的厄运是真主注定的。不然,你们是要受考验的。
٤٨ وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ
٤٨ وكان في مدينة صالح -وهي "الحِجْر" الواقعة في شمال غرب جزيرة العرب- تسعة رجال، شأنهم الإفساد في الأرض، الذي لا يخالطه شيء من الصلاح.
48 And there were in the city nine family heads causing corruption in the land and not amending [its affairs].
48 Dan di bandar (tempat tinggal kaum Thamud) itu, ada sembilan orang yang semata-mata melakukan kerosakan di bumi (dengan berbagai-bagai maksiat) dan tidak melakukan kebaikan sedikitpun.
48 当日,城里有九伙人,在地方上伤风败俗,而不移风易俗,
٤٩ قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ
٤٩ قال هؤلاء التسعة بعضهم لبعض: تقاسموا بالله بأن يحلف كل واحد للآخرين: لنأتينَّ صالحًا بغتة في الليل فنقتله ونقتل أهله، ثم لنقولَنَّ لوليِّ الدم مِن قرابته: ما حضرنا قتلهم، وإنا لصادقون فيما قلناه.
49 They said, "Take a mutual oath by Allah that we will kill him by night, he and his family. Then we will say to his executor, 'We did not witness the destruction of his family, and indeed, we are truthful.' "
49 Mereka berkata (sesama sendiri): "Hendaklah kamu masing-masing bersumpah dengan nama Allah, bahawa sesungguhnya kita akan membunuh Soleh dan pengikut-pengikutnya secara mengejut pada waktu malam, kemudian kita akan berkata kepada warisnya: ` Kami tidak hadir (di tempat) pembunuhan (Soleh apalagi membunuhnya atau membunuh) pengikut-pengikutnya, dan sesungguhnya kami adalah berkata benar '. "
49 他们说:你们指真主互相盟誓吧!他们说:我们必在夜间谋害他,和他的信徒。然后,我们必对他的主说:'他的信徒遇害的时候,我们没有在场,我们确是诚实的人。
٥٠ وَمَكَرُوا مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ
٥٠ ودبَّروا هذه الحيلة لإهلاك صالح وأهله مكرًا منهم، فنصرنا نبينا صالحًا عليه السلام، وأخذناهم بالعقوبة على غِرَّة، وهم لا يتوقعون كيدنا لهم جزاءً على كيدهم.
50 And they planned a plan, and We planned a plan, while they perceived not.
50 Dan (dengan demikian) mereka telah merancangkan rancangan jahat, dan Kami pula rancangkan balasannya dengan seburuk-buruk balasan, sedang mereka tidak menyedarinya.
50 他们曾用一个计谋,我也曾用一个计谋,但他们不知不觉。
٥١ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ
٥١ فانظر -أيها الرسول- نظرة اعتبار إلى عاقبة غَدْر هؤلاء الرهط بنبيهم صالح؟ أنا أهلكناهم وقومهم أجمعين.
51 Then look how was the outcome of their plan - that We destroyed them and their people, all.
51 Maka lihatlah bagaimana akibat rancangan jahat mereka, iaitu Kami telah hancurkan mereka dan kaum mereka semuanya.
51 你看他们的计谋的结局是怎样的。(结果)是我把他们和他们的宗族,全体毁灭了。
٥٢ فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِقَوْمٍ يَعْلَمُونَ
٥٢ فتلك مساكنهم خالية ليس فيها منهم أحد، أهلكهم الله؛ بسبب ظلمهم لأنفسهم بالشرك، وتكذيب نبيهم. إن في ذلك التدمير والإهلاك لَعظة لقوم يعلمون ما فعلناه بهم، وهذه سنتنا فيمن يكذب المرسلين.
52 So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.
52 Kesudahannya rumah-rumah mereka itu telah runtuh ranap, dengan sebab mereka berlaku zalim; sesungguhnya kejadian yang demikian mengandungi pelajaran yang mendatangkan iktibar bagi orang-orang yang mahu mengetahui (akan sebab dan musababnya).
52 那些是他们的房屋,因他们的不义而变为坍塌的。对于有知识的民众此中确有一个迹象。
٥٣ وَأَنْجَيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ
٥٣ وأنجينا مما حلَّ بثمود من الهلاك صالحًا والمؤمنين به، الذين كانوا يتقون بإيمانهم عذاب الله.
53 And We saved those who believed and used to fear Allah.
53 Dan Kami selamatkan orang-orang yang beriman, serta yang selalu bertaqwa.
53 我曾拯救了信道而且敬畏的人们。
٥٤ وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ وَأَنْتُمْ تُبْصِرُونَ
٥٤ واذكر لوطًا إذ قال لقومه: أتأتون الفعلة المتناهية في القبح، وأنتم تعلمون قبحها؟ أإنكم لتأتون الرجال في أدبارهم للشهوة عوضًا عن النساء؟ بل أنتم قوم تجهلون حقَّ الله عليكم، فخالفتم بذلك أمره، وعَصَيْتُم رسوله بفعلتكم القبيحة التي لم يسبقكم بها أحد من العالمين.
54 And [mention] Lot, when he said to his people, "Do you commit immorality while you are seeing?
54 Dan Nabi Lut juga (Kami utuskan); (ingatlah peristiwanya) ketika ia berkata kepada kaumnya: "Patutkah kamu melakukan perbuatan yang keji sedang kamu nampak kejinya?
54 (我曾遣)鲁特,当日,他对他的宗族说:你们怎么明目张胆地干丑事呢?
٥٥ أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِنْ دُونِ النِّسَاءِ ۚ بَلْ أَنْتُمْ قَوْمٌ تَجْهَلُونَ
٥٥ واذكر لوطًا إذ قال لقومه: أتأتون الفعلة المتناهية في القبح، وأنتم تعلمون قبحها؟ أإنكم لتأتون الرجال في أدبارهم للشهوة عوضًا عن النساء؟ بل أنتم قوم تجهلون حقَّ الله عليكم، فخالفتم بذلك أمره، وعَصَيْتُم رسوله بفعلتكم القبيحة التي لم يسبقكم بها أحد من العالمين.
55 Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."
55 "Sesungguhnya kamu mendatangi lelaki, bukan perempuan, kerana memuaskan nafsu syahwat kamu. (Perbuatan kamu itu amatlah keji) bahkan kamu kaum yang jahil (yang tidak mengetahui akan akibatnya)".
55 你们务必要舍女人而以男人满足性欲吗?不然,你们是无知识的民众。
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3. LEARN ARABIC : OTHER LANGUAGES
فعل
مجهول
مضارع |
فعل
مجهول
ماض |
فعل
معلوم
مضارع |
فعل
معلوم
ماض |
|
يُفْعَلُ |
فُعِلَ |
يَفْعَلُ |
فَعَلَ |
I |
يُفَعَّلُ |
فُعِّلَ |
يَفَعِّلُ |
فَعَّلَ |
II |
يُفَاعَلُ |
فُوْعِلَ |
يُفَاعِلُ |
فَاعَلَ |
III |
يُفْعَلُ |
أُفْعِلَ |
يُفْعِلُ |
أَفْعَلَ |
IV |
يُتَفَعَّلُ |
تُفُعِّلَ |
يَتَفَعَّلُ |
تَفَعَّلَ |
V |
يُتَفَاعَلُ |
تُفُوعِلَ |
يَتَفَاعَلُ |
تَفَاعَلَ |
VI |
يُنْفَعَلُ |
أُنْفُعِلَ |
يَنْفَعِلُ |
إِنْفَعَلَ |
VII |
يُفْتَعَلُ |
أُفْتُعِلَ |
يُفْتَعِلُ |
إِفْتَعَلَ |
VIII |
يُفَعَّلُ |
أُفْعِلَّ |
يَفْعَلُّ |
إِفْعَلَّ |
IX |
يُسْتَفْعَلُ |
أُسْتُفْعِلَ |
يَسْتَفْعِلُ |
إِسْتَفْعَلَ |
X |
مصدر |
فعل
النهي |
فعل
الأمر |
|
فَعْلٌ |
لاَتَفْعَلْ |
إِِفْعَلْ |
I |
تَفْعِيْلٌ |
لاَتُفَعِّلْ |
فَعِّلْ |
II |
مُفَاعَلَةٌ |
لاَتُفَاعِلْ |
فَاعِلْ |
III |
إِفْعَالٌ |
لاَتُفْعِلْ |
أَفْعِلْ |
IV |
تَفَعُّلٌ |
لاَتَتَفَعَّلْ |
تَفَعَّلْ |
V |
تَفَاعُلٌ |
لاَتَتَفَاعَلْ |
تَفَاعَلْ |
VI |
إِنْفِعَالٌ |
لاَتَنْفَعِلْ |
إِنْفَعِلْ |
VII |
إِفْتِعَالٌ |
لاَتَفْتَعِلْ |
إِفْتَعِلْ |
VIII |
إِفْعِلاَلٌ |
|
|
IX |
إِسْتِفْعَالٌ |
لاَتَسْتَفْعِلْ |
إِسْتَفْعِلْ |
X |
إسم
الألة |
إسم
المكن
الزمان |
إسم
المفعول |
إسم
الفاعل |
|
مِفْعَلٌ |
مَفْعَلٌ |
مَفْعُولٌ |
فَاعِلٌ |
I |
|
مُفَعَّلٌ |
مُفَعَّلٌ |
مُفَعِّلٌ |
II |
|
مُفَاعَلٌ |
مُفَاعَلٌ |
مُفَاعِلٌ |
III |
|
مُفَعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IV |
|
مُتَفَعَّلٌ |
مُتَفَعَّلٌ |
مُتَفَعِّلٌ |
V |
|
مُتَفَاعَلٌ |
مُتَفَاعَلٌ |
مُتَفَاعِلٌ |
VI |
|
مُنْفَعَلٌ |
مُنْفَعَلٌ |
مُنْفَعِلٌ |
VII |
|
مُفْتَعَلٌ |
مُفْتَعَلٌ |
مُفْتَعِلٌ |
VIII |
|
مُفْعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IX |
|
مُسْتَفْعَلٌ |
مُسْتَفْعَلٌ |
مُسْتَفْعِلٌ |
X |
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4. ANSWERING CRITIQUES ON ISLAM
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Travel to ________
*video*
Other Content :
1. Map
2. Background
3. Mosque
4. Famous Places
Edited on October 2018
International Airport picture (bird eye view)
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International Airport picture (front view)
In World Map
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In Regional Map
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Country Map
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Accomodation Picture
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Market Place Picture
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School Picture
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Children Picture
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University
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Scenic Picture
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Parks / Picnic area
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1. name of country : Ethnic composition
2. name of country : Religious affiliation
3. name of country : Provinces
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1. name of country : Ethnic composition
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2. name of country : Religious affiliation
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Traveloge video on sight seeing
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Traveloge video shopping
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Traveloge video on mosque & people
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Geography
History
Islam Present and Past
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GEOGRAPHY
Official Name :
Mongol Uls (Mongolia)
Political Status :
Head Of State :
xxx
Head Of Government :
xxx
Capital :
xxx
Official Languages :
xxx
Official Religion :
xxx
Currency :
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Population :
xxx
Total Area :
xxx
Economy
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GNI per Capita (usd)
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Present Local / World renown figure (politic, social, sport, science etc )
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PROVINCES
in world map
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HISTORY
Pre Colonial
Xxx
Colonial
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Colonial End
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Post Colonial
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Historical local / world renown figure (politic, social, sport, science etc )
Xxxx
Video on history
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ISLAM PRESENT & ISLAM PAST
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ISLAM PRESENT :
Muslim pop
Islam is a minority religion in Mexico. According to the 2010 census conducted by the National Institute of Statistics and Geography (INEGI), there were 2,500 individuals that identified Islam as their religion.[1] The majority are Sunnis and a minority are Shiites or Ahmadiyyas.
