2029 - At-Taubah
DAILY MOTIVATION
CONTENT :
KANDUNGAN : 内容 nèi róng
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MEMORIZATION TABLE :
: Sabtu : V : 301 - 302 |
Isnin : H : 221-222
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Edited on 5 April 2018
News 1 : 2 : 3
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Tafsir Muyassar تفسير المیسر
Saheeh International
Basmeih
Ma Jian
E......ARABIC : ENGLISH : MALAY : CHINESE
Tafsir Muyassar تفسير المیسر : Saheeh International : Basmeih : Ma Jian
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Tafsir Muyassar : تفسير المیسر
٩٤ يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ ۚ قُلْ لَا تَعْتَذِرُوا لَنْ نُؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ ۚ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ
٩٤ يعتذر إليكم -أيها المؤمنون- هؤلاء المتخلفون عن جهاد المشركين بالأكاذيب عندما تعودون مِن جهادكم من غزوة (تبوك)، قل لهم -أيها الرسول-: لا تعتذروا لن نصدقكم فيما تقولون، قد نبأنا الله من أمركم ما حقق لدينا كذبكم، وسيرى الله عملكم ورسوله، إن كنتم تتوبون من نفاقكم، أو تقيمون عليه، وسيُظهر للناس أعمالكم في الدنيا، ثم ترجعون بعد مماتكم إلى الذي لا تخفى عليه بواطن أموركم وظواهرها، فيخبركم بأعمالكم كلها، ويجازيكم عليها.
٩٥ سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انْقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ ۖ فَأَعْرِضُوا عَنْهُمْ ۖ إِنَّهُمْ رِجْسٌ ۖ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ
٩٥ سيحلف لكم المنافقون بالله -كاذبين معتذرين- إذا رجعتم إليهم من الغزو؛ لتتركوهم دون مساءلة، فاجتنبوهم وأعرضوا عنهم احتقارًا لهم، إنهم خبثاء البواطن، ومكانهم الذي يأوون إليه في الآخرة نار جهنم؛ جزاء بما كانوا يكسبون من الآثام والخطايا.
٩٦ يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ ۖ فَإِنْ تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ
٩٦ يحلف لكم -أيها المؤمنون- هؤلاء المنافقون كذبًا؛ لتَرضَوا عنهم، فإن رضيتم عنهم -لأنكم لا تعلمون كذبهم- فإن الله لا يرضى عن هؤلاء وغيرهم ممن استمروا على الفسوق والخروج عن طاعة الله ورسوله.
٩٧ الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَىٰ رَسُولِهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ
٩٧ الأعراب سكان البادية أشد كفرًا ونفاقًا من أهل الحاضرة، وذلك لجفائهم وقسوة قلوبهم وبُعدهم عن العلم والعلماء، ومجالس الوعظ والذكر، فهم لذلك أحق بأن لا يعلموا حدود الدين، وما أنزل الله من الشرائع والأحكام. والله عليم بحال هؤلاء جميعًا، حكيم في تدبيره لأمور عباده.
٩٨ وَمِنَ الْأَعْرَابِ مَنْ يَتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ ۚ عَلَيْهِمْ دَائِرَةُ السَّوْءِ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ
٩٨ ومن الأعراب مَن يحتسب ما ينفق في سبيل الله غرامة وخسارة لا يرجو له ثوابًا، ولا يدفع عن نفسه عقابًا، وينتظر بكم الحوادث والآفات، ولكن السوء دائر عليهم لا بالمسلمين. والله سميع لما يقولون عليم بنياتهم الفاسدة.
٩٩ وَمِنَ الْأَعْرَابِ مَنْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبَاتٍ عِنْدَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ ۚ أَلَا إِنَّهَا قُرْبَةٌ لَهُمْ ۚ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
٩٩ ومن الأعراب مَن يؤمن بالله ويقرُّ بوحدانيته وبالبعث بعد الموت، والثواب والعقاب، ويحتسب ما ينفق من نفقة في جهاد المشركين قاصدًا بها رضا الله ومحبته، ويجعلها وسيلة إلى دعاء الرسول صلى الله عليه وسلم له، ألا إن هذه الأعمال تقربهم إلى الله تعالى، سيدخلهم الله في جنته. إن الله غفور لما فعلوا من السيئات، رحيم بهم.
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Saheeh International
٩٤ يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ ۚ قُلْ لَا تَعْتَذِرُوا لَنْ نُؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ ۚ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ
94 They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allah has already informed us of your news. And Allah will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."
٩٥ سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انْقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ ۖ فَأَعْرِضُوا عَنْهُمْ ۖ إِنَّهُمْ رِجْسٌ ۖ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ
95 They will swear by Allah to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.
٩٦ يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ ۖ فَإِنْ تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ
96 They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allah is not satisfied with a defiantly disobedient people.
٩٧ الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَىٰ رَسُولِهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ
97 The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allah has revealed to His Messenger. And Allah is Knowing and Wise.
٩٨ وَمِنَ الْأَعْرَابِ مَنْ يَتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ ۚ عَلَيْهِمْ دَائِرَةُ السَّوْءِ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ
98 And among the bedouins are some who consider what they spend as a loss and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allah is Hearing and Knowing.
٩٩ وَمِنَ الْأَعْرَابِ مَنْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبَاتٍ عِنْدَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ ۚ أَلَا إِنَّهَا قُرْبَةٌ لَهُمْ ۚ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
99 But among the bedouins are some who believe in Allah and the Last Day and consider what they spend as means of nearness to Allah and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allah will admit them to His mercy. Indeed, Allah is Forgiving and Merciful.
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Basmeih
٩٤ يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ ۚ قُلْ لَا تَعْتَذِرُوا لَنْ نُؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ ۚ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ
94 Mereka akan menyatakan uzur kepada kamu, apabila kamu kembali kepada mereka (dari medan perang). Katakanlah (wahai Muhammad): "Janganlah kamu menyatakan uzur lagi, kami tidak sekali-kali akan percaya kepada kamu. Kerana sesungguhnya Allah telah menerangkan kepada kami akan berita-berita perihal kamu; dan Allah serta RasulNya akan melihat amal kamu (sama ada kamu kembali beriman atau tetap kufur); kemudian kamu akan dikembalikan kepada (Allah) Yang Mengetahui perkara-perkara yang ghaib dan yang nyata (untuk menerima balasan), lalu Ia menyatakan kepada kamu apa yang kamu telah kerjakan".
٩٥ سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انْقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ ۖ فَأَعْرِضُوا عَنْهُمْ ۖ إِنَّهُمْ رِجْسٌ ۖ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ
95 Mereka akan bersumpah dengan nama Allah kepada kamu apabila kamu kembali kepada mereka (dari medan perang), supaya kamu berpaling dari mereka (tidak menempelak mereka); oleh itu berpalinglah dari mereka kerana sesungguhnya mereka itu kotor (disebabkan mereka telah sebati dengan kufur); dan tempat kembali mereka pula ialah neraka Jahannam, sebagai balasan bagi apa yang mereka telah usahakan.
٩٦ يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ ۖ فَإِنْ تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ
96 Mereka bersumpah kepada kamu supaya kamu reda akan mereka; oleh itu jika kamu reda akan mereka, maka sesungguhnya Allah tidak reda akan kaum yang fasik.
٩٧ الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَىٰ رَسُولِهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ
97 Orang-orang A'raab lebih keras kufurnya dan sikap munafiknya, dan sangatlah patut mereka tidak mengetahui batas-batas (dan hukum-hukum Syarak) yang diturunkan oleh Allah kepada RasulNya. Dan (ingatlah) Allah Maha Mengetahui, lagi Maha Bijaksana.
٩٨ وَمِنَ الْأَعْرَابِ مَنْ يَتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ ۚ عَلَيْهِمْ دَائِرَةُ السَّوْءِ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ
98 Dan sebahagian dari orang-orang A'raab (yang munafik) itu memandang apa yang mereka belanjakan (dermakan pada jalan Allah) sebagai satu bayaran yang memberatkan, sambil menunggu peredaran zaman (yang membawa bala bencana) menimpa kamu; atas merekalah (tertimpanya bala bencana yang dibawa oleh) peredaran zaman yang buruk itu. Dan (ingatlah), Allah Maha Mendengar lagi Maha Mengetahui.
٩٩ وَمِنَ الْأَعْرَابِ مَنْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبَاتٍ عِنْدَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ ۚ أَلَا إِنَّهَا قُرْبَةٌ لَهُمْ ۚ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
99 Dan sebahagian dari orang-orang A'raab itu ada yang beriman kepada Allah dan hari akhirat, dan memandang apa yang mereka dermakan (pada jalan Allah itu) sebagai amal-amal bakti (yang mendampingkan) di sisi Allah dan sebagai (satu jalan untuk mendapat) doa dari Rasulullah (yang membawa rahmat kepada mereka) Ketahuilah, sesungguhnya apa yang mereka dermakan itu adalah menjadi amal bakti bagi mereka (yang mendampingkan mereka kepada Allah); Allah akan masukkan mereka ke dalam rahmatNya; sesungguhnya Allah Maha Pengampun, lagi Maha Mengasihani.
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Ma Jian
٩٤ يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ ۚ قُلْ لَا تَعْتَذِرُوا لَنْ نُؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ ۚ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ
94 当你们转回去见到他们的时候,他们要向你们托故。你说:你们不要托故。我们绝不相信你们;真主确已把你们的情况告诉了我们。真主及其使者将要看你们的行为,然后,你们将被送到全知幽明者那里去,他将把你们的行为告诉你们。
٩٥ سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انْقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ ۖ فَأَعْرِضُوا عَنْهُمْ ۖ إِنَّهُمْ رِجْسٌ ۖ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ
95 当你们转回去见到他们的时候,他们要以真主发誓,以便你们避开他们。你们就避开他们吧。他们确是污秽的;他们的归宿是火狱。那是因为报酬他们的营谋。
٩٦ يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ ۖ فَإِنْ تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ
96 他们对你们发誓,以便你们喜欢他们。即使你们喜欢他们,(也无济于事),因为真主必定不喜欢放肆的民众。
٩٧ الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَىٰ رَسُولِهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ
97 游牧的阿拉伯人是更加不信的,是更加伪信的,是更不能明白真主降示其使者的法度的。真主是全知的,是至睿的。
٩٨ وَمِنَ الْأَعْرَابِ مَنْ يَتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ ۚ عَلَيْهِمْ دَائِرَةُ السَّوْءِ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ
98 游牧的阿拉伯人中有人把自己所捐献的钱财当做罚金,并等待著你们遭难。愿他们遭遇厄运。真主是全聪的,是全知的。
٩٩ وَمِنَ الْأَعْرَابِ مَنْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبَاتٍ عِنْدَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ ۚ أَلَا إِنَّهَا قُرْبَةٌ لَهُمْ ۚ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
99 游牧的阿拉伯人中有人想借信仰真主和末日,他们把所捐献的钱财当作媒介,以获得真主的亲近和使者的祝福。当然,他们必定要借此而获得真主的亲近,真主将使他们进入他的慈恩之中。真主确是至赦的,确是至慈的。
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E......ARABIC : ENGLISH : MALAY : CHINESE
Tafsir Muyassar تفسير المیسر : Saheeh International : Basmeih : Ma Jian
٩٤ يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ ۚ قُلْ لَا تَعْتَذِرُوا لَنْ نُؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ ۚ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ
٩٤ يعتذر إليكم -أيها المؤمنون- هؤلاء المتخلفون عن جهاد المشركين بالأكاذيب عندما تعودون مِن جهادكم من غزوة (تبوك)، قل لهم -أيها الرسول-: لا تعتذروا لن نصدقكم فيما تقولون، قد نبأنا الله من أمركم ما حقق لدينا كذبكم، وسيرى الله عملكم ورسوله، إن كنتم تتوبون من نفاقكم، أو تقيمون عليه، وسيُظهر للناس أعمالكم في الدنيا، ثم ترجعون بعد مماتكم إلى الذي لا تخفى عليه بواطن أموركم وظواهرها، فيخبركم بأعمالكم كلها، ويجازيكم عليها.
