1767 - Surah Al-A'raaf
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Celik Tafsir
Tafsir Surah Al-A'raf Ayat 202-206 ( Tinggalkan Sombong dan Lalai )
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Tafsir Muyassar : تفسير المیسر
١٩٦ إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ ۖ وَهُوَ يَتَوَلَّى الصَّالِحِينَ
١٩٦ إن وليِّيَ الله، الذي يتولى حفظي ونصري، هو الذي نزَّل عليَّ القرآن بالحق، وهو يتولى الصالحين مِن عباده، وينصرهم على أعدائهم ولا يخذلهم.
١٩٧ وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَا أَنْفُسَهُمْ يَنْصُرُونَ
١٩٧ والذين تدعون -أنتم أيها المشركون- مِن غير الله من الآلهة لا يستطيعون نصركم، ولا يقدرون على نصرة أنفسهم.
١٩٨ وَإِنْ تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَسْمَعُوا ۖ وَتَرَاهُمْ يَنْظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ
١٩٨ وإن تدعوا -أيها المشركون- آلهتكم إلى الاستقامة والسداد لا يسمعوا دعاءكم، وترى -أيها الرسول- آلهة هؤلاء المشركين مِن عبدة الأوثان يقابلونك كالناظر إليك وهم لا يبصرون؛ لأنهم لا أبصار لهم ولا بصائر.
١٩٩ خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ
١٩٩ اقْبَلْ -أيها النبي أنت وأمتك- الفضل من أخلاق الناس وأعمالهم، ولا تطلب منهم ما يشق عليهم حتى لا ينفروا، وأْمر بكل قول حسن وفِعْلٍ جميل، وأعرض عن منازعة السفهاء ومساواة الجهلة الأغبياء.
٢٠٠ وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۚ إِنَّهُ سَمِيعٌ عَلِيمٌ
٢٠٠ وإما يصيبنَّك -أيها النبي- من الشيطان غضب أو تُحِس منه بوسوسة وتثبيط عن الخير أو حث على الشرِّ، فالجأ إلى الله مستعيذًا به، إنه سميع لكل قول، عليم بكل فعل.
٢٠١ إِنَّ الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِنَ الشَّيْطَانِ تَذَكَّرُوا فَإِذَا هُمْ مُبْصِرُونَ
٢٠١ إن الذين اتقوا الله مِن خلقه، فخافوا عقابه بأداء فرائضه واجتناب نواهيه، إذا أصابهم عارض من وسوسة الشيطان تذكَّروا ما أوجب الله عليهم من طاعته، والتوبة إليه، فإذا هم منتهون عن معصية الله على بصيرة، آخذون بأمر الله، عاصون للشيطان.
٢٠٢ وَإِخْوَانُهُمْ يَمُدُّونَهُمْ فِي الْغَيِّ ثُمَّ لَا يُقْصِرُونَ
٢٠٢ وإخوان الشياطين، وهم الفجَّار من ضلال الإنس تمدهم الشياطين من الجن في الضلالة والغَواية، ولا تدَّخر شياطين الجن وُسْعًا في مدِّهم شياطين الإنس في الغيِّ، ولا تدَّخر شياطين الإنس وُسْعًا في عمل ما توحي به شياطين الجن.
٢٠٣ وَإِذَا لَمْ تَأْتِهِمْ بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا ۚ قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِنْ رَبِّي ۚ هَٰذَا بَصَائِرُ مِنْ رَبِّكُمْ وَهُدًى وَرَحْمَةٌ لِقَوْمٍ يُؤْمِنُونَ
٢٠٣ وإذا لم تجئ -أيها الرسول- هؤلاء المشركين بآية قالوا: هلا أحدَثْتها واختلقتها من عند نفسك، قل لهم -أيها الرسول-: إن هذا ليس لي، ولا يجوز لي فِعْله؛ لأن الله إنما أمرني باتباع ما يوحى إليَّ من عنده، وهو هذا القرآن الذي أتلوه عليكم حججًا وبراهين من ربكم، وبيانًا يهدي المؤمنين إلى الطريق المستقيم، ورحمة يرحم الله بها عباده المؤمنين.