Islam represents less than 0.01% of the population.
Indigenous Mexican Muslims Edit Subcomandante Marcosof the Zapatistas entered into an alliance with Chiapas Muslims in the 1990s.[5] The Spanish Murabitun community, the Comunidad Islámica en España, based in Granada in Spain, and one of its missionaries, Muhammad Nafia (formerly Aureliano Pérez), now emir of the Comunidad Islámica en México, arrived in the state of Chiapas shortly after the Zapatista uprising and established a commune in the city of San Cristóbal. The group, characterized as anti-capitalistic, entered an ideological pact with the socialist Zapatistas group.[5] President Vicente Fox voiced concerns about the influence of the fundamentalism and possible connections to the Zapatistas and the Basque terrorist organization Euskadi Ta Askatasuna (ETA), but it appeared that converts had no interest in political extremism.[5] By 2015, many indigenous Mayans and more than 700[6] Tzotzils have converted to Islam.[7] In San Cristóbal, the Murabitun established a pizzeria, a carpentry workshop[8] and a Quranic school (madrasa) where children learned Arabic and prayed five times a day in the backroom of a residential building, and women in head scarves have become a common sight.[5] Nowadays, most of the Mayan Muslims have left the Murabitun and established ties with the CCIM, now following the orthodox Sunni school of Islam. They built the Al-Kausar Mosque in San Cristobal de las Casas. Nevertheless, the vast majority of Native Mexicans today are Non-muslims.
Mosque
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Islamic Center
Xxx
Xxx
Present local / world Renown Islamic figure
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ISLAM PAST :
Early Muslim
Xxx
First Mosque
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Past local or world renown figure
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Notable Mongol Muslims
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381 AH : Al Qadir becomes the 25th of Abbasid Caliphate
Mahmud of Ghazni receiving a richly decorated robe of honor from the caliph al-Qadir in 1000. (Miniature from Rashid al-Din’s Jami' al-tawarikh)
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Al-Qadir (947 – 29 November 1031) (Arabic: القادر) was the Abbasid Caliph in Baghdad from 991 to 1031. Grandson of al-Muqtadir, he was chosen in place of the deposed Caliph, at-Ta'i, his cousin. Banished from the capital, Baghdad, earlier, he was now recalled and appointed to the office he had long desired. He held the Caliphate for 40 years. It was during his Caliphate that Mahmud of Ghazni arose, threatening the empire; and but for the conflicts that broke out in Mahmud's family upon his death, the Buwayhidkingdom, paralysed by damaging war, would have been swallowed. The global Muslim population had climbed to about 4 per cent as against the Christian population of 10 per cent by 1000. Al-Qadir القادر Mahmud of Ghazni receiving a richly decorated robe of honor from the caliph al-Qadir in 1000. (Miniature from Rashid al-Din’s Jami' al-tawarikh) 25th Caliph of the Abbasid Caliphate Abbasid Caliph in BaghdadReign1 November 991 – 29 November 1031Coronation19 November 991PredecessorAt-Ta'iSuccessorAl-Qa'im Born947Died29 November 1031 (aged 83–84)IssueAl-Qa'imDynastyAbbasidFatherIshaq bin Al-MuqtadirMotherTumnaReligionIslam Al-Qadir is noted for taking the lead in the Sunni struggle against Isma'ili Shi'ism. He helped Sunnis set up their own festivals to rival the Shi'a celebrations and made the Hanbali school the official Muslim position. Al-Qadir died at eighty-seven years of age in Baghdad, and was succeeded by his son al-Qa'im.
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Khalifah Al-Qadir Billah
Disusunnya Aqidah dan Teori Fiqh
(Cuplikan dari buku Islam Yes, Khilafah No, jilid dua)
Setelah Khalifah Thai berakhir kekuasaanya karena dipaksa mengundurkan diri oleh Baha’ ad-Dawlah, dari keluarga Buwaihi. Maka siapakah yang akan naik bertahta sebagai Khalifah ke-25 Dinasti Abbasiyah? Seorang cucu al-Muqtadir, Khalifah ke-18, yang bernama Abul ‘Abbas Ahmad al-Qadir Billah diangkat menjadi penguasa berikutnya. Ibunya seorang budak, bapaknya bernama Ishaq. Pada saat diangkat sebagai Khalifah pada tanggal 19 Sya’ban, al-Qadir Billah sedang tidak berada di Baghdad. Itu karena sebelumnya dia diasingkan di kota lain akibat konflik dengan al-Tha’i. Dia baru datang ke ibukota pada 10 Ramadhan, dan menjalankan roda pemerintahan keesokan harinya. Pengarang kitab al-Kamil fit Tarikh mendeskripsikan bagaimana pegawai istana dan masyarakat tidak tahu telah terjadi pergantian Khalifah. Semuanya diatur begitu saja oleh Baha’ ad-Dawlah tanpa melibatkan lembaga Ahlul Halli wal Aqdi, sebagaimana diatur dalam kitab-kitab fiqh siyasah. Tahu-tahu diumumkan begitu saja di masjid saat Jum’atan bahwa telah terjadi pergantian Khalifah, dan rakyat mau tidak mau harus memberikan ba’iatnya. Pada masa pemerintahan al-Qadir Billah, kekhilafahan Abbasiyah memasuki masa-masa akhir kejayaannya, dan penguasa sebenarnya tetap dipegang oleh keluarga Buwaihi. Khalifah hanya menjadi symbol belaka dan tidak memiliki kekuasaan yang nyata. Namun demikian, Ibn Katsir menyebutkan al-Qadir Billah sebagai pribadi yang baik, alim berwibawa, dan rajin tahajud serta gemar bersedekah. Pandangan keagamannya juga sesuai dengan pemahaman Ahlus Sunnah wal Jama’ah. Dia memilih mazhab Hanbali sebagai mazhab resmi negara. Sayangnya, pribadi yang berbudi baik ini berada pada periode kemunduran Abbasiyah dan tidak berdaya menghadapi kekuasaan keluarga Buwaihi. Penguasa Mekkah, Abu al-Futuh al-Husain bin Ja’far al-‘Alawi, melakukan pemberontakan dengan mengklaim bahwa dia adalah seorang Khalifah. Dan dia menggelari dirinya sendiri dengan ar-Rasyid Billah. Bahkan dia menamai pedangnya dengan Zulfiqar –nama pedang Rasulullah Saw. Pemberontakan ini bisa dipadamkan dengan bantuan penguasa Mesir. Demikian Ibn Katsir menceritakan ini dalam kitabnya al-Bidayah wan Nihayah (11/354). Sebagai contoh ketidakmampuan Khalifah al-Qadir Billahmenjalankan roda pemerintahan dengan baik adalah tragedi jamaah haji pada tahun 384 Hijriah. Pada tahun itu jamaah haji dihadang oleh Arab badui dan tidak diperkenankan melintasi wilayah mereka. Maka jamaah haji dari Irak, Syam, dan Yanab gagal menunaikan ibadah haji. Hanya penduduk Mesir yang berhasil melewati rintangan itu. Khalifah al-Qadir sadar bahwa kekuasaannya bukan hanya symbol belaka, tapi pengaruhnya juga terbatas. Tidak semua orang menyetujui proses perpindahan kekuasaan diam-diam antara al-Tha’I dan al-Qadir yang diatur oleh Buwaihi. Maka al-Qadirberusaha agar diterima khalayak lebih luas. Dia mengirim surat ke wilayah Timur agar dalam setiap khutbah Jum’at namanya disebut sebagai Khalifah. Keluarga Buwaihi, seperti saya jelaskan dalam kisah sebelumnya, berafiliasi kepada Syi’ah. Maka meskipun Abbasiyah bermazhab Sunni, namun potensi perpecahan dengan Syi’ah sangat nyata. Di Mesir, misalnya, yang berkuasa adalah al-Hakim Biamrillah. Dia sangat tega membunuhi mereka yang menyatakan cinta pada Sayidina Abu Bakar dan Sayidina Umar. Padahal sebagian kelompok Syi’ah gemar mencaci maki kedua sahabat