94 They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allah has already informed us of your news. And Allah will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."
94 Mereka akan menyatakan uzur kepada kamu, apabila kamu kembali kepada mereka (dari medan perang). Katakanlah (wahai Muhammad): "Janganlah kamu menyatakan uzur lagi, kami tidak sekali-kali akan percaya kepada kamu. Kerana sesungguhnya Allah telah menerangkan kepada kami akan berita-berita perihal kamu; dan Allah serta RasulNya akan melihat amal kamu (sama ada kamu kembali beriman atau tetap kufur); kemudian kamu akan dikembalikan kepada (Allah) Yang Mengetahui perkara-perkara yang ghaib dan yang nyata (untuk menerima balasan), lalu Ia menyatakan kepada kamu apa yang kamu telah kerjakan".
94 当你们转回去见到他们的时候,他们要向你们托故。你说:你们不要托故。我们绝不相信你们;真主确已把你们的情况告诉了我们。真主及其使者将要看你们的行为,然后,你们将被送到全知幽明者那里去,他将把你们的行为告诉你们。
٩٥ سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انْقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ ۖ فَأَعْرِضُوا عَنْهُمْ ۖ إِنَّهُمْ رِجْسٌ ۖ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ
٩٥ سيحلف لكم المنافقون بالله -كاذبين معتذرين- إذا رجعتم إليهم من الغزو؛ لتتركوهم دون مساءلة، فاجتنبوهم وأعرضوا عنهم احتقارًا لهم، إنهم خبثاء البواطن، ومكانهم الذي يأوون إليه في الآخرة نار جهنم؛ جزاء بما كانوا يكسبون من الآثام والخطايا.
95 They will swear by Allah to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.
95 Mereka akan bersumpah dengan nama Allah kepada kamu apabila kamu kembali kepada mereka (dari medan perang), supaya kamu berpaling dari mereka (tidak menempelak mereka); oleh itu berpalinglah dari mereka kerana sesungguhnya mereka itu kotor (disebabkan mereka telah sebati dengan kufur); dan tempat kembali mereka pula ialah neraka Jahannam, sebagai balasan bagi apa yang mereka telah usahakan.
95 当你们转回去见到他们的时候,他们要以真主发誓,以便你们避开他们。你们就避开他们吧。他们确是污秽的;他们的归宿是火狱。那是因为报酬他们的营谋。
٩٦ يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ ۖ فَإِنْ تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ
٩٦ يحلف لكم -أيها المؤمنون- هؤلاء المنافقون كذبًا؛ لتَرضَوا عنهم، فإن رضيتم عنهم -لأنكم لا تعلمون كذبهم- فإن الله لا يرضى عن هؤلاء وغيرهم ممن استمروا على الفسوق والخروج عن طاعة الله ورسوله.
96 They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allah is not satisfied with a defiantly disobedient people.
96 Mereka bersumpah kepada kamu supaya kamu reda akan mereka; oleh itu jika kamu reda akan mereka, maka sesungguhnya Allah tidak reda akan kaum yang fasik.
96 他们对你们发誓,以便你们喜欢他们。即使你们喜欢他们,(也无济于事),因为真主必定不喜欢放肆的民众。
٩٧ الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَىٰ رَسُولِهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ
٩٧ الأعراب سكان البادية أشد كفرًا ونفاقًا من أهل الحاضرة، وذلك لجفائهم وقسوة قلوبهم وبُعدهم عن العلم والعلماء، ومجالس الوعظ والذكر، فهم لذلك أحق بأن لا يعلموا حدود الدين، وما أنزل الله من الشرائع والأحكام. والله عليم بحال هؤلاء جميعًا، حكيم في تدبيره لأمور عباده.
97 The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allah has revealed to His Messenger. And Allah is Knowing and Wise.
97 Orang-orang A'raab lebih keras kufurnya dan sikap munafiknya, dan sangatlah patut mereka tidak mengetahui batas-batas (dan hukum-hukum Syarak) yang diturunkan oleh Allah kepada RasulNya. Dan (ingatlah) Allah Maha Mengetahui, lagi Maha Bijaksana.
97 游牧的阿拉伯人是更加不信的,是更加伪信的,是更不能明白真主降示其使者的法度的。真主是全知的,是至睿的。
٩٨ وَمِنَ الْأَعْرَابِ مَنْ يَتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ ۚ عَلَيْهِمْ دَائِرَةُ السَّوْءِ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ
٩٨ ومن الأعراب مَن يحتسب ما ينفق في سبيل الله غرامة وخسارة لا يرجو له ثوابًا، ولا يدفع عن نفسه عقابًا، وينتظر بكم الحوادث والآفات، ولكن السوء دائر عليهم لا بالمسلمين. والله سميع لما يقولون عليم بنياتهم الفاسدة.
98 And among the bedouins are some who consider what they spend as a loss and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allah is Hearing and Knowing.
98 Dan sebahagian dari orang-orang A'raab (yang munafik) itu memandang apa yang mereka belanjakan (dermakan pada jalan Allah) sebagai satu bayaran yang memberatkan, sambil menunggu peredaran zaman (yang membawa bala bencana) menimpa kamu; atas merekalah (tertimpanya bala bencana yang dibawa oleh) peredaran zaman yang buruk itu. Dan (ingatlah), Allah Maha Mendengar lagi Maha Mengetahui.
98 游牧的阿拉伯人中有人把自己所捐献的钱财当做罚金,并等待著你们遭难。愿他们遭遇厄运。真主是全聪的,是全知的。
٩٩ وَمِنَ الْأَعْرَابِ مَنْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبَاتٍ عِنْدَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ ۚ أَلَا إِنَّهَا قُرْبَةٌ لَهُمْ ۚ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
٩٩ ومن الأعراب مَن يؤمن بالله ويقرُّ بوحدانيته وبالبعث بعد الموت، والثواب والعقاب، ويحتسب ما ينفق من نفقة في جهاد المشركين قاصدًا بها رضا الله ومحبته، ويجعلها وسيلة إلى دعاء الرسول صلى الله عليه وسلم له، ألا إن هذه الأعمال تقربهم إلى الله تعالى، سيدخلهم الله في جنته. إن الله غفور لما فعلوا من السيئات، رحيم بهم.
99 But among the bedouins are some who believe in Allah and the Last Day and consider what they spend as means of nearness to Allah and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allah will admit them to His mercy. Indeed, Allah is Forgiving and Merciful.
99 Dan sebahagian dari orang-orang A'raab itu ada yang beriman kepada Allah dan hari akhirat, dan memandang apa yang mereka dermakan (pada jalan Allah itu) sebagai amal-amal bakti (yang mendampingkan) di sisi Allah dan sebagai (satu jalan untuk mendapat) doa dari Rasulullah (yang membawa rahmat kepada mereka) Ketahuilah, sesungguhnya apa yang mereka dermakan itu adalah menjadi amal bakti bagi mereka (yang mendampingkan mereka kepada Allah); Allah akan masukkan mereka ke dalam rahmatNya; sesungguhnya Allah Maha Pengampun, lagi Maha Mengasihani.
99 游牧的阿拉伯人中有人想借信仰真主和末日,他们把所捐献的钱财当作媒介,以获得真主的亲近和使者的祝福。当然,他们必定要借此而获得真主的亲近,真主将使他们进入他的慈恩之中。真主确是至赦的,确是至慈的。
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3. LEARN ARABIC : OTHER LANGUAGES
فعل
مجهول
مضارع |
فعل
مجهول
ماض |
فعل
معلوم
مضارع |
فعل
معلوم
ماض |
|
يُفْعَلُ |
فُعِلَ |
يَفْعَلُ |
فَعَلَ |
I |
يُفَعَّلُ |
فُعِّلَ |
يَفَعِّلُ |
فَعَّلَ |
II |
يُفَاعَلُ |
فُوْعِلَ |
يُفَاعِلُ |
فَاعَلَ |
III |
يُفْعَلُ |
أُفْعِلَ |
يُفْعِلُ |
أَفْعَلَ |
IV |
يُتَفَعَّلُ |
تُفُعِّلَ |
يَتَفَعَّلُ |
تَفَعَّلَ |
V |
يُتَفَاعَلُ |
تُفُوعِلَ |
يَتَفَاعَلُ |
تَفَاعَلَ |
VI |
يُنْفَعَلُ |
أُنْفُعِلَ |
يَنْفَعِلُ |
إِنْفَعَلَ |
VII |
يُفْتَعَلُ |
أُفْتُعِلَ |
يُفْتَعِلُ |
إِفْتَعَلَ |
VIII |
يُفَعَّلُ |
أُفْعِلَّ |
يَفْعَلُّ |
إِفْعَلَّ |
IX |
يُسْتَفْعَلُ |
أُسْتُفْعِلَ |
يَسْتَفْعِلُ |
إِسْتَفْعَلَ |
X |
مصدر |
فعل
النهي |
فعل
الأمر |
|
فَعْلٌ |
لاَتَفْعَلْ |
إِِفْعَلْ |
I |
تَفْعِيْلٌ |
لاَتُفَعِّلْ |
فَعِّلْ |
II |
مُفَاعَلَةٌ |
لاَتُفَاعِلْ |
فَاعِلْ |
III |
إِفْعَالٌ |
لاَتُفْعِلْ |
أَفْعِلْ |
IV |
تَفَعُّلٌ |
لاَتَتَفَعَّلْ |
تَفَعَّلْ |
V |
تَفَاعُلٌ |
لاَتَتَفَاعَلْ |
تَفَاعَلْ |
VI |
إِنْفِعَالٌ |
لاَتَنْفَعِلْ |
إِنْفَعِلْ |
VII |
إِفْتِعَالٌ |
لاَتَفْتَعِلْ |
إِفْتَعِلْ |
VIII |
إِفْعِلاَلٌ |
|
|
IX |
إِسْتِفْعَالٌ |
لاَتَسْتَفْعِلْ |
إِسْتَفْعِلْ |
X |
إسم
الألة |
إسم
المكن
الزمان |
إسم
المفعول |
إسم
الفاعل |
|
مِفْعَلٌ |
مَفْعَلٌ |
مَفْعُولٌ |
فَاعِلٌ |
I |
|
مُفَعَّلٌ |
مُفَعَّلٌ |
مُفَعِّلٌ |
II |
|
مُفَاعَلٌ |
مُفَاعَلٌ |
مُفَاعِلٌ |
III |
|
مُفَعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IV |
|
مُتَفَعَّلٌ |
مُتَفَعَّلٌ |
مُتَفَعِّلٌ |
V |
|
مُتَفَاعَلٌ |
مُتَفَاعَلٌ |
مُتَفَاعِلٌ |
VI |
|
مُنْفَعَلٌ |
مُنْفَعَلٌ |
مُنْفَعِلٌ |
VII |
|
مُفْتَعَلٌ |
مُفْتَعَلٌ |
مُفْتَعِلٌ |
VIII |
|
مُفْعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IX |
|
مُسْتَفْعَلٌ |
مُسْتَفْعَلٌ |
مُسْتَفْعِلٌ |
X |
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4. ANSWERING CRITIQUES ON ISLAM
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Second oldest mosque in Africa
The Amr ibn al-As mosque is Cairo's first, following the Arab conquest of Egypt in 640 AD.