٢٠٤ وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ
٢٠٤ وإذا قرئ القرآن فاستمعوا له أيها الناس وأنصتوا، لتعقلوه رجاء أن يرحمكم الله به.
٢٠٥ وَاذْكُرْ رَبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُنْ مِنَ الْغَافِلِينَ
٢٠٥ واذكر -أيها الرسول- ربك في نفسك تخشعًا وتواضعًا لله خائفًا وجل القلب منه، وادعه متوسطًا بين الجهر والمخافتة في أول النهار وآخره، ولا تكن من الذين يَغْفُلون عن ذكر الله، ويلهون عنه في سائر أوقاتهم.
٢٠٦ إِنَّ الَّذِينَ عِنْدَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ ۩
٢٠٦ إن الذين عند ربك من الملائكة لا يستكبرون عن عبادة الله، بل ينقادون لأوامره، ويسبحونه بالليل والنهار، وينزهونه عما لا يليق به، وله وحده لا شريك له يسجدون.
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Saheeh International
١٩٦ إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ ۖ وَهُوَ يَتَوَلَّى الصَّالِحِينَ
196 Indeed, my protector is Allah, who has sent down the Book; and He is an ally to the righteous.
١٩٧ وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَا أَنْفُسَهُمْ يَنْصُرُونَ
197 And those you call upon besides Him are unable to help you, nor can they help themselves."
١٩٨ وَإِنْ تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَسْمَعُوا ۖ وَتَرَاهُمْ يَنْظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ
198 And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.
١٩٩ خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ
199 Take what is given freely, enjoin what is good, and turn away from the ignorant.
٢٠٠ وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۚ إِنَّهُ سَمِيعٌ عَلِيمٌ
200 And if an evil suggestion comes to you from Satan, then seek refuge in Allah. Indeed, He is Hearing and Knowing.
٢٠١ إِنَّ الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِنَ الشَّيْطَانِ تَذَكَّرُوا فَإِذَا هُمْ مُبْصِرُونَ
201 Indeed, those who fear Allah - when an impulse touches them from Satan, they remember [Him] and at once they have insight.
٢٠٢ وَإِخْوَانُهُمْ يَمُدُّونَهُمْ فِي الْغَيِّ ثُمَّ لَا يُقْصِرُونَ
202 But their brothers - the devils increase them in error; then they do not stop short.
٢٠٣ وَإِذَا لَمْ تَأْتِهِمْ بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا ۚ قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِنْ رَبِّي ۚ هَٰذَا بَصَائِرُ مِنْ رَبِّكُمْ وَهُدًى وَرَحْمَةٌ لِقَوْمٍ يُؤْمِنُونَ
203 And when you, [O Muhammad], do not bring them a sign, they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur'an] is enlightenment from your Lord and guidance and mercy for a people who believe."
٢٠٤ وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ
204 So when the Qur'an is recited, then listen to it and pay attention that you may receive mercy.
٢٠٥ وَاذْكُرْ رَبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُنْ مِنَ الْغَافِلِينَ
205 And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.
٢٠٦ إِنَّ الَّذِينَ عِنْدَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ ۩
206 Indeed, those who are near your Lord are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.
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Basmeih
١٩٦ إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ ۖ وَهُوَ يَتَوَلَّى الصَّالِحِينَ
196 "Sesungguhnya pelindungku ialah Allah yang telah menurunkan kitab (Al-Quran), dan Dia lah jua yang menolong dan memelihara orang-orang yang berbuat kebaikan"
١٩٧ وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَا أَنْفُسَهُمْ يَنْصُرُونَ
197 Dan benda-benda yang kamu sembah selain Allah, tidak akan dapat menolong kamu, bahkan tidak dapat menolong dirinya sendiri.