utama ini karena dianggap merampas hak Sayidina Ali sebagai pemimpin negara pengganti Rasulullah. Ini masalah klasik pertikaian Sunni-Syi’ah. Imam Suyuthi mencatat bahwa Al-Hakim memerintahkan untuk membunuh sekian banyak ulama terpandang di Mesir. Kemudian menyuruh orang untuk menuliskan cacian kepada para Sahabat Nabi di pintu-pintu masjid dan di jalan raya. Kerusuhan ini juga menyebar sampai ke Baghdad. Konflik Sunni-Syi’ah juga meletup, dan hampir saja seorang ulama Sunni bernama Abu Hamid al-Isfirayini terbunuh dalam kerusuhan tersebut. Al-Qadir Billah kemudian berusaha melindungi para ulama Sunni. Al-Hakim juga memerintahkan untuk menghancurkan rumah ibadah orang Kristen di Baitul Maqdis. Semua gereja di Mesir juga diperintahkan untuk diratakan dengan tanah. Orang Kristen pada saat itu diminta memakai kalung salib yang berat dan panjang. Sedangkan Yahudi disuruh memakai kayu yang sama panjang dan beratnya dengan salib orang Kristen. Itu semua sebagai penanda bahwa mereka bukan orang Islam dan dilecehkan karena keyakinannya. Sebagian terpaksa memeluk Islam karena tidak tahan dengan pelecehan ini. Mengingat meluasnya keyakinan pemeluk Syi’ah di perbatasan Iraq dan Mesir bahwa penguasa Bani Fatimiyah adalah keturunan sah dari Ali bin Abi Thalib dan Siti Fatimah, maka Khalifah al-Qadir Billah mengumpulkan para ulama untuk memberi penegasan bahwa jalur nasab al-Hakim penguasa Mesir tidak bersambung ke putri Nabi. Termasuk ulama yang menyatakan hal tersebut adalah Ibn Razam dan Ibn Nadim. Menurut para ulama ini ternyata jalur nasab al-Hakim dan keluarganya berasal dari Ibn al-Qaddah, seorang Yahudi. Politisasi nasab –baik yang mendukung klaim mapun yang membantahnya—ternyata dari dulu sampai sekarang masih berlangsung. Teoritisasi Siyasah Imam Suyuthi tidak banyak menceritakan apa yang terjadi dengan al-Qadir Billah. Padahal al-Qadir berkuasa sekitar 40 tahun. Ini salah satu indikasi bahwa tidak banyak perubahan penting yang dilakukan al-Qadir pada bidang pemerintahan akibat cengkraman keluarga Buwaihi yang membuatnya hanya berkuasa sebatas simbol. Namun perlu saya tambahkan bahwa pada masa al-Qadir Billahinilah seorang ulama besar bernama al-Mawardi ditugaskan menulis teori fiqh siyasah. Imam al-Mawardi melakukan teoritisasi doktrin fiqh siyasah Sunni pada periode ini. Meski pada kenyataannya apa yang al-Mawardi tuangkan dalam tulisannya tidak bisa terwujud pada periode tersebut karena kondisi politik yang tidak memungkinkan. Al-Mawardi disenangi baik oleh Khalifah al-Qadir maupun oleh keluarga Buwaihi. Diangkat sebagai ketua Mahkamah Agung (dengan gelar aqdha al-qudhat, melebihi gelar yang lazim dikenakan yaitu qadhi al-qudhat), karena kealimannya dalam bidang syari’ah serta ulama terkenal dari kalangan mazhab Syafi’i. Dia juga seorang diplomat ulung yang mampu menengahi berbagai perselisihan antaraal-Qadir dan Buwaihi. Menarik untuk dicatatkan bahwa dalam karyanya al-Ahkam al-Sultaniyyah wa al-Wilayah al-Diniyyah, al-Mawardi membincangkan institusi Imamah, Wizarah dan Syura dan perkara penting seperti Kharaj, Ghanimah, Fay’, Hudud, Qada’, Mazalim dan Hisbah. Yang menarik al-Mawardi menegaskan bahwa salah satu syarat seseorang bisa diangkat sebagai Khalifah adalah harus berasal dari keturunan suku Quraisy. Kenapa al-Mawardi sampai perlu memberi penegasan akan syarat primordial ini? Tampaknya dengan mensyaratkan calon khalifah harus keturunan Quraisy itu sengaja diungkap oleh Al-Mawardi, dalam rangka melestarikan kekuasaan Bani Abbasiyah yang telah dirongrong oleh Bani Buwaihi. Persyaratan ini juga menutup kemungkinan adanya khalifah dari kalangan non Arab, seperti orang Persia dan Turki, yang pada waktu itu sudah banyak mengendalikan roda pemerintahan. Jadi, konteks politik saat itu mendorong al-Mawardi menekankan syarat suku Quraisy itu. Inilah sebabnya meski Buwahi sangat berkuasa pada periode ini namun mereka tidak berani mengambil alih kekhilafahan karena mereka bukan keturunan suku Quraisy. Dengan demikian, kitab karya al-Mawardi yang melakukan teoritisasi fiqh siyasah Sunni, dipersembahkan kepada khalifah al-Qadir, dan bertujuan untuk mempertahankan eksistensi Khilafah Abbasiyah yang tengah dicengkram kekuasaan para Amir Buwaihi. Ironisnya, karya agung ini ditulis justru pada saat kekuasaan Khilafah sedang terpuruk. Aqidah Salaf Kalau di masa Khalifah al-Ma’mun ada peristiwa mihnah, dimana para ulama Sunni disiksa akibat mempertahankan keyakinannya yang berbeda dengan Mu’tazilah, maka sebenarnya pada masa Khalifah al-Qadiri diterbitkan dokumen keyakinan aqidah Sunni. Namanya I’tiqad al-Qadiri. Doktrin aqidah ini berisikan keyakinan pada mazhab Salaf, dan menyerang keyakinan kaum Mu’tzailah, Syi’ah dan juga Asy’ariyah. Misalnya mengenai sifat Allah, ini berbeda dengan pendapat Mu’tazilah. Mengenai ta’wil terhadap atribut Allah dilarang, dan ini berbeda dengan keyakinan Asy’ariyah. Kemudian naskah I’tiqad al-Qadiri juga menyebutkan kewajiban mencintai Sahabat Nabi, Khulafa ar-Rasyidin dan menghormati Siti Aisyah. Ini jelas ditujukan kepada kelompok Syi’ah. Siapa yang memiliki keyakinan berbeda dengan naskah ini dianggap fasiq dan kafir. Naskah I’tiqad al-Qadiri ini disebutkan oleh Ibn al-Jawzi dalam kitabnya al-Muntazam fi Tarikh al-Muluk wa al-Umam (15/279). Akibat naskah ini banyak tokoh Mu’tazilah, Syi’ah dan sekte lainnya yang dianggap pelaku bid’ah kemudian diburu dan dihukum serta diusir. Sejarah Mihnah terulang kembali dalam bentuk yang berbeda. Sayangnya literatur Sunni banyak mengungkap tragedy Mihnah di masa al-Ma’mun, namun tidak banyak mengupas tragedi “mihnah” di masa al-Qadir. Padahal keduanya senada dan seirama. Begitulah kalau masalah perdebatan ilmu kalam atau teologi bercampur aduk dengan persoalan kekuasaan. Suksesi Khalifah al-Qadir sebenarnya menunjuk anaknya yang bernama Abu al-Fadl, dan saat itu menurut Ibn Katsir masih berusia 8 tahun, sebagai putra mahkota (waliyul ‘ahdi). Gelar Abu al-Fadl adalah al-Ghalib Billah. Penunjukkan ini dilakukan karena ada seorang yang bernama Abdullah bin Utsman al-Waqifi yang pergi ke Turki dan mengaku-ngaku sebagai putra mahkota. Maka al-Qadir memutuskan untuk melakukan penunjukkan secara resmi siapa sebenarnya putra mahkota dia. Itulah sebabnya dalam usia 8 tahun sudah diangkat sebagai putra mahkota. Namun kekuasaan memang tergantung garis tangan. Ternyata Abu al-Fadl sang putra mahkota tujuh belas tahun kemudian wafat, padahal bapaknya masih sehat. Jadi, dia gagal naik menjadi khalifah karena kematian mendahuluinya. Al-Qadir tidak menunjuk putra mahkota lainnya sampai dia wafat. Sebenarnya penunjukkan Abu al-Fadl juga tidak direstui oleh Buwaihi. Itu sebabnya selama tujuh belas tahun sebagai putra mahkota, nama Abu al-Fadl tidak tercantum di koin, sebagaimana lazimnya. Baru setelah Baha’ al-Dawlah meningga pada 403H /1012 M atau enam tahun sebelum Abu al-Fadl meninggal, nama sang putra mahota bersanding dengan nama ayahnya di koin negara. Lantas siapa pengganti al-Qadir? Kita ikuti lanjutan kisahnya di halaman berikutnya dari buku ini. ** Kisah-kisah menarik seperti ini bisa anda baca di buku Islam Yes, Khilafah No, jilid dua, karya Nadirsyah Hosen, yang mengupas tuntas periode Dinasti Abbasiyah.