٢٠٢
202
HR Muslim : Narrated by Abu Mas'ud
Arabic 🔈
English 🔈
chinese
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Shamila
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From Abu Mas'ud Al Badri
From the Prophet (ﷺ) said
▪Indeed the Muslim
▪确实是穆斯林... què shí shì mù sī lín
▪When he spent on.. his family... a spending
▪当他花在......他的家人......一个开支
dāng tā huā zài ..... tā de jiā rén ..... yī gè kāi zhī
▪And he hoping .....for reward ......from Allah ....for it
▪和他希望得............为了奖励.......从安拉.......给它
▪hé tā xī wàng dé ...wèi le jiǎng lì....cóng ān lā......gěi tā
▪It became..... for him ....a charity gift
▪它变成了.....给他......一个慈善礼物
tā biàn chéng lě ....gěi tā .... yī gè cí shàn lǐ wù
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...عَنْ أَبِي مَسْعُودٍ الْبَدْرِيِّ،.... عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ...
.. " إِنَّ الْمُسْلِمَ... إِذَا أَنْفَقَ عَلَى.... أَهْلِهِ .....نَفَقَةً..... وَهُوَ يَحْتَسِبُهَا..... كَانَتْ لَهُ صَدَقَةً "........
From Abu Mas'ud Al Badri....From the Prophet (ﷺ) said.. ___________________
..Indeed the Muslim......When he spent on...... his family...... a spending.....And he hoping .....for reward ......from Allah ....for it..... It became for him ....a sadaqah
....确实是....穆斯林....当他花在......他的家人......一个开支....和他希望得......为了奖励.......从安拉.......给它....它变成了他......一个慈善礼物
...què shí shì ....mù sī lín.....dāng tā huā zài ..... tā de jiā rén ..... yī gè kāi zhī ......hé tā xī wàng dé ...wèi le jiǎng lì....cóng ān lā......gěi tā....tā biàn chéng liǎo tā .... yī gè cí shàn lǐ wù
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حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، - وَهُوَ ابْنُ ثَابِتٍ - عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ أَبِي مَسْعُودٍ الْبَدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ الْمُسْلِمَ إِذَا أَنْفَقَ عَلَى أَهْلِهِ نَفَقَةً وَهُوَ يَحْتَسِبُهَا كَانَتْ لَهُ صَدَقَةً " .
Abu Mas'ud reported Allah's Messenger (way peace be upon him) as saying:
When a Muslim spends on his family seeking reward for it from Allah, it counts for him as sadaqa.
HR Muslim
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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَيَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الرَّمْلِيُّ، قَالاَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ يَحْيَى بْنِ جَعْدَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ " جَهْدُ الْمُقِلِّ وَابْدَأْ بِمَنْ تَعُولُ " .
Abu Hurairah reported I asked Messenger of Allah (ﷺ), What kind of sadaqah is most excellent? He replied What a man with little property can afford to give; and begin with those for whom you are responsible.
Sunan Abi Dawud 1677 : Grade Sahih (Al-Albani)
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Muslim Spain phases:
1.The Al-Andalus province of the Umayyad Caliphate in Damascus (711–756)
2.The Independent Umayyad Emirate of Cordoba (756–929)
3.The Umayyad Caliphate of Córdoba (929–1031)
4.The first Taifas (1031–c. 1091)
5.The Almoravid rule (c. 1091–c. 1145)
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Name of Country
AFRICAN CONTINENT ...... 201:202
WESTERN AFRICA (Disputed) : Laayoune ... 203:204
Morocco : Rabat ....... 205-206
ALGERIA : Algiers ... 207-208
TUNISIA : Tunis ... 209-210
LIBYA : Tripou ... 211-112
EGYPT : Cairo ... 213-214
SUMMARY FOR N.AFRICA ... 215-216
SUDAN : Khartoum ... 217-218
CHAD : Ndjamena ... 219-220
NIGER : Niamey ... 221-222
Mali : Bamako ... 223-224
MAURITANIA : Nouakchott ... 225-226
Summary for Saharan Africa ... 227-228
CAPE VERDE ISLANDS : Praia ... 229
GAMBIA : Banjul ... 230
SENEGAL : Dakar ... 231
GUINEA-BISSAU : Bissau ... 232
GUINEA : Conakry ... 233
SIERRA LEONE : Freetown ... 234
LIBERIA : Monrovia ... 235
COTE D'IVORE : Yamoussoukro ... 236
BURKINA FASO : Ouagadougou ... 237
GHANA : Accra ... 238
TOGO : Lome ... 239
BENIN : Porto-Novo ... 240
NIGERIA : Abuja ... 241-242
CAMEROON : Yaounde ... 243-244
SOUTH ATLANTIC ISLANDS : Ascension,St.Helena,Trista Da Cunha ... 245
SUMMARY OF WEST AFRICA ... 246
EQUATORIAL GUNIEA : Malabo ... 247
GABON : Libreville ... 249-250
REPUBLIC OF THE CONGO : Brazzaville ... 251-252
ANGOLA : Luanda ... 253-254
ZAMBIA : Lusaka ... 255-256
DEMOCRATIC REPUBLIC OF THE CONGO : Kinshasa
... 257-258
CENTRAL AFRICAN REPUBLIC : Bangui ... 259-260
SOUTH SUDAN : Juba ... 261-262
Summary of CENTRAL AFRICA ... 263-264
ERITREA : Asmara ... 267
DJIBOUTI : Djibouti ... 268
SOMALILAND ... 269
SOMALIA : Mogadishu ... 270
KENYA : Nairobi ... 271-272
UGANDA : Kampala ... 273-274
RWANDA : Kigali ... 275
BURUNDI : Gitega ... 276
TANZANIA : Dodoma ... 277-278
MALAWI : Lilongwe ... 279-280
MOZAMBIQUE : Maputo... 281-282
COMOROS : Seychelles ... 283
MAURITIUS : Reunion ... 284
MADAGASCAR : Antananarivo ... 285-286
Summary of East Africa ... 287-288
ZIMBABWE : Harare ... 289-290
BOTSWANA : Gaborone ... 291-292
NAMIBIA : Windhoek ... 293-294
SWAZILAND : Eswatini ... 295
LESOTHO : Maseru ... 296
SOUTH AFRICA : Cape Town ... 297-298
Summary of Southern Africa ... 299-300
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AFRICA
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NORTH AFRICA REGION
1. Western Africa (Disputed) : Laayoune...............203 ☆ xxxxxxxxxxxxxxxxxxxxx
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SARAHAN AFRICA REGION
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WEST AFRICA REGION
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Facts about mosque in AFRICA
MOST IN NUMBERS
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XX PIE CHART XX
Composition of AFRICAN Muslim
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Map of Muslim population of US in 2010 by Pew Research
2.595 million Muslim - 0.6% of the US population
State | Percentage |
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2.8% |
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2.7% |
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2.0% |
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1.8% |
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1.7% |
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1.2% |
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1.0% |
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0.8% |
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0.6% |
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0.6% |
1st largest ...New York ... 69,985
2nd largest ... Dearborn, Michigan ... 29,181
3rd largest ... Los Angeles, California .... 25,673
4th largest ... Paterson ( Little Ramallah),New Jersey ... 25,000
5th largest ... Philadelphia, Pennsylvania.
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The number of mosques in the United States in 2011 was 2,106. The six states with the greatest number of mosques were:
New York .... 257 mosques
California .... 246 mosques
Texas ........... 166 mosques
Florida.......... 118
Illinois .......... 109
New Jersey ... 109
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OLDEST MOSQUE IN US
1. In 1731 ...First historical place, Jamaah prayer was held, in the forest of Kent Island, Maryland led by Job ben Solomon (Ayuba Suleiman Diallo) , a slave kidnapped from present day Senegal
2. In 1915 .... First historical mosque in part of a building in Biddeford, Maine, founded by Albanian Muslim.
3. In 1921 ... First historical site of actual mosque building of the Highland Park Mosque in Detroit, Michigan, ( Now occupied by other building ) funded by Muhammad Karoub, a real estate developer. The mosque was located near the famous Highland Park Ford Plant, which employed "hundreds of Arab American men".
4. Since 1922 .... the oldest still standing mosque in US, Al-Sadiq Mosque, (Ahmadi Mosque) Bronzeville , Chicago, Illinois. ? not "purpose-built" mosque.
5. Since 1934 .... the first "purpose-built" mosque, the Mother Mosque of America, was built in 1934 in Cedar Rapids, Iowa.