١٩٨ وَإِنْ تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَسْمَعُوا ۖ وَتَرَاهُمْ يَنْظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ
198 Dan jika kamu menyeru benda-benda (yang kamu sembah) itu untuk mendapat petunjuk (daripadanya), mereka tidak dapat mendengarnya; dan engkau nampak benda-benda itu memandangmu padahal mereka tidak melihat.
١٩٩ خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ
199 Terimalah apa yang mudah engkau lakukan, dan suruhlah dengan perkara yang baik, serta berpalinglah (jangan dihiraukan) orang-orang yang jahil (yang degil dengan kejahilannya).
٢٠٠ وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۚ إِنَّهُ سَمِيعٌ عَلِيمٌ
200 Dan jika engkau dihasut oleh sesuatu hasutan dari Syaitan, maka mintalah perlindungan kepada Allah, sesungguhnya Allah Maha Mendengar, lagi Maha Mengetahui.
٢٠١ إِنَّ الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِنَ الشَّيْطَانِ تَذَكَّرُوا فَإِذَا هُمْ مُبْصِرُونَ
201 Sesungguhnya orang-orang yang bertaqwa, apabila mereka disentuh oleh sesuatu imbasan hasutan dari Syaitan, mereka ingat (kepada ajaran Allah) maka dengan itu mereka nampak (jalan yang benar).
٢٠٢ وَإِخْوَانُهُمْ يَمُدُّونَهُمْ فِي الْغَيِّ ثُمَّ لَا يُقْصِرُونَ
202 Sedang saudara (pengikut) Syaitan-syaitan, dibantu oleh Syaitan-syaitan itu dalam melakukan kesesatan, kemudian mereka tidak berhenti-henti (melakukan perbuatan yang sesat lagi menyesatkan itu).
٢٠٣ وَإِذَا لَمْ تَأْتِهِمْ بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا ۚ قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِنْ رَبِّي ۚ هَٰذَا بَصَائِرُ مِنْ رَبِّكُمْ وَهُدًى وَرَحْمَةٌ لِقَوْمٍ يُؤْمِنُونَ
203 Dan apabila engkau (wahai Muhammad) tidak membawa kepada mereka sesuatu ayat Al-Quran (sebagaimana yang mereka kehendaki), berkatalah mereka (secara mengejek): "Mengapa engkau tidak bersusah payah membuat sendiri akan ayat itu?" Katakanlah: "Sesungguhnya aku hanya menurut apa yang diwahyukan kepadaku dari Tuhanku. Al-Quran ini ialah panduan-panduan - yang membuka hati - dari Tuhan kamu, dan petunjuk serta menjadi rahmat bagi orang-orang yang beriman".
٢٠٤ وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ
204 Dan apabila Al-Quran itu dibacakan, maka dengarlah akan dia serta diamlah (dengan sebulat-bulat ingatan untuk mendengarnya), supaya kamu beroleh rahmat.
٢٠٥ وَاذْكُرْ رَبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُنْ مِنَ الْغَافِلِينَ
205 Dan sebutlah serta ingatlah akan Tuhanmu dalam hatimu, dengan merendah diri serta dengan perasaan takut (melanggar perintahnya), dan dengan tidak pula menyaringkan suara, pada waktu pagi dan petang dan janganlah engkau menjadi dari orang-orang yang lalai.
٢٠٦ إِنَّ الَّذِينَ عِنْدَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ ۩
206 Sesungguhnya mereka (malaikat) yang ada di sisi Tuhanmu tidak bersikap angkuh (ingkar) daripada beribadat kepadaNya, dan mereka pula bertasbih bagiNya, dan kepadaNyalah jua mereka sujud.