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1 - 100
101 - 200
201 - 300
301 - 400
401 - 500
501 - 600
601 - 700
701 - 800
801 - 900
570 | : 52 BH |
Birth of Prophet Muhammad at Mecca | |
610 | : 12 BH |
Revelation of the first versus of the Quran | |
Ali ibn Abu Talib and Abu Bakar as Siddiq accept Islam | |
615 | : 7 BH |
Conversion of Omar Ibn Al Khattab | |
620 | : 2 BH |
A group of Muslims migrates to Abyssinia to escape the persecution in Mecca | |
622 | : 1 AH |
Prophet Muhammad migrates to Madina | |
Start of the Islamic calendar | |
624 | : 2 AH |
Battle of Badr | |
625 | : 3 AH |
Battle of Uhud | |
626 | : 5 AH |
Battle of Khandaq / Battle of the Trench | |
627 | : 6 AH |
Prophet Muhammad concludes the Treaty of Hudaibiya with the Meccans | |
628 | : 7 AH |
The Muslims reclaim Mecca | |
The Prophet sends messages to Khosroe of Persia, Heraclius of Byzantium, Muqawqis of Egypt and the king of Yemen, inviting them to accept Islam | |
632 | : 11 AH |
Farewell pilgrimage of Prophet Muhammad | |
The last verse of the Quran is revealed | |
Defensive expedition to Tabuk against the Byzantines ends in a stalemate and commander Zaid bin Harris is killed in action | |
Prophet Muhammad passes away | |
The Companions establish the Caliphate to affirm the historical continuity of Islam | |
Abu Bakar as Siddiq is elected the first Caliph | |
Death of Fatimah az Zahra beloved daughter of the Prophet,wife of Ali ibn Abu Talib | |
633 | : 12 AH |
Abu Bakar conducts campaigns against eastern Arabs to ensure their compliance with zakat | |
Rise of the false prophets | |
Battle of Yamama against Musailimah Al Kazzab | |
Abu Bakar authorizes the preparation of a written copy of the Quran, the Mashaf e Siddiqi | |
634 | : 13 AH |
Muslim armies defeat the Byzantines at the Battle of Ajnadyn | |
Abu Bakar passes away | |
Omar ibn Al Khattab is elected the Caliph | |
635 | : 14 AH |
Campaigns against eastern Roman and Persian Empires | |
The Muslims capture Damascus | |
636 | : 15 AH |
The Persian army is defeated at the Battle of Qadasia | |
The Byzantines are defeated at the Battle of Yarmuk | |
Jerusalem conquered by Arab armies. Freedom of worship is guaranteed to Christians. | |
637 | : 16 AH |
The Muslims capture Madayen, capital of the Persian Empire | |
640 | : 19 AH |
Omar bin al As begins campaigns in Egypt | |
641 | : 20 AH |
Arab armies advance towards Khorasan, Afghanistan dan Sindh | |
642 | : 21 AH |
The conquest of Egypt is completed | |
Caliph Omar streamlines the administration of the vast empire | |
Judical rulings of Omar ibn al Khattab and Ali ibn Abu Talib provide a basis for the sciences of Fiqh | |
Persian armies defeated at the Battle of Nahawand | |
643 | : 22 AH |
First construction of the Al Aqsa mosque in Jerusalem | |
644 | : 23 AH |
Caliph Omar ibn Al Khattab is assassinated | |
Uthman bin Affan is elected the Caliph | |
649 | : 28 AH |
Cyprus is captured from the Byzantines | |
650 | : 29 AH |
Pronunciation of Quranic verses standardized | |
652 | : 31 AH |
Death of Abu Dhar al Ghifari, venerated Companion and Sufi | |
656 | : 36 AH |
Caliph Uthman bin Affan is assassinated | |
Ali ibn Abu Talib is elected the Caliph | |
Beginning of the Civil Wars | |
Caliph Ali ibn Abu Talib defeats dissidents under Aisha binti Abu Bakar at the Battle of the Camel | |
657 | : 37 AH |
Muawiya ibn Abu Sufyan, governor of Syria, refuses to recognize the Caliphate of Ali | |
Battle of Siffin between forces of Ali and Muawiya | |
Beginning of the Kharijite schism | |
658 | : 38 AH |
Ali ibn Abu Talib defeats the Kharijites at the Battle of Nahrawan | |
Muawiya is declared the Caliph by his supporters in Damascus | |
659 | : 39 AH |
Truce between Caliph Ali ibn Abu Talib and Muawiya ibn Abu Sufyan | |
661 | : 41 AH |
Caliph Ali ibn Abu Talib is assassinated | |
Age of Khulafa e Rashidoon ends | |
Muawiya claims the Caliphate | |
Beginning of the Umayyad dynasty | |
Imam Hassan ibn Ali retires from politics | |
665 | : 45 AH |
Muawiya orders the buildup of a navy | |
667 | : 47 AH |
Muslim armies capture Khorasan | |
669 | : 49 AH |
Death of Imam Hassan ibn Ali | |
670 | : 50 AH |
Uqba bin Nafi begins the conquest of North Africa | |
The city of Khairaoun in North Africa is founded | |
671 | : 51 AH |
Muslim armies capture the island of Rhodes | |
The first attempt to capture Constantinople fails | |
678 | : 58 AH |
Death of Aisha binti Abu Bakar wife of Prophet Muhammad and the source of a large number of Hadith | |
680 | : 60 AH |
Death of Muawiya ibn Abu Sufyan | |
Yazid son of Muawiya becomes Omayyad ruler | |
The tragedy of Karbala, Hussain ibn Ali,grandson of the Prophet is martyred | |
Beginning of Yawm e Ashoora | |
683 | : 63 AH |
Yazid sacks Madina | |
Uqba bin Nafi conquers North Africa | |
Death of Yazid: Muawiya II succeeds him | |
684 | : 64 AH |
Marwan I becomes the Caliph | |
685 | : 65 AH |
Abdul Malik becomes the Caliph | |
Construction of the Dome of the Rock in Jerusalem | |
Muslim armies advance into Central Asia | |
690 | : 71 AH |
Omayyad armies reach the Atlantic Ocean | |
691 | : 72 AH |
Dome of the Rock in Jerusalem is completed | |
692 | : 73 AH |
Abdul Malik mints the first coins of the Islamic state | |
693 | : 74 AH |
Al Hajjaj also known as al Hajjaj the cruel becomes governor of Iraq | |
694 | : 75 AH |
Construction of the Omayyad Mosque in Damascus | |
699 | : 80 AH |
Death of Al Juhani rationalist, philosopher | |
705 | : 86 AH |
Al Walid I becomes the Caliph and begins a vigorous expansion of the empire | |
711 | : 92 AH |
Tariq ibn Ziyad lands in Spain. Visigoth army under Rodriguez is defeated at the Battle of Buhayrah | |
Muhammad bin Qasim lands at Debal subdues Baluchistan , Sindh , Multan and southern Punjab | |
712 | : 93 AH |
Musa ibn Nusair advances into Leon, Astoria, and Galicia | |
Beginning of 780 years of Muslim rule in Andalus | |
Jewish golden age in Spain | |
Death of Imam Zainul Abedin | |
713 | : 94 AH |
Zaid bin Zainul Abedin organizes resistance to the Omayyads. Beginning of the Zaidi branch. | |
Muslim armies capture Lyons in France | |
714 | : 95 AH |
Muhammad bin Qasim recalled from Sindh by Hajjaj bin Yusuf and imprisoned until death | |
Muslims capture Normandy in France | |
715 | : 96 AH |
Sulaiman becomes Umayyad Caliph | |
Musa ibn Nusair recalled from Spain by Caliph Sulaiman, stripped of all power and banished into the desert | |
717 | : 98 AH |
Omar bin Abdul Aziz becomes the Caliph and attempts reconciliation in the Islamic community. He lowers taxes on peasants in Persia and Egypt. | |
The Byzantines repulse a second Muslim attempt to capture Constantinople. | |
Spread of Islam into Persia and Egypt picks up momentum | |
719 | : 100 AH |
Omar bin Abdul Aziz is poisoned | |
Yazid II becomes the Caliph | |
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720 | : 101 AH |
Muslim armies cross the Pyrenees and occupy southern France | |
724 | : 106 AH |
Hisham becomes the Caliph | |
728 | : 110 AH |
Death of Hasan al Basri,well known Sufi Shaykh | |
731 | : 113 AH |
Death of Imam al Baqir | |
732 | : 114 AH |
Charles Martel stops the Muslim advance into Europe at the Battle of Tours | |
735 | : 117 AH |
Muslim armies advance through southern France and occupy mountain passes in Switzerland | |
740 | : 122 AH |
Death of Imam Zaid bin Zain ul Abedin | |
743 | : 125 AH |
Al Walid II becomes the Caliph | |
744 | : 126 AH |
Abu Muslim is appointed the chief dayee of Khorasan | |
Yazid III, Ibrahim and Marwan II become the Caliphs in rapid succession | |
745 | : 127 AH |
Imam Jaafar as Saadiq discusses Fiqh issues in his study circles. Imam Abu Haneefa participates in these studies and benefits from them. | |
746 | : 128 AH |
Beginning of the Abbasid revolution in Khorasan | |
747 | : 129 AH |
Kufa falls to the Abbasids. Abu Muslim nominates Abul Abbas as the first Abbasid Caliph | |
750 | : 132 AH |
The Abbasid Revolution | |
The Abbasid forces defeat the Caliph Marwan at the Battle of Kushaf. The Umayyads are swept away from power and are slaughtered | |
Andur Rahman I escapes to Spain | |
Beginning of the Abbasid Caliphate in Baghdad. Abu Abbas al Saffah becomes the first Abbasid Caliph | |
751 | : 133 AH |
Battle of Tlas.The Muslim armies are victorious over the forces of the Tang Empire. China cedes Central Asia to the Caliphate | |
Systematic development of Fiqh begins | |
754 | : 136 AH |
Al Mansur becomes the Caliph,sends troops into China in response to a request for help from the Tang Emperor Tsung. | |
755 | : 138 AH |