6. Since 1938 .... American Moslem Society Mosque (Sunni) Dearborn, Michigan
7. Since 1950 .... American Fazl Mosque (Ahmadiyy), Washington, DC
8. Since 1952 .... Islamic Center of Southern California, Los Angeles, California
9. Since 1952 .... Islamic Center of Washinton, Washinton, DC
10. Since 1969 ... Muslim Community Center Chicago, Chicago, Illiois
11. Since 1972 ... Mosque Maryam (Nation of Islam) Chicago, Illinois
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LARGEST MOSQUE IN US
1. Largest mosque in US... Since 2005 ..The Islamic Center of America located in Dearborn, Michigan. It is the largest mosque in North America (Shia Mosque)
2. Second largest mosque in US ?
3. Third largest mosque in US ?
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MOSQUE MOST MEMORABLE BY INCIDENT
1. California 1994 .... the Islamic Center of Yuba City, in California, ....first mosque destroyed by a hate crime in U.S. history
2. Indiana 2008 ... Islamic Center of Muncie, 5141 Hessler Rd, Muncie, IN 47304, USA. Richard McKinney, a former US marine plotted to blow the center, later revert to Islam
Richard McKinney has made an extraordinary life journey – from a US veteran who planned to bomb a mosque, to a Muslim who prays devoutly at the very Mosque he planned for 2 years to blow up. A veteran of the US Marines, Richard returned traumatised from combat in Afghanistan. That turned into a deep hatred of Islam. At his home in Muncie, Indiana, Richard was producing a device to blow up the town’s Mosque which he hoped will kill 200 people. But he decided to give the community he so hated ‘one more chance’. He visited the Islamic Centre, and was given a Koran to take home and read. Just eight weeks later, he had converted and within a few years he had become President of the very Mosque he yearned to destroy. Colm Flynn hears how Richard could have been one of America's most notorious mass murders, but is now a devout Muslim and advocate for peace and understanding.
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1. North Carolina ......Burlington Masjid in Burlington, NC located in a former UCC church.
2. New York ...... Bosnian Islamic Association of Utica in Utica, NY located in a former Methodist church.
3. New York ......Masjid Isa Ibn Maryam ("The Mosque of Jesus, son of Mary" in English) in Syracuse, NYlocated in a former Catholic church.
4. New York .....Masjid 'Eesa ibn Maryam (NYCMC) in Hollis, Queens, New York, NY located in a former ELCA-Lutheran church.
5. New York ....Brooklyn Moslem Mosque Inc. in Williamsburg, Brooklyn, New York, NY located in a building that formerly held (at various times) a greenhouse, a Methodist Episcopal church, an Evangelical church, and a Community Board meeting-space.Also noteworthy, said masjid's community itself is the oldest continuously existing Muslim congregation in America (since its founding in 1907), although they did not move into the aforementioned building until the 1920s. (This makes them not the oldest congregation, as they were founded after the Albanian masjid in Maine, and not the oldest purpose built masjid still standing or otherwise due to the Mother Mosque in Cedar Rapids and the now rebuilt Ross, North Dakota masjid.
6. Wisconsin ...... Altoona Masjid in Altoona, WI is located in a building that initially housed the Bethlehem Lutheran Church (which is affiliated to the Missouri-Synod branch) from 1908–1960, and the Harvestime Church (which is a Pentecostal Church affiliated to the Assemblies of God branch) from 1960–1992. Altoona Masjid has been in the building since 1992.
7. Pennsylvania ...... Masjid Al-Jamia of Philadelphia, PA is located in what was initially a movie theater called the "Commodore Theatre," which operated from 1928 to the 1950s, before being re-purposed in the 1960s as a performing arts theater called "43rd Street Theatre." Between the 1960s and 1973, the building hosted the Pentecostal "Miracle Revival Tabernacle Church." In 1973, students from the University of Pennsylvania's Muslim Student Association, along with NAIF, founded Masjid Al-Jamia in the building.
8. Massachusetts.......The Arabic Jumaa Mosque/Tousef Mosque/Palestnian Cultural Center for Peace in Boston, MA was originally a Congregationalist Church called the Allston Congregational Church.
9. New York .......Baitul Mamoor Jam-E-Masjid in Buffalo, NY is located in a former Catholic Church that was called "Holy Mother of Rosary Polish National Catholic Church," of which was built in 1904 and was used as a church until 1994.
10. New York ....... Masjid Zakariya in Buffalo, NY is located in a former Catholic Church that was called "Saint Joachim's Roman Catholic Church," which was built in 1953 and was used as a church until 1993.
11. New York ......Jami' Masjid in Buffalo, NY is located in a former Catholic church that was called "Queen of Peace Roman Catholic Church," which was sold in 2009.[42]
12. Pennsylvania ...... In Catasauqua, PA as of 2019, a new masjid is being moved into the former St. Paul's Evangelical Lutheran Church
13. Pennsylvania ........The Islamic Society of Greater Harrisburg in Steelton, PA is located in a former Catholic church that was called "St. JamesCatholic Church," which was sold to ISGH sometime after the 1980s.While ISGH was founded in the early 1970s, they were housed at various times in community members' homes, and behind Harrisburg East Mall (now just "Harrisburg Mall") in a former Christian Sunday school annex building, both prior to being moved into the former St. James church building on Front Street. The Roman Catholic Diocese of Harrisburg picked ISGH as who they would sell the building to, despite a low selling price, quote, "so that the facility would continue as a place of worship[,]" instead of being torn down or used for a non-religious function. Notably, when moving into the building, the Harrisburg Diocese helped "replace the stained glass windows of the Stations of the Cross with stained glass panels of some of the ninety-nine names of God in Arabic."
14. Illinois ....... Mosque Maryam in Chicago, IL is located in a former Greek Orthodox church and has been acting as the headquarters for the Nation of Islam since 1972.
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In Summary
New York ...7 churches turned into mosques
Pennsylvania ..... 3 churches turned into mosques
North Carolina ..... 1 church turned into a mosque
Illinois ....... 1 church turned into a mosque
Wisconsin .... 1 church turned into a mosque
Massachusetts .... 1 church turned into a mosque
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Rank | Name | Country | Industry |
---|---|---|---|
1 |
McDonald's |
United States of America |
Fast Food Franchises |
2 |
KFC |
United States of America |
Chicken Franchises |
3 |
Marriott International |
United States of America |
Hotel Franchises |
4 |
Pizza Hut |
United States of America |
Pizza Franchises |
5 |
Burger King |
United States of America |
Fast Food Franchises |
6 |
Domino's |
United States of America |
Pizza Franchises |
7 |
Dunkin' |
United States of America |
Bakery & Donut Franchises |
8 |
SUBWAY |
United States of America |
Sandwich & Bagel Franchises |
9 |
Circle K |
United States of America |
Convenience Store Franchises |
10 |
InterContinental Hotels and Resorts |
UK - England |
Hotel Franchises |
11 |
Taco Bell |
United States of America |
Fast Food Franchises |
12 |
Hilton Hotels & Resorts |
United States of America |
Hotel Franchises |
13 |
Baskin-Robbins |
United States of America |
Ice Cream Franchises |
14 |
7-Eleven |
United States of America |
Convenience Store Franchises |
15 |
Wendy's |
United States of America |
Fast Food Franchises |
16 |
Century 21 |
United States of America |
Real Estate Franchises |
17 |
Choice Hotels |
United States of America |
Hotel Franchises |
18 |
Hertz |
United States of America |
Car Rental & Dealer Franchises |
19 |
Chem-Dry Carpet Cleaning |
United States of America |
Carpet Cleaning Franchises |
20 |
Kumon |
Japan |
Child Education Franchises |
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Since 1953 ...The oldest McDonald's restaurant is a drive-up hamburger stand at 10207 Lakewood Boulevard at Florence Avenue in Downey, California. It was the third McDonald's restaurant and opened on August 18, 1953. It was also the second restaurant franchised by Richard and Maurice McDonald, prior to the involvement of Ray Kroc in the company. The restaurant is now the oldest in the chain still in existence and is one of Downey's main tourist attractions. Along with its sign, it was deemed eligible for addition to the National Register of Historic Places in 1984, although it was not added because the owner objected
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1940 to 1956 ...First KFC .. Harland Sanders Cafe and Museum,688 Hwy 25, Corbin, KY 40701, United States
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1958 ....The first Pizza Hut (pictured) opened on June 15, 1958, in Wichita, Kansas.
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1953 .... Burger King (BK) is an American multinational chain of hamburger fast food restaurants. Headquartered in the unincorporated area of Miami-Dade County, Florida, the company was founded in 1953 as Insta-Burger King, a Jacksonville, Florida–based restaurant chain.
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1960 ..... Domino's Pizza, Inc.,[6] branded as Domino's, is an American multinational pizza restaurant chain founded in 1960. The corporation is headquartered at the Domino's Farms Office Park in Ann Arbor, Michigan,[3][5] and incorporated in Delaware.[7] In February 2018, the chain had sold more products out of all pizza sellers worldwide.[8]
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In 1965, Fred DeLuca borrowed $1,000 from friend Peter Buck to start "Pete's Super Submarines" in Bridgeport, Connecticut, and in the following year, they formed Doctor's Associates Inc. to oversee operations of the restaurants as the franchise expanded.[13][14] The holding company derives its name from DeLuca's goal to earn enough from the business to pay tuition for medical school, as well as Buck's having a doctorate in physics.[15] Doctor's Associates is not affiliated with, nor endorsed by, any medical organization.[16] In 1968, the sandwich shop was renamed "Subway".[13]
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In 1927 ..... 7-Eleven Inc. (stylized as 7ᴇʟᴇᴠᴇn) is an American international chain of convenience stores, headquartered in Dallas, Texas. The chain was founded in 1927 as an ice house storefront in Dallas. It was named Tote'm Stores between 1928 and 1946. After 70% of the company was acquired by Japanese affiliate Ito-Yokado in 1991, it was reorganized as a subsidiary of Seven-Eleven Japan Co., Ltd in 2005, and is now held by Chiyoda, Tokyo-based Seven & I Holdings Co., Ltd..[1]
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FAMOUS US PRESIDENT
George Washington ... Westmoreland County, Virginia ... 1st.President ... 1788
Abraham Lincoln .... Singking Spring, Kentucky ... 16th. President ... 1861
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Richard Nixon ..... Yorba, Linda, California... 37th .. 1969
Gerald Ford .... Omaha, Nebraska ... 38th .. 1974
Jimmy Carter ... Plains, Georgia ... 39th ..1977
Ronald Reagan ... Tampico, Illinois...40th ..1981
George Bush Sr. ... Milton, Massachusetts ... 41th ... 1989
Bill Clinton ... Hope, Arkansas ... 42nd..1993
George Bush Jr. .... New Haven, Connecticut .... 43rd .. 2001
Barrack Obama... Honolulu, Hawaii.. 44th .. 2009
Donald Trump .. New York City, N.Y ... 45th .. 2017
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201
2019 - At-Taubah
CONTENT : KANDUNGAN : 内容 nèi róng
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MEMORIZATION TABLE :
: Sabtu : V : 101-102 |
Ahad : V : 521-522
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MOSQUE NEWS edited on 13 Feb. 2018
News 1 : 2 : 3
Qiblatain Mosque in Zeila, Somalia....5th oldest mosque in the world
The Migration to Abyssinia (Arabic: الهجرة إلى الحبشة, al-hijra ʾilā al-habaša), also known as the First Hegira (Arabic: هِجْرَة hijrah), was an episode in the early history of Islam, where Prophet Muhammad's first followers (the Sahabah) fled from the persecution of the ruling Quraysh tribe of Mecca. They sought refuge in the Christian Kingdom of Aksum, present-day Ethiopia and Eritrea (formerly referred to as Abyssinia, a name derived from the Arabic Al-Habash),[1]in 9 BH (613 CE) or 7 BH (615 CE). The Aksumite monarch who received them is known in Islamic sources as the Negus (Arabic: نجاشي najāšī) Ashama ibn Abjar. Modern historians have alternatively identified him with King Armah and Ella Tsaham.[2] Some of the exiles returned to Mecca and made the hijra to Medina with Muhammad, while others remained in Abyssinia until they came to Medina in 628.