The Umayyad Abdur Rahman I establishes the Umayyad Emirate in Cordoba Spain | |
759 | : 142 AH |
The Franks recapture Narbonne from the Muslims | |
760 | : 143 AH |
Death of Imam Ismail, son of Imam Jaafar as Saadiq | |
Beginning of the Fatimid branch among Muslims | |
763 | : 146 AH |
Baghdad becomes the seat of the Caliphate and the cradle of Islamic civilization | |
765 | : 148 AH |
Death of Imam Jaafar as Saadiq one of the principal sources of Fiqh. Caliph al Mansur establishes schools of translation in Baghdad. | |
Muslims come into contact with Greek philosophy and Indian mathematics | |
768 | : 151 AH |
Death of Imam Abu Haneefa after whom the Hanafi school of Fiqh is named. | |
Charlemagne ( 768-814) ascends the Frankish throne. | |
775 | : 158 AH |
Al Mahdi becomes the Caliph | |
778 | : 161 AH |
Charlemagne of France raids Muslim Spain | |
780 | : 163 AH |
Charlemagne invades German territories and converts the Germans to Christianity | |
781 | : 164 AH |
Ibn Jabir invents the science of chemistry | |
785 | : 168 AH |
Al Hadi becomes the Caliph | |
786 | : 169 AH |
Harun al Rashid becomes the Caliph. Golden age of Baghdad | |
788 | : 172 AH |
Beginning of the Idrisid dynasty in North Africa | |
790 | : 174 AH |
The manufacture of paper is introduced into Baghdad from China | |
795 | : 179 AH |
Death of Imam Malik bin Anas, after whom the Maliki school of Fiqh is named | |
799 | : 183 AH |
Zubaida, wife of Harun al Rashid performs the Hajj and builds rest houses for hajjis on the road | |
Death of Imam Muza al Kazim | |
800 | : 184 AH |
Harun al Rashid and Charlemagne exchange ambassadors | |
801 | : 185 AH |
The city of Fez is established | |
Charlemagne begins an invasion of Muslim Spain | |
802 | : 186 AH |
Death of Rabia al Adawiya one of the most celebrated spiritual luminaries and a teacher of Sufi masters | |
809 | : 193 AH |
Death of Harun al Rashid. Al Amin becomes the Caliph in Baghdad | |
813 | : 197 AH |
Al Mamun succeeds his brother Al Amin as the Caliph | |
814 | : 198 AH |
Death of Charlemagne. The Carolingian Empire in Europe begins to disintegrate | |
815 | : 199 AH |
Al Khwarizmi invents the science of Algebra and develops the mathematics of equations | |
Viking raids from the North ravage Europe | |
The Abbasid Empire begins a slow process of disintegration. The Idrisids in North Africa and the Tahirids in Persia become autonomous | |
818 | : 202 AH |
Death of Imam Ali al Rida | |
820 | : 205 AH |
Death of Imam al Shafie after whom the Shafie school of Fiqh is named. | |
Rise of the Aghlabids in North Africa | |
822 | : 207 AH |
Music flourishes at the court of Cordoba under the musician al Zirhab | |
The Aghlabid armies from North Africa invade Sicily | |
827 | : 212 AH |
Caliph al Mamun adopts Mutazilite doctrines as court dogma | |
The Idrisids capture Crete, Sardinia and Sicily | |
830 | : 215 AH |
Caliph al Mamun patronizes the Bait ul Hikmah (House of Wisdom) in Baghdad and encourages translation of Greek and Sanskrit books into arabic. The Muslims develop concept of decimals in mathematics | |
831 | : 216 AH |
Muslims capture Palermo Italy | |
833 | : 218 AH |
Death of Al Mamun. Al Mutasim becomes the Caliph and enlists Turks into the army | |
835 | : 220 AH |
Death of Imam al Jawwad | |
838 | : 223 AH |
Umayyad armies from Spain occupy Marseilles France | |
840 | : 225 AH |
Death of Al Khwarizmi mathematician , Sufi Shaykh | |
842 | : 227 AH |
Al Wathiq becomes the Caliph | |
846 | : 231 AH |
The Aghlabids in North Africa occupy Pisa and conduct a raid on Rome | |
847 | : 232 AH |
Al Mutawakkil becomes the Caliph abandons Mutazilite doctrines | |
850 | : 235 AH |
Turkish influence in the Caliphate grows | |
855 | : 241 AH |
Death of Imam ibn Hanbal after whom the Hanbali school of FIqh is named | |
861 | : 247 AH |
University of Kairaouine ( established 859 CE ) in Fes Morocco. Caliph al Mutawakkil is murdered in Baghdad. Al Muntasir becomes the Caliph | |
866 | : 252 AH |
Al Mutaz becomes the Caliph | |
868 | : 254 AH |
Egypt becomes autonomous under the Tulunids | |
Palermo in Sicily becomes a center of Islamic learning | |
Death of Imam al Hadi | |
870 | : 256 AH |
The Zanj workers from East Africa revolt in Iraq | |
Death of Al Farabi and Al Kindi noted men of science | |
Death of Al Tabari renowned physician | |
The Muslims capture Malta | |
Al Mutamid becomes the Caliph in Baghdad | |
874 | : 260 AH |
Death of Abul Hussain Muslim, compiler of Hadith | |
Death of Imam al Askari | |
Death of Al Kindi mathematician astronomer | |
Death of Al Bistami one of the most celebrated Sufi Shaikhs | |
875 | : 261 AH |
Hamdan Karamat starts the Karamatian movement | |
The Sassanids establish themselves in Bokhara | |
878 | : 264 AH |
Disappearance of Imam al Muntazar the Twelth Imam | |
Beginning of belief in the hidden Imam | |
880 | : 266 AH |
The Aghlabids lose southern Italy to Christian forces | |
882 | : 268 AH |
A rebellion of the Zanj in Iraq is crushed | |
885 | : 272 AH |
Death of Dawud ibn Khalaf expounder of the Zahiri school of Fiqh | |
887 | : 274 AH |
Peasant revolt in China against foreigners forces out the Muslims of Canton | |
889 | : 276 AH |
Death of Ibn Kutaiba historian | |
890 | : 277 AH |
Spanish Muslims re-establish bases in southern France and conduct raids into Switzerland | |
892 | : 279 AH |
Death of Muhammed al Tharmidi historian | |
Al Mutadid becomes the Caliph | |
893 | : 280 AH |
The Karamatians capture Yemen | |
898 | : 285 AH |
Imam al Hadi Yahya establishes a Zaidi state in Yemen | |
900 | : 287 AH |
The Arabian Nights are compiled | |
Improvements appear in the design and use of the Astrolabe | |
The Kharijites establish a dynasty in Sijilmasa North Africa | |
901 | : 288 AH |
The Samanids emerge in Khorasan Persia | |
902 | : 289 AH |
Al Muktafi becomes the Caliph | |
903 | : 290 AH |
The Karamatians plunder Damascus | |
904 | : 291 AH |
Muslim armies capture Solonika from the Byzantines | |
907 | : 294 AH |
Abu Abdullah Fatimid leader moves to North Africa | |
908 | : 295 AH |
Al Muqtadir becomes the Caliph in Baghdad | |
909 | : 296 AH |
The Fatimids establish themselves in North Africa | |
Ubaidulla al Mahdi becomes the first Fatimid Caliph | |
910 | : 297 AH |
Al Razi conducts research into infectious diseases including small pox,rabies and the plague | |
912 | : 299 AH |
Reign of Abdul Rahman III in Spain (912 - 961). Cordoba becomes the premier city of Europe. Golden age of Spain. Science and civilization thrive. | |
914 | : 301 AH |
Nasr al Saeed of the Samanids in Khorasan favors the Fatimids over the Abbasids | |
915 | : 302 AH |
The Kharijites establish themselves in southern Morocco | |
The Fatimids raid Egypt | |
922 | : 310 AH |
Mansur al Hallaj Persian mystic is executed for his esoteric views | |
Beginning of the Tahirid dynasty in Iraq | |
923 | : 311 AH |
Death of Abu Tabari, noted commentator on the Quran | |
925 | : 313 AH |
Death of Al Razi doctor of medicine | |
929 | : 317 AH |
In response to Fatimid claims to the Caliphate, Abdul Rahman III of Spain assumes the title of Caliph and protector of Sunni Muslims in North Africa | |
930 | : 318 AH |
The Karamatians raid Mecca and carry off the Hijr e Aswad from the Haram to Bahrain | |
931 | : 319 AH |
Abdur Rahman III occupies Ceuta | |
The Fatimids capture Algeria | |
932 | : 320 AH |
The Buyids establish their rule in southern Iraq | |
Al Qahir becomes the Caliph in Baghdad | |
933 | : 321 AH |
The Ishkedids displace the Tulunids in Egypt and rule until 969 | |
934 | : 322 AH |
Al Radi becomes the Abbasid Caliph | |
Al Qaim becomes the Fatimid Caliph | |
936 | : 324 AH |
Death of Al Ashari (874-936), highly influential theologian who reconciled Mutazilite doctrines with orthodox theology. Author of ''occasionalism' in philosophy | |
939 | : 327 AH |
Abdul RAhman III of Spain captures Fraxinetum, Valais,Geneva, Toulon and Great St. Bernard | |
940 | : 328 AH |
Extensive postal services are established by the Abbasids | |
Al Muttaqi becomes the Abbasid Caliph | |
945 | : 333 AH |
The Buyids temporarily capture Baghdad | |
946 | : 334 AH |
Al Mutee becomes the Abbasid Caliph | |
Al Mansur becomes the Fatimid Caliph | |
950 | : 338 AH |
Death of Al Farabi , noted scientist, philosopher, jurist,author of treatises on ethics, music and logic, Sufi Shaykh | |
951 | : 340 AH |
The Ikhwan as Safa in Iraq compile an Ecyclopedia of Knowledge | |
953 | : 342 AH |
Al Muiz becomes the Fatimid Caliph in North Africa | |
955 | : 344 AH |
Sharp naval engagements between the navies of Al Muiz and Abdul Rahman III off the coast of Spain | |
957 | : 346 AH |
Al Masudi, the historian, passes away | |
961 | : 350 AH |
Death of Abdul Rahman III | |
The Oghuz family of Turks in Central Asia accepts Islam | |
962 | : 351 AH |
The Seljuk, Alaptagin, establishes a kingdom in Ghazna Afghanistan | |
968 | : 357 AH |
The Umayyads establish a university in Cordoba | |
969 | : 358 AH |
The Fatimids conquer Egypt and establish the city of Cairo | |
970 | : 359 AH |
The Fatimids capture Syria, Mecca and Madina and lay claim to the leadership of the Islamic world. Fatimid rule in Multan ( modern Pakistan ). Brisk trade between Alexandria, Egypt and Venice, Italy | |
971 | : 360 AH |
The Fatimids establish Al-Azhar University in Cairo | |
974 | : 363 AH |
Al Ta'ee becomes the Abbasid Caliph | |
975 | : 364 AH |
Death of Al Muiz, Fatimid Caliph of Egypt. Al Aziz becomes the Fatimid Caliph | |
Muslim astronomers publish manuscripts showing constellations of stars | |
988 | : 378 AH |
Count Vladimir of Kiev embraces Eastern Orthodox Christianity | |
991 | : 381 AH |
Al Qadir becomes the Abbasid Caliph | |
996 | : 386 AH |
Al Hakim becomes the Fatimid Caliph | |
Pope Pious XI declares the Crusades against Muslim | |
997 | : 387 AH |
Mahmud succeeds Alaptagin in Ghazna and dominates Central Asia | |
999 | : 389 AH |
Large scale Turkish migrations into Central Asia. |
|
Kara Khani Turks occupy Bukhara. |
|
Mahmud of Ghazna annexes Khorasan. |
|
1000 | : 390 AH |
Mahmud makes the first of seventeen raids into India. |
|
The Chinese use gunpowder to propel arrows. |
|
1001 | : 391 AH |
Mahmud starts campaigns to capture Peshawar, Bhera, Nagarkot, Tarain, Thaneshwar and Kanauj in India. |
|
1004 | : 394 AH |
Mahmud defeats Dawud, Fatimid ruler of Multan. |
|
1016 | : 407 AH |
The Christians reclaim Sardinia. |
|
1017 | : 408 AH |
Beginning of the Druze sect in Lebanon. |
|
1020 | : 411 AH |
Death of Firdowsi of Persia, author of Shah Nama. |
|
Mahmud establishes Lahore as the capital of Punjab. |
|
Death of Fatimid Caliph al Hakim who had claimed divinity. |
|
1021 | : 412 AH |
Al Zahir becomes the Fatimid Caliph. |
|
1024 | : 415 AH |
Mahmud raids temple of Somanath in Gujrat, India. |
|
1025 | : 416 AH |
Al Baruni publishes Kitab ul Hind, a penetrating study of the people of India. |
|
1030 | : 421 AH |
Death of Mahmud of Ghazna. |
|
1031 | : 422 AH |
The Umayyad Caliphate of Cordoba disintegrates. Spain breaks up into petty emirates. The Christian kingdoms of Castille, Leon and Portugal position themselves to attack the Muslim territories. |
|
Al Qaim becomes the Abbasid Caliph in Baghdad. |
|
1032 | : 423 AH |
The Church of Constantinople breaks with the Church of Rome over the issue of icons in the Church. |
|
1036 | : 427 AH |
Taghril Beg becomes Seljuk Sultan. |
|
Al Mustansir becomes the Fatimid Caliph. |
|
1037 | : 428 AH |
Death of Abu Ali ibn Sina, one of the greatest of physicians. |
|
Ferdinand I, king of Castille, captures Leon. |
|
1038 | : 429 AH |
Death of Al Hazen, noted physicist. |
|
1043 | : 434 AH |
The Fatimid Empire begins to crumble. Mecca, Madina, Yemen and North Africa are lost by the Fatimids. |
|
1048 | : 440 AH |
Death of al Bairuni, historian, author of Kitab ul Hind. |
|
1050 | : 442 AH |
The Christians advance in Sicily. |
|
1051 | : 443 AH |
Beginning of the Murabitun revolution in West Africa. |
|
1056 | : 448 AH |
The Seljuk Taghril Beg and the Buyid Basisiri contest the control of Baghdad. |
|
1058 | : 450 AH |
Taghril Beg is anointed by Abbasid Caliph Kaim as “sultan of the east and the west” for his role in protecting the Abbasid Caliphate. |
|
1060 | : 452 AH |
The Seljuk Turks advance into Persia, Azerbaijan and Armenia. |
|
The Crusaders raid the coast of North Africa. |
|
1061 | : 453 AH |
The Murabitun capture Morocco. |
|
The Murabitun establish the city of Marrakesh as their capital. |
|
1063 | : 455 AH |
Taghril Beg dies childless. His nephew Alap Arsalan becomes the Seljuk sultan. |
|
1068 | : 460 AH |
Beginning of the Songhay Empire in West Africa. |
|
1072 | : 464 AH |
Battle of Manzikert. The Seljuk Turks under Alap Arsalan defeat the Byzantines under Emperor Romanus and open up Anatolia for Turkish settlement. |
|
The Christians capture Palermo in Sicily. |
|
1075 | : 467 AH |
The Seljuk Sultan Malik Shah retakes Syria from the Fatimids. |
|
Al Muqtadi becomes the Abbasid Caliph. |
|
1077 | : 469 AH |
Birth of Abdul Qader Jeelani, celebrated Sufi sage. |
|
1085 | : 478 AH |
Alfonso I of Castile captures Toledo, the ancient capital of Visigoth Spain. The extensive libraries of Toledo become accessible to Christian Europe. |
|
1086 | : 479 AH |
The Murabitun emir, Yusuf bin Tashfin, advances into Spain at the head of a powerful African force. |
|
The Nizamiya College is founded in Baghdad by Nizam ul Mulk, grand vizier to Sultan Malik Shah. |
|
1087 | : 480 AH |
Yusuf bin Tashfin defeats Alfonso VI at the Battle of Sagrajas. |
|
The Crusaders sack Mahdiya in North Africa. |
|
The assassin terror grows in Iraq and Syria. |
|
1090 | : 483 AH |
Al Ghazzali teaches at NizamiyaCollege, Baghdad. |
|
The Crusaders capture Malta. |
|
The assassins capture Alamut in northern Syria and establish a training center for fidayees. |
|
1091 | : 484 AH |
End of Muslim presence in Sicily. |
|
Smyrna in Anatolia becomes the Seljuk capital. |
|
Death of Sultan Malik Shah. |
|
The assassins murder grand vizier Nizam ul Mulk. |
|
1094 | : 487 AH |
Al Mustansir becomes the Abbasid Caliph in Baghdad. |
|
Al Mustadi becomes the Fatimid Caliph in Cairo. |
|
1095 | : 488 AH |
Pope Urban II declares a Crusade to take Jerusalem. |
|
Al Afdal, grand vizier of Fatimid Egypt, recaptures Jerusalem from Turkish emir Duqaq of Damascus. |
|
1096 | : 489 AH |
The start of the First Crusade. |
|
1097 | : 490 AH |
Konya Anatolia becomes the Seljuk capital. |
|
The Turks retreat before the advancing Crusaders. | |
The Fatimids in Egypt start negotiations with the Crusaders to divide up Seljuk territories. | |
1098 | : 491 AH |
The Crusaders capture Antioch. |
|
1099 | : 492 AH |
Jerusalem falls to the Crusaders. The Muslims and the Jews are massacred. Baldwin becomes king of Jerusalem. |
|
1100 | : 493 AH |
Al Ghazzali writes a powerful diatribe, Tahaffuz al Falsafa, against speculative philosophy. In Ihya al Uloom, he accords tasawwuf an honored position in the Islamic sciences. |
|
1106 | : 499 AH |
Death of Yusuf bin Tashfin, emir of the Murabitun. |
|
1111 | : 504 AH |
Abu Hamid al Ghazzali dies after transforming the intellectual landscape of the Islamic world. |
|
1113 | : 507 AH |
Maudud, a Seljuk officer from Mosul, defeats King Baldwin of Jerusalem. |
|
1118 | : 512 AH |
Al Mustarshid, Abbasid Caliph in Baghdad. |
|
1123 | : 517 AH |
Death of Omar al Khayyam, mathematician, mystic. |
|
1124 | : 518 AH |
Death of Hassan al Sabbah, leader of the Assassins. |
|
1126 | : 520 AH |
Archbishop Raymond establishes a school in Toledo to translate Arabic books into Latin. |
|
1127 | : 521 AH |
The Assassins murder Turkish officer Maudud. |
|
1130 | : 524 AH |
Death of ibn Tumart, leader of the Al Muhaddithin. |
|
1132 | : 526 AH |
Roger II of Sicily invites Muslim scholars to work at his court. |
|
1139 | :533 AH |
Birth of Khwaja Moeenuddin Chishti, Sufi sage. |
|
1141 | : 535 AH |
The Kara Kitai Turkomans defeat the Seljuks at Amu Darya. |
|
1144 | : 538 AH |
The Seljuks, under Zengi, recapture Edessa. | |
Pope Eugene declares the Second Crusade. | |
1145 | : 539 AH |
The Second Crusade collapses in Anatolia but succeeds in capturing Lisbon in Portugal. | |
End of the Murabitun rule in Andalus. | |
1146 | : 541 AH |
The al Muhaddithin captures Morocco. | |
The assassins murder Seljuk Emir Zengi. | |
1149 | : 544 AH |
Al Zafir becomes the Fatimid Caliph. |
|
1150 | : 545 AH |
The University of Paris is established. |
|
1151 | : 546 AH |
Al Idrisi constructs a map of the then known world. |
|
1154 | : 549 AH |
The Kurdish officer Nuruddin, in Seljuk service, takes Damascus. | |
Al Faiz becomes the Fatimid Caliph in Cairo. | |
1157 | : 552 AH |
The al Muhaddithin captures Andalus. |
|
1160 | : 555 AH |
Al Mustanjid becomes the Abbasid Caliph in Baghdad. | |
Al Adid, the last of the Fatimids, becomes the Caliph in Cairo. | |
1163 | : 558 AH |
The Seljuks and the Crusaders compete for influence in Fatimid Egypt. |
|
1166 | : 561 AH |
Death of Shaykh Abdul Qader Jeelani of Baghdad, called Shaykh ul Mashaiq, founder of the Qadariya Sufi order. | |
Death of the geographer, al Idrisi. | |
1167 | : 562 AH |