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NEWS Highlight
11 Feb 2017
Al-Nejashio Mosque, located in Negash, 60 km east of Mekele, the capital of Tigray state
Map of Ethiopia showing Negash, a small village located 60 km east of Mekele, the capital of Tigray state.
Arguably, Ethiopia is nothing short of a miracle when it comes to its numerous natural and man made tourist attraction sites. In fact, the country is described as home to the first human beings after the discovery of ancient human ancestor Lucy (Dinkinesh) 43 years ago. And that is why the country has already crafted what many believe is a fitting logo, which is a 'Land of Origin' recently.
The country which is also known for its ancient civilization,has splendid landscape with breathtaking scenery. Ethiopia also remains to be on top of the list for its UNESCO registered tangible and intangible heritages.
Religious wise, scholars also believed that Ethiopia was the first African country where the two major religions, Christianity and Islam had been practiced first.
Islam in Ethiopia dates back to the year 615 AD when the first Muslim, among them Prophet Mohammad’s wife came to Ethiopia as refugees fleeing suppression by the 'Quraish'. Out of the good gesture of the then Ethiopian King, they were warmly welcomed and given refuge at Negash, a small village located 60 km east of Mekele, the capital of Tigray state.
Though the Quraish sent emissaries to take them back to Arabia, The Ethiopian king refused to fulfill their demands. Equally true, inspired by the Ethiopian hospitality, Prophet himself instructed his followers who came to Ethiopia, to respect and protect Ethiopia as well as live in peace with Ethiopian Christians.
When exiled Muslims first arrived in the land of peace and justice, the then Christian king of Abyssinia (Ethiopia) welcomed them in a hospitable and heartfelt manner. He ordered his subjects to support the strangers by whatever they could. This magnificent scenario was used as a symbol of religious tolerance which had been depicting the assimilation, peaceful coexistence and mutual understanding between Muslims and Christians for centuries. In addition to this, Ethiopia was the first country to allow Muslims to practice their faith without any obstacle.
Selahadin Eshetu (PhD), a Political Commentator, International Relations Expert and Writer described king Negash on his thesis entitled ''Authentic History of King Negash of Abyssinia" described Negash as humble and welcoming king who was able to create positive impression on Muslim followers about his country. He stated that having noticed the warm reception of his followers by Christian king, the Prophet of Islam ordered all Muslims not to declare Jihad on Ethiopia at any time. And since then the religion start to expand and increase its followers in Ethiopia.
'' Primarily, what makes Islam peculiar in Ethiopia, unlike the rest of the world, is it was preached, and accepted peacefully throughout the whole territory of the country. Secondly, Islam always co-existed in peace with other religions. That is why, one can find family members in Ethiopia, who exercise different religions in under the same roof,'' Selahadin noted.
Nowadays, the village of Negash or Nejashi, which hosts the first Muslim refugees in history has a living witness, which is a 7th century-old Al-Nejashio Mosque. The mosque is as old as the faith of Islam in Ethiopia and is believed to be the first mosque in Africa. The mosque is considered by many as one of the most sacred places of Islamic worship and rightly dubbed by some as “The second Makkah”. Many world leaders especially from Islamic countries have visited Al Nejashi and they have expressed their admiration to the deep history it holds. Sudanese President Omar Hassen Albeshar and Djiboutian President Ismael Omar Guile were among the high profile people who visited the Mosque.
Though it is one of the untapped tourism potentials of the country, this ancient mosque was deprived of attention globally. However, in what could be said a promising move, there has been some progress aimed to reinstate the Mosque to its proper status over the past couple of years. Having understanding its significance, the Tigray Culture and Tourism Bureau in collaboration with Turkish Cooperation and Coordination Agency (TIKA) has been undertaking renovating works to make the historical mosque tourist destination. Tigray Culture and Tourism Bureau, Quality Assurance Conformity and Regulatory Head Yemane Gedlu told The Ethiopian Herald that the renovation process has been going on in two phases.
"Al Nejashi is now under renovation with a financial help from the Turkish Cooperation and Coordination Agency (TIKA). The renovation is being carried out by both Turkish and Ethiopian engineers. The Tigray Culture and Tourism Bureau has been providing every necessary support for the project including allowing machinery to be imported tax free," Yemane said.
According to him, the internal and external refurbishment process of the mosque has reached 95 per cent so far. Initiatives to inscribe the mosque as UNESCO's Tangible World Heritage would begin soon.
In addition to this, shops, lounges, lavatories, hotels and restaurants would be constructed around the mosque to provide service for tourists and to create job opportunity for the nearby society, the Head pointed out.
TIKA’s Country Coordinator for Ethiopia, Ismail Durhat on his part said that Nejashi would increase the tourist flow of the country.
“We are delighted to have the opportunity to give this iconic Islamic monument the renovation it deserves. We hope this Islamic heritage would play significant role in the Ethiopian tourism development,” he said.
Durhat underlined that the site remains a functioning mosque in which Muslims still perform prayers while the renovation process going on, adding, the renovations would also include construction of smooth track to ease access for those with disabilities.
Tigray State’s Supreme Council Islamic Affairs President Sheikh Adem Abdulkadir, said the regional state government and local inhabitants were pleased about the restoration effort.
“Ramadan (the Islamic fasting month, which began July 18) is a month of compassion,” he said, adding “So we are doubly blessed by the current effort to renovate the ancient mosque, which has long served as a repository of Islam.”
Currently, the small village of Nejashi has posed itself to be the center of Islam in Ethiopia. Upon completion of the renovation process and other infrastructure developments, Al Nejashi will be expected to boost its status and recognition to the international level. The Ethiopian government and other concerning bodies are working hand in hand for further enhancement of the site. If the efforts undergoing become fruitful, the Mosque could be registered as UNESCO's Tangible World Heritage. If so, there is no way that it would not be serving as a pilgrimage site by the Islamic world.
BY TSEGAY HAGOS
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1. Masjid al-Haram in Makkah, Saudi Arabia
The Masjid al-Ḥarām (Arabic: المسجد الحرام, literally "the sacred mosque"), also called the Sacred Mosque, and the Grand Mosque or Great Mosque of Mecca, is the largest mosque in the world and surrounds Islam's holiest place, the Kaaba, in the city of Mecca, Saudi Arabia. Muslims face in the Qibla (direction of the Kaaba) while performing Salat (obligatory daily prayers).
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2. Quba Mosque in Medina , Saudi Arabia
The Quba Mosque (Arabic: مسجد قباء, Masjid Qubā’), in the outlying environs of Medina in Saudi Arabia, is one of the oldest mosques in the world. Its first stones were positioned by the Islamic prophet Muhammad as soon as he arrived on his emigration from the city ofMecca to Medina[1] and the mosque was completed by his companions. Muhammad spent 14 days in this mosque during the Hijrapraying qasr (a short prayer) while waiting for Ali to arrive in Medina after the latter stayed behind in Mecca to carry out a couple of tasks entrusted to him by the Prophet
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3.Al-Masjid al-Nabawi in Medina, Saudi Arabia
Al-Masjid an-Nabawī (Arabic: المسجد النبوي; Prophet's Mosque) is a mosque established and originally built by the Islamic prophet Muhammad, situated in the city of Medina in Saudi Arabia. Al-Masjid an-Nabawi was the second mosque built in the history of Islam and is now one of the largest mosques in the world. It is the second-holiest site in Islam, after al-Masjid al-Haram in Mecca.[2] It is always open, regardless of date or time.
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4. Masjid al-Qiblatain in Madina, Saudi Arabia
Masjid al-Qiblatayn (Arabic: المسجد القبلتین), or the Mosque of the Two Qiblas, is a mosque in Medina that is historically important for Muslims as the place where, after the Islamic prophet Muhammad received the command to change the direction of prayer (qibla) from Jerusalem to Mecca, the entire congregation led by a companion changed direction in prayer.
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5. Masjid al-Qiblatayn in Zeila, Somalia
Masjid al-Qiblatayn (Arabic: مسجد القبلتين; "Mosque of the two Qiblas") is a mosque in Zeila, situated in the northwestern Awdal region of Somalia.
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6. Huaisheng Mosque in Guangzhou, China
The Huaisheng Mosque, also known as the Lighthouse Mosque, is the main mosque of Guangzhou. Rebuilt many times over its history, it is traditionally thought to have been originally built over 1,300 years ago.
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7. Cheraman Juma Masjid in Kerala, India
The Cheraman Juma Masjid is a mosque in Methala, Kodungallur Taluk, Thrissur district in the Indian state of Kerala. Built in 629 AD, it is the first mosque in India. It was built by Malik Deenar, an Arab propagator of Islam.
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8. Jawatha Masjid in Al Ahsa, Saudi Arabia
Jawatha Masjid (Arabic مسجد جواثا ) (also incorrectly spelled Al-Jawana) is located in the village of Al-Kilabiyah, about 12km northeast of Hofuf, Al-Ahsa, Saudi Arabia. It was built the in seventh year of hijra (c. 629 AD) at the hands of the Bani Abd al-Qays tribe
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9. Palaiya Jumma Palli in Tamil Nadu, India
This Masjid is located in Kilakarai, Tamil Nadu, India. It has an Islamic heritage of more than 1000 years. It is located in Kilakarai, an ancient port town in the South Indian state of Tamil Nadu known for its Islamic culture. It was built in 628–630 AD and was re-constructed in 1036.
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Historic city of Zeila, Somalia
Post by Zubeir Awal 》 Sat Jan 14, 2012 12:05 pm
Zeila, city where the prophet's companions stopped and camped ,hence the masjid with 2 qiblas facing Jerusalem and Mecca
Today rightly fully in the territory of the Islamic republic of Somaliland
Located on the Coast on the Northwestern part of Somaliland near to former French colony Djibouti, the port of Zeila is known for its beautiful natural setting: a large coral reef, mangroves as well as the cliffs and beaches surrounding the little port give Zeila a peculiar aspect.
With a population varying between 3,000 up to 7,000 in the cool season, it is a picturesque and cosmopolitan trading city since the 9th century, although Zeila port has been dethroned during the colonial time by French Somaliland port Djibouti and Southern Berbera port.
Inhabitant clans include the Habar Awal, and the Cisse who also inhabit Djbouti , In the past Zeila was the capital city of the Ifat sultanate, an influential power over the region from the 9th century on. It became a trade and learning hub in the 14th century, under the influence of Arab merchants settlement along the coast. The latter, supported by the coming of Muslim scholars from the Arabic peninsula, peacefully converted their trade partners to Islam. This is one of the ways Islam spread throughout Africa.