Establishment of Oxford University in England. | |
1170 | : 565 AH |
Salahuddin takes Egypt from the Fatimids. | |
Al Mustadi becomes the Abbasid Caliph in Baghdad. | |
1171 | : 566 AH |
End of the Fatimid era. Egypt reverts to the Abbasid Caliphate. | |
1173 | : 568 AH |
Ghiasuddin Ghori established the kingdom of Ghor in Afghanistan. | |
1175 | : 570 AH |
Salahuddin consolidates his hold on Syria and Egypt. | |
Death of Ahmed al Rifai, founder of the Rifaiyah Sufi brotherhood. | |
1177 | : 572 AH |
Muhammed Ghori adds Multan, Uch, Dera Ismail Khan and Sindh to his dominions. | |
1179 | : 575 AH |
Muhammed Ghori starts campaigns to capture Peshawar and Sialkot. | |
1182 | : 578 AH |
Khwaja Muhammed Ghouse of Sindh introduces the Qadariya order into India and Pakistan. | |
1187 | : 583 AH |
Battle of Hittin. Salahuddin triumphs and recaptures Jerusalem. | |
Muhammed Ghori captures Lahore. | |
1188 | : 584 AH |
Pope Clement III launches the Third Crusade. | |
1189 | : 585 AH |
Khwaja Moeenuddin Chisti moves to Ajmer, India and establishes the Chistiya order. | |
1190 | : 586 AH |
King Richard of England proposes a marriage between his sister and Saifuddin, brother of Salahuddin and for the two together to rule Jerusalem. The proposal is opposed by the Crusaders and is abandoned. | |
1191 | : 587 AH |
Accra surrenders to the Crusaders after a long siege. | |
Mohammed Ghori suffers a defeat at the Battle of Tarain and is forced to withdraw towards Kabul. | |
1192 | : 588 AH |
Muhammed Ghori, victorious over the Rajputs, captures Delhi. Prithvi Raj Chauhan, ruler of Ajmer and Delhi is slain. | |
1193 | : 589 AH |
Salahuddin passes away and is buried in Damascus. |
|
1196 | : 592 AH |
The al Muhaddith emir al Mansur defeats the Crusaders at the Battle of Alarcos. | |
1198 | : 594 AH |
Death of ibn Rushd, of the great world philosophers. | |
1199 | : 595 AH |
Pope Innocent III declares the Fourth Crusade. | |
1200 | : 596 AH |
Islam takes roots in Indonesia. | |
Alauddin Muhammed becomes the Shah of Khwarazm. | |
The Crusaders capture Valencia. | |
Cambridge University is established in England. | |
1201 | : 597 AH |
The Latin Crusaders sack Zara, a Christian city on the Adriatic. | |
1202 | : 598 AH |
The Delhi Sultanate is established. | |
1203 | : 599 AH |
Death of Nizami, well known Farsi poet. | |
1204 | : 600 AH |
The Crusaders, led by Dondolo of Venice, sack Constantinople and loot its treasures. | |
Johan Shah, ruler of Sumatra, accepts Islam. | |
1205 | : 601 AH |
The Turkoman Kara Kitai defeats Mohammed Ghori. | |
The Ghorids put down a rebellion in the Punjab. | |
1206 | : 602 AH |
Genghiz Khan becomes the supreme ruler of the Mongol tribes. | |
The assassins murder Muhammed Ghori. | |
The Delhi sultans advance towards Bengal. | |
1211 | : 608 AH |
Altumish ascends the throne of Delhi. | |
1212 | : 609 AH |
The Crusaders defeat the al Muhaddith at the Battle of Las Novas de Tolosa. | |
1215 | : 612 AH |
Genghiz Khan captures northern China; learns the use of gunpowder from the Chinese. | |
1218 | : 615 AH |
The Fifth Crusade is directed against Egypt. The Egyptians open the Nile docks and drown the invaders. | |
1219 | : 616 AH |
Genghiz Khan invades the territories of Shah Muhammed of Khorasan. | |
1220 | : 617 AH |
Genghiz Khan devastates Central Asia. | |
1221 | : 618 AH |
Genghiz Khan destroys Persia and Afghanistan. | |
Prince Jalaluddin faces the Khan at the Battle of the Indus. | |
1222 | : 619 AH |
Genghiz Khan returns to Mongolia. | |
1223 | : 620 AH |
Ibn al Athir, celebrated historian, passes away. | |
1227 | : 624 AH |
Death of Genghiz Khan. The Mongols continue their advance through West Asia and Eastern Europe. | |
1228 | : 625 AH |
The Sixth Crusade, directed at Egypt and led by Emperor Frederick II of Germany fails. | |
1230 | : 627 AH |
Sundiata starts consolidation of the Empire of Mali. | |
1235 | : 632 AH |
Baba Fareed of Lahore becomes heads of the Chistiya order in India. | |
1236 | : 633 AH |
Cordoba, capital of Muslim Spain, falls to the Crusaders. | |
Razia rules as Queen of India. | |
Death of Khwaja Moeenuddin Chishti of Ajmer, the most celebrated awliya of the subcontinent. | |
Al Mustansir becomes the Caliph in Baghdad. | |
1240 | : 637 AH |
Death of ibn al Arabi, renowned Sufi Shaykh. | |
Roger Bacon teaches in England. | |
1242 | : 639 AH |
Al Musta’sim becomes the 37th and the last Abbasid Caliph in Baghdad. | |
1245 | : 643 AH |
At the Council of Lyons, Christian Europe resolves to seek an alliance with the Mongols against the Muslims. A Franciscan priest, John de Plano Carpini, arrives at the Mongol court to seek military assistance. | |
1248 | : 646 AH |
Seville in Spain falls to the Christians. | |
Ibn Ahmar starts the Nasirid dynasty in Granada. | |
1249 | : 647 AH |
The Seventh Crusade, directed at Egypt by the Franks, is beaten back. | |
1250 | : 648 AH |
Shajarat al Durr rules as Queen of Egypt. | |
1251 | : 649 AH |
Hulagu Khan becomes the Mongol lord of Persia and Central Asia. | |
1256 | : 654 AH |
Hulagu Khan destroys the Assassins. | |
1257 | : 655 AH |
Death of Shaykh Saadi, celebrated Farsi poet. | |
Nizamuddin Awliya becomes head of the Chishtiya order in Delhi. Islam spreads in India. | |
1258 | : 656 AH |
Hulagu Khan sacks Baghdad. End of the Abbasid Caliphate of Baghdad. The curtain falls on the classic Islamic civilization. Caliph al Musta’sim is killed. | |
Death of Ali al Shadhuli, founder of the Shadhuli Sufi order. | |
1260 | : 658 AH |
Kublai Khan ascends the throne of China. Many capable Muslims work at the court of the Great Khan. | |
Hulagu Khan storms Aleppo and massacres its inhabitants. | |
1261 | : 659 AH |
The Mamlukes of Egypt install Al Mustansir as the Abbasid Caliph in Cairo. | |
The Mamluke, Zahir Baybars of Egypt, defeats a combined army of Mongols, Armenians and Crusaders at the Battle of Ayn Jalut. | |
1265 | : 663 AH |
Death of Hulagu Khan. | |
1269 | : 667 AH |
The Merinide al Yakub captures Marrakesh. | |
1273 | : 671 AH |
Death of Jalaluddin Rumi, author of Mathnavi, the most celebrated of Farsi poets and founder of the Maulavi Sufi order. | |
1274 | : 672 AH |
Death of al Tusi, astronomer and inventor of the 2-axis gimbal. | |
Emir al Yaqub of the Merinides defeats the Christians at the Battle of Ecija. | |
1277 | : 676 AH |
Sultan Baybars defeats the Mongol armies at the Battle of Abulistan. | |
1278 | : 677 AH |
Death of Sultan Baybars. | |
1289 | : 688 AH |
The Mamlukes captures Acre, last Crusader stronghold in Syria. | |
1290 | : 689 AH |
Sultan Malik Shah rules in Sumatra. | |
1291 | : 690 AH |
Death of Shaykh Saadi, well known Farsi poet. | |
1294 | : 693 AH |
Marco Polo returns to Italy from journey to the East. | |
1295 | : 694 AH |
Ghazan the Great, the Il Khan Emperor, accepts Islam. | |
1300 | : 699 AH |
Alauddin Khilji consolidates his empire over the subcontinent. Malik Kafur advances into southern India. | |
1301 | : 700 AH |
Uthman Ghazi, founder of the Ottoman Empire, consolidates his holdings around Burs and Eskishehir; he defeats the Byzantines at the Battle of Yalakova. | |
The Mamlukes triumph over the Il Khans at the Battle of Marj as Suffar. | |
1307 | : 706 AH |
Mansa Musa becomes emperor of Mali. | |
1316 | : 716 AH |
Death of Alauddin Khilji, emperor of India. | |
1320 | : 720 AH |
The Khilji dynasty in India collapses. | |
Beginning of the Tughlaq dynasty. | |
1324 | : 724 AH |
Mansa Musa performs his hajj with an entourage of 12000. | |
1325 | : 725 AH |
Death of Nizamuddin Awliya of Delhi. | |
Ibn Batuta begins his journey around the world. | |
Death of Amir Khusroe ,famed Sufi poet of India | |
1326 | : 726 AH |
Death of Uthman I, founder of the Ottoman Empire. His successor Sultan Orkhan captures Bursa. | |
Death of ibn Taymiyah, noted scholar, considered to be the founder of the “salafi” school of thought. | |
1333 | : 733 AH |
Yusuf I becomes emir of Granada, breaks with Castille, forms an alliance with the sultan of Morocco and makes a last attempt to capture Spain from the Christians. | |
1334 | : 734 AH |
Ibn Batuta arrives in Delhi. | |
Death of Shaykh Safiuddin Ishaq, after whom the Safavid dynasty of Persia is named. | |
1335 | : 735 AH |
Death of Abu Said, Il Khanid Prince. | |
1340 | : 740 AH |
The Yuan Emperor Toghon Timur of China sends an embassy to the court of Muhammed bin Tughlaq of India. | |
The Merinide navy defeats the Spaniards at the Battle of Tarifa. | |
1341 | : 742 AH |
Death of Sultan ibn Qalawun of Egypt. | |
1345 | : 746 AH |
Ibn Batuta visits Sultan Malik al Zahir of Pasai Indonesia. | |
1346 | : 747 AH |
The Black Plague devastates Europe. | |
1351 | : 752 AH |
Death of Muhammed bin Tughlaq of India. The Tughlaq Empire begins to disintegrate. | |
1354 | : 755 AH |
Ibn Batuta visits the Empire of Mali. | |
The Ottomans capture Gallipoli and Ankara. | |
1355 | : 756 AH |
Ibn Batuta returns to Tangier. The Merinide Sultan Abu Inan authorizes the writing of the Rehla of Ibn Batuta. | |
The Genoese briefly occupy Tripoli, Libya. | |
1357 | : 758 AH |
The Ottomans capture Erdirne. | |
1368 | : 769 AH |
Timurlane, elected the leader of the Tatars, consolidates his hold on the valley of Farghana in Uzbekistan. | |
1369 | : 770 AH |
Death of ibn Batuta. | |
1375 | : 777 AH |
Dimitrius, Count of Moscow, wins a victory over the Tatar Golden Horde. | |
1376 | : 778 AH |
The Golden Horde burns down Moscow. | |
1380 | : 782 AH |
Timurlane begins his first campaign in Persia. | |
Shaykh Awliya Karim al Maqdum introduces Islam into Mindanao, the Philippines. | |
Kara Muhammed, leader of the Turkish tribe Kara Kuyunlu, establishes his kingdom near Mosul. | |
1381 | : 783 AH |
The Ottomans capture Bulgaria. | |
1385 | : 787 AH |
The Ottomans capture Thrace. | |
1387 | : 789 AH |
Timurlane invades Russia and destroys the power of the Golden Horde. Russia begins its long march towards political consolidation. | |
1389 | : 791 AH |
Bayazid I becomes the Ottoman sultan, defeats the Serbs at the Battle of Kosova. | |
Death of Hafiz, one of the greatest of Farsi poets. | |
Death of Bahauddin Naqshband, founder of the Naqshbandi Sufi tareeqa of Bukhara. | |
1390 | : 792 AH |
A combined French and Genoese force attacks Mahdiya, Tunisia. | |
1391 | : 793 AH |
Bayazid I attacks Constantinople. | |
1396 | : 798 AH |
Bayazid defeats the Crusader armies at the Battle of Nicopolis. | |
1398 | : 800 AH |
Timur sacks Isfahan, Persia. | |
1399 | : 801 AH |
Timur invades India, sacks Delhi, India. | |
Castille sacks Tetuan, Morocco. | |
1400 | : 802 AH |
Bayazid I lays siege to Constantinople. | |
1401 | : 803 AH |
Timur defeats the Mamlukes of Egypt. | |
Damascus surrenders to the Tatars. | |
Timur sacks Baghdad. | |
1402 | : 804 AH |
Timur defeats Bayazid I at the Battle of Ankara. | |
Sulaiman I becomes the Ottoman sultan. | |
Sultan Iskander Shah expels the Thais from Malaya. | |
1404 | : 806 AH |
Timur embarks on an expedition to China. | |
1405 | : 807 AH |
Timurlane dies en route to China; his son Shah Rukh succeeds him. | |
1406 | : 809 AH |
Sultan Sikander Shah of Malaysia accepts Islam. | |
The great Chinese Admiral Zheng Yi (commonly known as Admiral Ho), a Muslim, sails to Malaya, Indonesia, India, Persia, Yemen, East Africa and the Cape of Good Hope with a fleet of 50 great ships. | |
Death of ibn Khaldun, author of Muqaddamah. | |
1409 | : 812 AH |
Shah Rukh, heir to Timurlane, occupies Samarqand. | |
1410 | : 813 AH |
Kara Yusuf establishes the Kara Kuyunlu kingdom around Tabriz, Persia. | |
Death of Gaysu Daraz, Sufi shaykh of the Deccan, India. | |
1411 | : 814 AH |
Sultan Iskander Shah of Malaya visits China at the invitation of the Chinese Emperor. | |
Prince Mehmet begins the reconsolidation of the Ottoman Empire after the disastrous defeat in the Battle of Ankara. | |
1415 | : 818 AH |
The Portuguese capture Ceuta in Morocco. | |
1420 | : 823 AH |
Shah Rukh consolidates his hold on Persia. | |
1421 | : 824 AH |
Murad II becomes Ottoman Sultan. | |
1422 | : 825 AH |
Murad II lays unsuccessful siege to Constantinople. | |
1424 | : 827 AH |
Death of Sultan Iskander Shah of Malaya. | |
1425 | : 828 AH |
Tangier in Morocco, captured by the Portuguese. | |
1430 | : 833 AH |
The Portuguese acquire the technology to sail against the wind from the Venetians. | |
1432 | : 835 AH |
Portuguese captain Diaz sails around Cape Bajador in West Africa. | |
1434 | : 837 AH |
Death of Shah Rukh. Persia disintegrates. The Kara Kuyunlu and Aq Kuyunlu expand their territories. | |
Ulugh Bey of Farghana (Uzbekistan) authorizes the construction of an observatory in Samarqand. | |
xxx
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Nabi Muhammad saw : Age :1 Umur 8 hari...Halimah Sadiyya diangkat sebagai pengasuh more.......
. .
1 H : 15/7/622- 3/7/623
Prophet Dynasty : -13 to 11 H
N.Muhammad saw : -13 to 11 H
Hijra - migration to Medina. First year of islamic calendar more........
. .
《最好的宝藏》
zuì hǎo de bǎo zàng
The best treasure
由 阿米特嘎格 创作
yóu ā mǐ tè gá gé chuàng zuò
By Amitegage produced
有一天,
yǒu yī tiān
Ada suatu hari
彼得发现了一张藏宝地图。
bǐ dé fā xiàn liǎo yī zhāng zàng bǎo dì tú
Peter discovered a piece of treasure map
"万岁! 我要去找这个宝藏,
wàn suì wǒ yāo qù zhǎo zhè ge bǎo zàng
Long live ! I want go find this treasure
去经历一些冒险!" 他大叫。
qù jīng lì yī xiē mào xiǎn tā dà jiào
go experience some adventure ! He shouted
彼得出发了。
bǐ dé chū fā liǎo
Peter set off
他走了很长的路
tā zǒu liǎo hěn cháng de lù
He walked very long road
最后到达了一片森林,
zuì hòu dào dá liǎo yī piàn sēn lín
Finally reached a forest
在那里他遇到了狮子。
zài nà li tā yù dào le shī zǐ
At there he met lion
"你强壮而且勇敢",
nǐ qiáng zhuàng ér qiě yóng gǎn
"You are strong and brave."
彼得对狮子说。
bǐ dé duì shī zǐ shuō
Peter said to the lion.
"你愿意和我一起去找宝藏吗?"
nǐ yuàn yì hé wǒ yì qǐ qù zháo bǎo zàng mā
"Would you like to find my treasure with me?"
狮子同意了,加入了彼得。
shī zǐ tōng yì lě , jiā rù lě bǐ dé
Lion agreed, joined Peter.
森林又浓密又黑暗,
sēn lín yòu nóng mì yòu hēi àn
The forest is thick and dark,
彼得很害怕,
bǐ dé hěn hài pà
Peter is scared,
但是有狮子在他旁边,
dàn shì yǒu shī zǐ zài tā páng biān
But there is a lion next to him
他穿过了森林。
tā chuān guò lě sēn lín
He crossed the forest.
当他们两个
dāng tā mén liǎng gè
When they are both
最后到达高山的时候
zùi hoù dào dá gāo shān dě shí hoù
When it finally reaches the mountains
遇到了老鹰。
yù dào lě lǎo yīng
Encountered the eagle.
"你有极好的视力,
ní yoǔ jí hǎo dě shì lì
"You have excellent eyesight,
能给我们警报危险",
néng géi wǒ men jǐng bào wēi xiǎn
Can give us a warning danger "
彼得对老鹰说。
bǐ dé duì lǎo yīng shuō
Peter said to the eagle.
"你愿随我们来吗?
nǐ yuàn yì suí wǒ men lái mā
"Will you come with us?
我们在找宝藏"。
wǒ men zài zháo bǎo zàng
We are looking for treasure. "
老鹰同意了,
lǎo yīng tóng yì lě
Eagle agreed,
加入了彼得和狮子。
jiā rù lě bǐ dé hé shī zǐ
Joined Peter and Lion.
山高崎岖,狮子滑倒了,
gāo shān qí qū , shī zǐ huá dǎo lě
The rugged mountain, the lion slipped,
但是彼得很敏捷地拉它站了起来。
dàn shì bǐ dé hén mǐn jié de lā tā zhàn le qǐ lái"
But Peter pulled it agilely and stood up.
____________________________
1 AH = 622 CE
- Muhammad saw age : 53 yrs
- After prophethood : 13 yrs
CHRONOLOGY OF EVENTS OF HIJRAH
Safar 27 :
Ali slept at Muhammad's place
Muhammad and Abu Bakr hide in Thur cave
RabiulAwal 1 :
From Thur cave heading for Quba'
RabiulAwal 8 ( Monday)
Arrived in Quba' and stayed there for 4 days - Monday, Tuesday
Wednesday and Thursday. He and his companion Built Quba' Mosque
RabiulAwal 12 ( Friday )
Move to enter Madinah
Prayed Friday Prayer with 100 men
at Bani Salim bin Auf village.
----------------------------------------------
population of Madinah at the time of Hijrah
3 main Jewish tribes total adult 2000 plus
they were the earlier settlers of Yathrib 400 year before Hijrah
Treaty between Muslim, non Muslim Arab and Jews in Yathrib and Foundation of Islamic state Madinah ? First written constitution of state in human history allowing wide autonomy to communities
- Name Yathrib change to Medinatun Nabawi
- Built Madina Mosque
- Bilal became the first Muazzin
- Shawwal 1AH / April 623 : completion of marriage to Aisha
Prophet migrated from Mekkah to Yathrib....
( old name Madinah )
Nabi telah berhijrah dari mekah ke Yatrib (nama lama Madinah)
عَمَلَ قَوْمِ لُوطٍ ، ثَلاثًا
(Riwayat Ahmad, no. 2913)
___________________________________________
Maksudnya: “Allah melaknat siapa sahaja yang melakukan perbuatan kaum Luth, (Baginda mengulanginya sebanyak tiga kali)”.
Hukum Perbuatan Liwat Seperti Kaum Lut Menurut Mazhab al-Syafie Di sini kami nukilkan daripada kitab al-Fiqh al-Manhaji berkenaan hukuman bagi perbuatan yang menyerupai zina: Liwat ialah persetubuhan pada dubur, baik yang disetubuhi itu lelaki mahupun perempuan. Menurut pendapat mazhab yang sahih, hukum perbuatan ini ialah hukum zina bagi pihak pelaku sekiranya wujud bukti atau pengakuan. Sekiranya pelaku seorang muhsan, dia akan direjam hingga mati. Sekiranya pelaku bukan muhsan, dia akan disebat sebanyak 100 sebatan dan dibuang negeri selama setahun. Ini berdasarkan firman Allah SWT yang umum:
Al-Hadith Sabda Nabi SAW:
Hadith riwayat Ibn Abbas : “Sesiapa sahaja yang engkau dapati mengerjakan perbuatan homoseksual maka bunuhlah kedua pelakunya”. (Riwayat Ahmad, no. 1875)