Later, Zeila was among the cities that flourished under the influence of Adal kingdom’s golden age with the construction of courtyards, mosques, shrines, and walled enclosures. The heyday was topped with the conquest of Christian Abyssinia in the 16th century. But it did not last and the Ethiopians eventually recouped the lost territories, leading to the displacement of Adal’s capital to Harar and the fall of Zeida.
Hardly anything remains of the old city since it was the bombed during the Somali civil war. Zeila hosts few tourists every year, who notably come for Scuba diving activities.
Formerly a British colony, Somaliland briefly reached its independence in 1960. It is one of the two main territories, with former Italian Somalia that compose the current State of Somalia.
Somaliland proclaimed its independence in 1991, adopting its own currency, a fully independent government, working institutions and police. The authorities organized a referendum in 2001, advocating once again for full independence. However, despite having control over 94% of its proclaimed borders ,it is not internationally recognized.
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Tafsir Muyassar تفسير المیسر
Saheeh International
Basmeih
Ma Jian
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Tafsir Muyassar تفسير المیسر : Saheeh International : Basmeih : Ma Jian
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Tafsir Muyassar : تفسير المیسر
٨٧ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
٨٧ رضي هؤلاء المنافقون لأنفسهم بالعار، وهو أن يقعدوا في البيوت مع النساء والصبيان وأصحاب الأعذار، وختم الله على قلوبهم؛ بسبب نفاقهم وتخلفهم عن الجهاد والخروج مع رسول الله صلى الله عليه وسلم في سبيل الله، فهم لا يفقهون ما فيه صلاحهم ورشادهم.
٨٨ لَٰكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ ۚ وَأُولَٰئِكَ لَهُمُ الْخَيْرَاتُ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
٨٨ إنْ تخلَّف هؤلاء المنافقون عن الغزو، فقد جاهد رسول الله صلى الله عليه وسلم والمؤمنون معه بأموالهم وأنفسهم، وأولئك لهم النصر والغنيمة في الدنيا، والجنة والكرامة في الآخرة، وأولئك هم الفائزون.
٨٩ أَعَدَّ اللَّهُ لَهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ
٨٩ أعدَّ الله لهم يوم القيامة جنات تجري مِن تحت أشجارها الأنهار ماكثين فيها أبدًا. وذلك هو الفلاح العظيم.
٩٠ وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ ۚ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ
٩٠ وجاء جماعة من أحياء العرب حول (المدينة) يعتذرون إلى رسول الله صلى الله عليه وسلم، ويبينون له ما هم فيه من الضعف وعدم القدرة على الخروج للغزو، وقعد قوم بغير عذر أظهروه جرأة على رسول الله صلى الله عليه وسلم. سيصيب الذين كفروا من هؤلاء عذاب أليم في الدنيا بالقتل وغيره، وفي الآخرة بالنار.
٩١ لَيْسَ عَلَى الضُّعَفَاءِ وَلَا عَلَى الْمَرْضَىٰ وَلَا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنْفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ ۚ مَا عَلَى الْمُحْسِنِينَ مِنْ سَبِيلٍ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ
٩١ ليس على أهل الأعذار مِن الضعفاء والمرضى والفقراء الذين لا يملكون من المال ما يتجهزون به للخروج إثم في القعود إذا أخلصوا لله ورسوله، وعملوا بشرعه، ما على مَن أحسن ممن منعه العذر عن الجهاد مع رسول الله صلى الله عليه وسلم، وهو ناصح لله ولرسوله من طريق يعاقب مِن قِبَلِه ويؤاخذ عليه. والله غفور للمحسنين، رحيم بهم.
٩٢ وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوْا وَأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنْفِقُونَ
٩٢ وكذلك لا إثم على الذين إذا ما جاؤوك يطلبون أن تعينهم بحملهم إلى الجهاد قلت لهم: لا أجد ما أحملكم عليه من الدوابِّ، فانصرفوا عنك، وقد فاضت أعينهم دَمعًا أسفًا على ما فاتهم من شرف الجهاد وثوابه؛ لأنهم لم يجدوا ما ينفقون، وما يحملهم لو خرجوا للجهاد في سبيل الله.
٩٣ إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ ۚ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ
٩٣ إنما الإثم واللوم على الأغنياء الذين جاءوك -أيها الرسول- يطلبون الإذن بالتخلف، وهم المنافقون الأغنياء اختاروا لأنفسهم القعود مع النساء وأهل الأعذار، وختم الله على قلوبهم بالنفاق، فلا يدخلها إيمان، فهم لا يعلمون سوء عاقبتهم بتخلفهم عنك وتركهم الجهاد معك.
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Saheeh International
٨٧ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
87 They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.
٨٨ لَٰكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ ۚ وَأُولَٰئِكَ لَهُمُ الْخَيْرَاتُ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
88 But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good, and it is those who are the successful.
٨٩ أَعَدَّ اللَّهُ لَهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ
89 Allah has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.
٩٠ وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ ۚ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ
90 And those with excuses among the bedouins came to be permitted [to remain], and they who had lied to Allah and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.
٩١ لَيْسَ عَلَى الضُّعَفَاءِ وَلَا عَلَى الْمَرْضَىٰ وَلَا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنْفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ ۚ مَا عَلَى الْمُحْسِنِينَ مِنْ سَبِيلٍ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ
91 There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort when they are sincere to Allah and His Messenger. There is not upon the doers of good any cause [for blame]. And Allah is Forgiving and Merciful.
٩٢ وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوْا وَأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنْفِقُونَ
92 Nor [is there blame] upon those who, when they came to you that you might give them mounts, you said, "I can find nothing for you to ride upon." They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allah].
٩٣ إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ ۚ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ
93 The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allah has sealed over their hearts, so they do not know.
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Basmeih
٨٧ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
87 Mereka suka tinggal bersama-sama orang-orang yang ditinggalkan (kerana uzur), dan (dengan sebab itu) hati mereka dimeteraikan atasnya, sehingga mereka tidak dapat memahami sesuatu.
٨٨ لَٰكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ ۚ وَأُولَٰئِكَ لَهُمُ الْخَيْرَاتُ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
88 (Mereka tetap tinggal) tetapi Rasulullah dan orang-orang yang beriman bersamanya, berjihad dengan harta benda dan jiwa mereka; dan mereka itulah orang-orang yang mendapat kebaikan, dan mereka itulah juga yang berjaya.
٨٩ أَعَدَّ اللَّهُ لَهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ
89 Allah telah menyediakan untuk mereka Syurga-syurga yang mengalir di bawahnya beberapa sungai, mereka kekal di dalamnya; yang demikian itulah kemenangan yang besar.
٩٠ وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ ۚ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ
90 Dan datanglah pula orang-orang yang menyatakan uzurnya dari orang-orang "A'raab", memohon supaya mereka diizinkan (tidak turut berperang), sedang orang-orang (munafik di antara mereka) yang mendustakan Allah dan RasulNya, duduk (mendiamkan diri). (Oleh itu) orang-orang yang kafir di antara mereka, akan dikenakan azab seksa yang tidak terperi sakitnya.
٩١ لَيْسَ عَلَى الضُّعَفَاءِ وَلَا عَلَى الْمَرْضَىٰ وَلَا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنْفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ ۚ مَا عَلَى الْمُحْسِنِينَ مِنْ سَبِيلٍ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ
91 Orang-orang yang lemah dan orang-orang yang sakit, dan juga orang-orang yang tidak mempunyai sesuatu yang akan dibelanjakan, tidaklah menanggung dosa (kerana tidak turut berperang) apabila mereka berlaku ikhlas kepada Allah dan RasulNya. Tidak ada jalan sedikitpun bagi menyalahkan orang-orang yang berusaha memperbaiki amalannya; dan Allah Maha Pengampun, lagi Maha Mengasihani.
٩٢ وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوْا وَأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنْفِقُونَ
92 Dan tidak juga berdosa orang-orang yang ketika mereka datang kepadamu (memohon) supaya engkau memberi kenderaan kepada mereka, engkau berkata: "Tidak ada padaku kenderaan yang hendak kuberikan untuk membawa kamu", mereka kembali sedang mata mereka mengalirkan airmata yang bercucuran, kerana sedih bahawa mereka tidak mempunyai sesuatupun yang hendak mereka belanjakan (untuk pergi berjihad pada jalan Allah).
٩٣ إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ ۚ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ
93 Sesungguhnya jalan (untuk menyalahkan dan mengenakan seksa) hanyalah terhadap orang-orang yang meminta izin kepadamu sedang mereka kaya dan mampu. Mereka suka tinggal bersama-sama orang yang ditinggalkan (kerana uzur) dan (dengan sebab itu) Allah meteraikan atas hati mereka, sehingga mereka tidak dapat mengetahui (perkara yang baik).
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٨٧ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
87 他们愿意和妇女们在一起,他们的心已封闭了,故他们不是明理的。
٨٨ لَٰكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ ۚ وَأُولَٰئِكَ لَهُمُ الْخَيْرَاتُ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
88 但使者和他的信士们,借自己的财产和生命而奋斗;这等人正是有福的,这等人正是成功的。
٨٩ أَعَدَّ اللَّهُ لَهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ
89 真主已为他们预备了下临诸河的乐园,他们将永居其中,那正是伟大的成功。
٩٠ وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ ۚ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ
90 游牧人中有人托故来向你请假,他们对真主及其使者撒谎不肯来请假,他们中不信道者,将遭受痛苦的刑罚。
٩١ لَيْسَ عَلَى الضُّعَفَاءِ وَلَا عَلَى الْمَرْضَىٰ وَلَا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنْفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ ۚ مَا عَلَى الْمُحْسِنِينَ مِنْ سَبِيلٍ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ
91 衰弱者、害病者、无旅费者,(他们不出征)都无罪过,如果他们忠于真主及其使者。行善的人们是无可非难的;真主是至赦的,至慈的。
٩٢ وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوْا وَأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنْفِقُونَ
92 那等人也是无可非难的,当他们来请求你以牲口供给他们(出征)的时候,你说:我没有牲口供给你们。他们就挥泪而去,他们因为不能自筹旅费而悲伤。
٩٣ إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ ۚ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ
93 家资富足,而向你请假的人们,才是该受非难的;他们愿与妇女们在一起,真主封闭了他们的心,故他们不知道。
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E......ARABIC : ENGLISH : MALAY : CHINESE
Tafsir Muyassar تفسير المیسر : Saheeh International : Basmeih : Ma Jian
٨٧ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
٨٧ رضي هؤلاء المنافقون لأنفسهم بالعار، وهو أن يقعدوا في البيوت مع النساء والصبيان وأصحاب الأعذار، وختم الله على قلوبهم؛ بسبب نفاقهم وتخلفهم عن الجهاد والخروج مع رسول الله صلى الله عليه وسلم في سبيل الله، فهم لا يفقهون ما فيه صلاحهم ورشادهم.
87 They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.
87 Mereka suka tinggal bersama-sama orang-orang yang ditinggalkan (kerana uzur), dan (dengan sebab itu) hati mereka dimeteraikan atasnya, sehingga mereka tidak dapat memahami sesuatu.
87 他们愿意和妇女们在一起,他们的心已封闭了,故他们不是明理的。
٨٨ لَٰكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ ۚ وَأُولَٰئِكَ لَهُمُ الْخَيْرَاتُ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
٨٨ إنْ تخلَّف هؤلاء المنافقون عن الغزو، فقد جاهد رسول الله صلى الله عليه وسلم والمؤمنون معه بأموالهم وأنفسهم، وأولئك لهم النصر والغنيمة في الدنيا، والجنة والكرامة في الآخرة، وأولئك هم الفائزون.
88 But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good, and it is those who are the successful.
88 (Mereka tetap tinggal) tetapi Rasulullah dan orang-orang yang beriman bersamanya, berjihad dengan harta benda dan jiwa mereka; dan mereka itulah orang-orang yang mendapat kebaikan, dan mereka itulah juga yang berjaya.
88 但使者和他的信士们,借自己的财产和生命而奋斗;这等人正是有福的,这等人正是成功的。
٨٩ أَعَدَّ اللَّهُ لَهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ
٨٩ أعدَّ الله لهم يوم القيامة جنات تجري مِن تحت أشجارها الأنهار ماكثين فيها أبدًا. وذلك هو الفلاح العظيم.
89 Allah has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.
89 Allah telah menyediakan untuk mereka Syurga-syurga yang mengalir di bawahnya beberapa sungai, mereka kekal di dalamnya; yang demikian itulah kemenangan yang besar.
89 真主已为他们预备了下临诸河的乐园,他们将永居其中,那正是伟大的成功。
٩٠ وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ ۚ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ
٩٠ وجاء جماعة من أحياء العرب حول (المدينة) يعتذرون إلى رسول الله صلى الله عليه وسلم، ويبينون له ما هم فيه من الضعف وعدم القدرة على الخروج للغزو، وقعد قوم بغير عذر أظهروه جرأة على رسول الله صلى الله عليه وسلم. سيصيب الذين كفروا من هؤلاء عذاب أليم في الدنيا بالقتل وغيره، وفي الآخرة بالنار.
90 And those with excuses among the bedouins came to be permitted [to remain], and they who had lied to Allah and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.
90 Dan datanglah pula orang-orang yang menyatakan uzurnya dari orang-orang "A'raab", memohon supaya mereka diizinkan (tidak turut berperang), sedang orang-orang (munafik di antara mereka) yang mendustakan Allah dan RasulNya, duduk (mendiamkan diri). (Oleh itu) orang-orang yang kafir di antara mereka, akan dikenakan azab seksa yang tidak terperi sakitnya.
90 游牧人中有人托故来向你请假,他们对真主及其使者撒谎不肯来请假,他们中不信道者,将遭受痛苦的刑罚。
٩١ لَيْسَ عَلَى الضُّعَفَاءِ وَلَا عَلَى الْمَرْضَىٰ وَلَا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنْفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ ۚ مَا عَلَى الْمُحْسِنِينَ مِنْ سَبِيلٍ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ
٩١ ليس على أهل الأعذار مِن الضعفاء والمرضى والفقراء الذين لا يملكون من المال ما يتجهزون به للخروج إثم في القعود إذا أخلصوا لله ورسوله، وعملوا بشرعه، ما على مَن أحسن ممن منعه العذر عن الجهاد مع رسول الله صلى الله عليه وسلم، وهو ناصح لله ولرسوله من طريق يعاقب مِن قِبَلِه ويؤاخذ عليه. والله غفور للمحسنين، رحيم بهم.
91 There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort when they are sincere to Allah and His Messenger. There is not upon the doers of good any cause [for blame]. And Allah is Forgiving and Merciful.
91 Orang-orang yang lemah dan orang-orang yang sakit, dan juga orang-orang yang tidak mempunyai sesuatu yang akan dibelanjakan, tidaklah menanggung dosa (kerana tidak turut berperang) apabila mereka berlaku ikhlas kepada Allah dan RasulNya. Tidak ada jalan sedikitpun bagi menyalahkan orang-orang yang berusaha memperbaiki amalannya; dan Allah Maha Pengampun, lagi Maha Mengasihani.
91 衰弱者、害病者、无旅费者,(他们不出征)都无罪过,如果他们忠于真主及其使者。行善的人们是无可非难的;真主是至赦的,至慈的。
٩٢ وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوْا وَأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنْفِقُونَ
٩٢ وكذلك لا إثم على الذين إذا ما جاؤوك يطلبون أن تعينهم بحملهم إلى الجهاد قلت لهم: لا أجد ما أحملكم عليه من الدوابِّ، فانصرفوا عنك، وقد فاضت أعينهم دَمعًا أسفًا على ما فاتهم من شرف الجهاد وثوابه؛ لأنهم لم يجدوا ما ينفقون، وما يحملهم لو خرجوا للجهاد في سبيل الله.
92 Nor [is there blame] upon those who, when they came to you that you might give them mounts, you said, "I can find nothing for you to ride upon." They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allah].
92 Dan tidak juga berdosa orang-orang yang ketika mereka datang kepadamu (memohon) supaya engkau memberi kenderaan kepada mereka, engkau berkata: "Tidak ada padaku kenderaan yang hendak kuberikan untuk membawa kamu", mereka kembali sedang mata mereka mengalirkan airmata yang bercucuran, kerana sedih bahawa mereka tidak mempunyai sesuatupun yang hendak mereka belanjakan (untuk pergi berjihad pada jalan Allah).
92 那等人也是无可非难的,当他们来请求你以牲口供给他们(出征)的时候,你说:我没有牲口供给你们。他们就挥泪而去,他们因为不能自筹旅费而悲伤。
٩٣ إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ ۚ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ
٩٣ إنما الإثم واللوم على الأغنياء الذين جاءوك -أيها الرسول- يطلبون الإذن بالتخلف، وهم المنافقون الأغنياء اختاروا لأنفسهم القعود مع النساء وأهل الأعذار، وختم الله على قلوبهم بالنفاق، فلا يدخلها إيمان، فهم لا يعلمون سوء عاقبتهم بتخلفهم عنك وتركهم الجهاد معك.
93 The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allah has sealed over their hearts, so they do not know.
93 Sesungguhnya jalan (untuk menyalahkan dan mengenakan seksa) hanyalah terhadap orang-orang yang meminta izin kepadamu sedang mereka kaya dan mampu. Mereka suka tinggal bersama-sama orang yang ditinggalkan (kerana uzur) dan (dengan sebab itu) Allah meteraikan atas hati mereka, sehingga mereka tidak dapat mengetahui (perkara yang baik).
93 家资富足,而向你请假的人们,才是该受非难的;他们愿与妇女们在一起,真主封闭了他们的心,故他们不知道。
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3. LEARN ARABIC & OTHER LANGUAGE
فعل
مجهول
مضارع |
فعل
مجهول
ماض |
فعل
معلوم
مضارع |
فعل
معلوم
ماض |
|
يُفْعَلُ |
فُعِلَ |
يَفْعَلُ |
فَعَلَ |
I |
يُفَعَّلُ |
فُعِّلَ |
يَفَعِّلُ |
فَعَّلَ |
II |
يُفَاعَلُ |
فُوْعِلَ |
يُفَاعِلُ |
فَاعَلَ |
III |
يُفْعَلُ |
أُفْعِلَ |
يُفْعِلُ |
أَفْعَلَ |
IV |
يُتَفَعَّلُ |
تُفُعِّلَ |
يَتَفَعَّلُ |
تَفَعَّلَ |
V |
يُتَفَاعَلُ |
تُفُوعِلَ |
يَتَفَاعَلُ |
تَفَاعَلَ |
VI |
يُنْفَعَلُ |
أُنْفُعِلَ |
يَنْفَعِلُ |
إِنْفَعَلَ |
VII |
يُفْتَعَلُ |
أُفْتُعِلَ |
يُفْتَعِلُ |
إِفْتَعَلَ |
VIII |
يُفَعَّلُ |
أُفْعِلَّ |
يَفْعَلُّ |
إِفْعَلَّ |
IX |
يُسْتَفْعَلُ |
أُسْتُفْعِلَ |
يَسْتَفْعِلُ |
إِسْتَفْعَلَ |
X |
مصدر |
فعل
النهي |
فعل
الأمر |
|
فَعْلٌ |
لاَتَفْعَلْ |
إِِفْعَلْ |
I |
تَفْعِيْلٌ |
لاَتُفَعِّلْ |
فَعِّلْ |
II |
مُفَاعَلَةٌ |
لاَتُفَاعِلْ |
فَاعِلْ |
III |
إِفْعَالٌ |
لاَتُفْعِلْ |
أَفْعِلْ |
IV |
تَفَعُّلٌ |
لاَتَتَفَعَّلْ |
تَفَعَّلْ |
V |
تَفَاعُلٌ |
لاَتَتَفَاعَلْ |
تَفَاعَلْ |
VI |
إِنْفِعَالٌ |
لاَتَنْفَعِلْ |
إِنْفَعِلْ |
VII |
إِفْتِعَالٌ |
لاَتَفْتَعِلْ |
إِفْتَعِلْ |
VIII |
إِفْعِلاَلٌ |
|
|
IX |
إِسْتِفْعَالٌ |
لاَتَسْتَفْعِلْ |
إِسْتَفْعِلْ |
X |
إسم
الألة |
إسم
المكن
الزمان |
إسم
المفعول |
إسم
الفاعل |
|
مِفْعَلٌ |
مَفْعَلٌ |
مَفْعُولٌ |
فَاعِلٌ |
I |
|
مُفَعَّلٌ |
مُفَعَّلٌ |
مُفَعِّلٌ |
II |
|
مُفَاعَلٌ |
مُفَاعَلٌ |
مُفَاعِلٌ |
III |
|
مُفَعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IV |
|
مُتَفَعَّلٌ |
مُتَفَعَّلٌ |
مُتَفَعِّلٌ |
V |
|
مُتَفَاعَلٌ |
مُتَفَاعَلٌ |
مُتَفَاعِلٌ |
VI |
|
مُنْفَعَلٌ |
مُنْفَعَلٌ |
مُنْفَعِلٌ |
VII |
|
مُفْتَعَلٌ |
مُفْتَعَلٌ |
مُفْتَعِلٌ |
VIII |
|
مُفْعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IX |
|
مُسْتَفْعَلٌ |
مُسْتَفْعَلٌ |
مُسْتَفْعِلٌ |
X |
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4. ANSWERING CRITIQUES ON ISLAM
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Travel to ________
*video*
Edited on October 2018
International Airport picture (bird eye view)
xxx
International Airport picture (front view)
In World Map
3. AFRICA : Geography & History.............201,202
Xxx
Xxx
NORTH AFRICA
1. Western Sahara.......................203,204
2. Morocco...................................205,206
3. Algeria......................................207,208
4. Tunisia......................................209,210
5. Libya.........................................211,212
6. Egypt.........................................213,214
7. Reserve.....................................215,216
SAHARAN AFRICA
1. Mauritania...................217,218
2. Mali..............................219,220
3. Niger.............................221,222
4. Chad.............................223,224
5. Sudan...........................225,226
6. South Sudan................227
7. Reserve........................228
WEST AFRICA
1. Cape Verde Islands...........229
2. Gambia..............................230
3. Senegal..............................231
4. Guinea-Bissau...................232
5. Guinea...............................233
6. Sierra Leone.....................234
7. Liberia...............................235
8. Côte d'Ivoire.....................236
9. Burkina Faso....................237,328
10. Ghana.............................239,240
11. Togo...............................241
12. Benin..............................242
13. Nigeria...........................243,44
14. Saint Helena.................245
15. Reserve.........................246
CENTRAL AFRICA
1. Cameroon..............................247,248
2. Central African Republic......249,250
3. Sao Tome and Principe........251
4. Equatorial Guinea.................252
5. Gabon....................................253
6. Republic of Congo................254
7. Democratic Republic of the Congo...255,256
8. Reserve...................................257,258
SOUTHERN AFRICA
1. Angola : Luanda................259,260
2. Zambia : Lusaka................262,262
3. Malawi : Lilongwe.............263,264
4. Mozambique : Maputo......265,266
5. Namibia : Windhoek..........267,268
6. Botswana : Gaborone........269,270
7. Zimbabwe : Harare............271,272
8. South Africa : Cape Town...273,274
9. Swaziland : Mbabane.........275
10. Lesotho : Maseru.............276
11. Reserve.............................277,278
EASTERN AFRICA
Xx
1. Eritrea : Asmara..................279
2. Djibouti : Djibouti................280
3. Somaliland : Hargeisa.......281
4. Somalia : Mogadishu........283
5. Ethiopia : Addis Ababa......283,384
6. Kenya : Nairobi..................285,286
7. Uganda : Kampala............287,288
8. Rwanda : Kigau................289
9. Burundi : Bujumbura.......290
10. Tanzania : Nairobi.........291,292
INDIAN OCEAN ISLANDS
1. Seychelles............................293
2. Comoros.................................294
3. Madagascar : Antananarivo...295,296
4. Rèunion...................................297
5. Mauritius................................298
6. Reserve..................................299,300
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1. name of country : Ethnic composition
2. name of country : Religious affiliation
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Geography
History
Islam Present and Past
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GEOGRAPHY
Official Name :
Mongol Uls (Mongolia)
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HISTORY
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ISLAM PRESENT & ISLAM PAST
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ISLAM PRESENT :
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ISLAM PAST :
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HR Muslim : Narrated Abdullah Ibn Masud
HR Muslim
Arabic 🔈
English 🔈
Sofiyya Arabic
Chinese
▪He (Abdullah) said : I asked the Messenger of Allah (ﷺ)
▪Dia (Abdullah) berkata : Saya bertanya Rasulullah (ﷺ)
▪他(阿卜杜拉)说:我 问 阿拉 的 使者 (ﷺ)
tā ā bǔ dù lā shuì wǒ wèn ā lā de shǐ zhě (ﷺ)
▪Which of the deeds are most loved to Allah?
▪Mana satu amalan yang paling disukai Allah ?
▪哪一 个 行为 是 阿拉 最爱 的?
nǎ yī ge xíng wéi shì ā lā zuì ài de ?
▪He (The Prophet) said : The prayer on its time
▪Dia (Nabi) berkata : Solat atas masanya
▪他(先知)说:当时的礼拜
tā (xiān zhī) shuō dāng shí de lǐ bài
▪I (Abdullah) said : Then which one ?
▪Saya (Abdullah) berkata : Kemudian yang mana ?
▪我(阿卜杜拉)说: 然后 哪一个 ?
wǒ (ā bǔ dù lā) shuō : rán hòu nǎ yī ge ?
▪He (The Prophet) said : Then kindness to the parents.
▪Dia (Nabi) berkata : Kemudian buat baik kepada ibubapa
▪他(先知)说 : 然后 善待 对 父母
tā (xiān zhī) shuō : rán hòu shàn dài duì fù mǔ
▪I (Abdullah) said : Then which one ?
▪Saya (Abdullah) berkata : Kemudian yang mana ?
▪我(阿卜杜拉)说: 然后 哪一个 ?
wǒ (ā bǔ dù lā) shuō : rán hòu nǎ yī ge ?
▪He (The Prophet) said : Then striving hard in the path of Allah.
▪Dia (Nabi) berkata : Kemudian berusaha keras di jalan Allah
▪他(先知)说:然后 努力 奋斗 在阿拉 的道路上
tā (xiān zhī) shuō : rán hòu nǔ lì fèn dòu zài ā lā de dào lù shǎng
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CONVERSATION : 会话 huì huà : محادثة
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Q1.في القاموس .... ما هو معنى جهاد؟
▪In the dictionary........what is the meaning of JIHAD ?
▪在词典中...... JIHAD的意思是什么?zài cí diǎn zhōng .......JIHAD de yì si shì shén me ?
A1. في القاموس ....جهاد .... معناها الحرب المقدسة
▪ In the dictionary... JIHAD ....means..... Holy War
▪在字典中.... JIHAD ....的意思是圣战 zài zì diǎn zhōng... ....JIHAD...de yì si shì shèng zhàn
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Q2. في القرآن ....... ما هو معنى جهاد؟
▪ In the Quran.....what is the meaning of JIHAD ?
▪在“古兰经”中,JIHAD的意思是什么?zài gǔ lán jīng zhōng JIHAD de yì si shì shén me
A2. في القرآن ....... جهاد .... معناها مجتهد جدا ؟
▪In the Quran....JIHAD.....means .....striving hard
▪在“古兰经”中.... JIHAD ....的意思是.....努力奋斗
zài gǔ lán jīng zhōng......JIHAD... de yì si shì nǔ lì (very hard) fèn dòu (strive)
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Q3. أي معنى واحد هو الصحيح؟
▪ Which one meaning is correct ?
▪ 哪 一 个意思是正确的?
nǎ yī gè yì si shì zhèng què de ?
A3. طبعا ... المعنى من القرآن
▪ Of Course the meaning from Quran
▪ 当然......来自古兰经的意思
dāng rán..... lái zì gǔ lán jīng de yì si
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Q1.في القاموس .... ما هو معنى جهاد؟
A1. في القاموس ....جهاد .... معناها الحرب المقدسة
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Q1.In the dictionary........what is the meaning of JIHAD ?
A1.In the dictionary... JIHAD ....means..... Holy War
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Q1. 在词典中...... JIHAD的意思是什么?zài cí diǎn zhōng .......JIHAD de yì si shì shén me ?
A1.在字典中.... JIHAD ....的意思是圣战 zài zì diǎn zhōng... ....JIHAD...de yì si shì shèng zhàn
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Q2. في القرآن ....... ما هو معنى جهاد؟
A2. في القرآن ....... جهاد .... معناها مجتهد جدا ؟
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Q2.In the Quran.....what is the meaning of JIHAD ?
A2.In the Quran....JIHAD.....means .....striving hard
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Q2.在“古兰经”中,JIHAD的意思是什么?
zài gǔ lán jīng zhōng JIHAD de yì si shì shén me
A2.在“古兰经”中.... JIHAD ....的意思是.....努力奋斗
zài gǔ lán jīng zhōng......JIHAD... de yì si shì nǔ lì fèn dòu
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Q3. أي معنى واحد هو الصحيح؟
A3. طبعا ... المعنى من القرآن
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Q3. Which one meaning is correct ?
A3. Of Course the meaning from Quran
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Q3. 哪 一 个意思是正确的?
nǎ yī gè yì si shì zhèng què de ?
A3. 当然......来自古兰经的意思
dāng rán..... lái zì gǔ lán jīng de yì si
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وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْوَلِيدِ بْنِ الْعَيْزَارِ، أَنَّهُ سَمِعَ أَبَا عَمْرٍو الشَّيْبَانِيَّ، قَالَ حَدَّثَنِي صَاحِبُ، هَذِهِ الدَّارِ - وَأَشَارَ إِلَى دَارِ عَبْدِ اللَّهِ - قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَحَبُّ إِلَى اللَّهِ قَالَ " الصَّلاَةُ عَلَى وَقْتِهَا " . قُلْتُ ثُمَّ أَىٌّ قَالَ " ثُمَّ بِرُّ الْوَالِدَيْنِ " . قُلْتُ ثُمَّ أَىٌّ قَالَ " ثُمَّ الْجِهَادُ فِي سَبِيلِ اللَّهِ " قَالَ حَدَّثَنِي بِهِنَّ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي .
It was heard from Abu 'Amr Shaibani that, pointing towards the house of Abdullah, he said:
The owner of this house told me that he asked the Messenger of Allah (ﷺ): Which of the deeds are liked by Allah? He (the Holy Prophet) observed: Prayer at its proper time. I (again) said: What next? He replied: Then goodness to the parents. I (again) said: What then? He replied: Then Jihad in the cause of Allah. He ('Abdullah) said: This is what I was told (by the Holy Prophet). Had I questioned further, he would have made additions for me.
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Sahih Muslim 2549 d - Book 44 - Hadith 7
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ نَاعِمًا، مَوْلَى أُمِّ سَلَمَةَ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ قَالَ أَقْبَلَ رَجُلٌ إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَقَالَ أُبَايِعُكَ عَلَى الْهِجْرَةِ وَالْجِهَادِ أَبْتَغِي الأَجْرَ مِنَ اللَّهِ . قَالَ " فَهَلْ مِنْ وَالِدَيْكَ أَحَدٌ حَىٌّ " . قَالَ نَعَمْ بَلْ كِلاَهُمَا . قَالَ " فَتَبْتَغِي الأَجْرَ مِنَ اللَّهِ " . قَالَ نَعَمْ . قَالَ " فَارْجِعْ إِلَى وَالِدَيْكَ فَأَحْسِنْ صُحْبَتَهُمَا " .
Yazid b. Abu Habib reported that Na'im, the freed slave of Umm Salama, reported to him that 'Abdullah b. 'Amr b. 'As said:
There came to Allah's Apostle (ﷺ) a person and said: I owe allegiance to you for migration and Jihad seeking reward only from Allah. He (the Holy Prophet) said: Is one from amongst your parents living? He said: Yes, of course, both are living. He further asked: Do you want to seek reward from Allah? He said: Yes. Thereupon Allah's Messenger (ﷺ) said: Go back to your parents and accord them benevolent treatment.
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