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Ma Jian
١٩٦ إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ ۖ وَهُوَ يَتَوَلَّى الصَّالِحِينَ
196 我的保佑者确是真主,他降示经典,眷顾善人。
١٩٧ وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَا أَنْفُسَهُمْ يَنْصُرُونَ
197 你们舍他而祈祷的偶像,不能助你们,也不能自助。
١٩٨ وَإِنْ تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَسْمَعُوا ۖ وَتَرَاهُمْ يَنْظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ
198 如果你们叫他们来遵循正道,他们不能听从你们;你以为他们看著你,其实 他们是视而不见的。
١٩٩ خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ
199 你要原谅,要劝导,要避开愚人。
٢٠٠ وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۚ إِنَّهُ سَمِيعٌ عَلِيمٌ
200 如果恶魔怂恿你,你当求庇于真主。他确是全聪的,全知的。
٢٠١ إِنَّ الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِنَ الشَّيْطَانِ تَذَكَّرُوا فَإِذَا هُمْ مُبْصِرُونَ
201 敬畏者遭遇恶魔蛊惑的时候,能恍然大悟,立刻看见真理。
٢٠٢ وَإِخْوَانُهُمْ يَمُدُّونَهُمْ فِي الْغَيِّ ثُمَّ لَا يُقْصِرُونَ
202 恶魔要任随他的兄弟迷误,然后他们不肯罢休。
٢٠٣ وَإِذَا لَمْ تَأْتِهِمْ بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا ۚ قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِنْ رَبِّي ۚ هَٰذَا بَصَائِرُ مِنْ رَبِّكُمْ وَهُدًى وَرَحْمَةٌ لِقَوْمٍ يُؤْمِنُونَ
203 当你未昭示种迹象的时候,他们说:你怎么不创造一种呢?你说:我只遵守我的主所启示我的经典,这是为信道的民众而从你们的主降示的明证和引导和慈恩。
٢٠٤ وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ
204 当别人诵读《古兰经》的时候,你们当侧耳细听,严守缄默,以便你们蒙受真主的怜悯。
٢٠٥ وَاذْكُرْ رَبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُنْ مِنَ الْغَافِلِينَ
205 你当朝夕恭敬而恐惧地记念你的主,应当低声赞颂他,你不要疏忽。
٢٠٦ إِنَّ الَّذِينَ عِنْدَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ ۩
206 在你的主那里的(众天神),不是不屑于崇拜他的,他们赞颂他超绝一切,他们只为他而叩头。 (此处叩头!)
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E......ARABIC : ENGLISH : MALAY : CHINESE
Tafsir Muyassar تفسير المیسر : Saheeh International : Basmeih : Ma Jian
١٩٦ إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ ۖ وَهُوَ يَتَوَلَّى الصَّالِحِينَ
١٩٦ إن وليِّيَ الله، الذي يتولى حفظي ونصري، هو الذي نزَّل عليَّ القرآن بالحق، وهو يتولى الصالحين مِن عباده، وينصرهم على أعدائهم ولا يخذلهم.
196 Indeed, my protector is Allah, who has sent down the Book; and He is an ally to the righteous.
196 "Sesungguhnya pelindungku ialah Allah yang telah menurunkan kitab (Al-Quran), dan Dia lah jua yang menolong dan memelihara orang-orang yang berbuat kebaikan"
196 我的保佑者确是真主,他降示经典,眷顾善人。
١٩٧ وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَا أَنْفُسَهُمْ يَنْصُرُونَ
١٩٧ والذين تدعون -أنتم أيها المشركون- مِن غير الله من الآلهة لا يستطيعون نصركم، ولا يقدرون على نصرة أنفسهم.
197 And those you call upon besides Him are unable to help you, nor can they help themselves."
197 Dan benda-benda yang kamu sembah selain Allah, tidak akan dapat menolong kamu, bahkan tidak dapat menolong dirinya sendiri.
197 你们舍他而祈祷的偶像,不能助你们,也不能自助。
١٩٨ وَإِنْ تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَسْمَعُوا ۖ وَتَرَاهُمْ يَنْظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ
١٩٨ وإن تدعوا -أيها المشركون- آلهتكم إلى الاستقامة والسداد لا يسمعوا دعاءكم، وترى -أيها الرسول- آلهة هؤلاء المشركين مِن عبدة الأوثان يقابلونك كالناظر إليك وهم لا يبصرون؛ لأنهم لا أبصار لهم ولا بصائر.
198 And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.
198 Dan jika kamu menyeru benda-benda (yang kamu sembah) itu untuk mendapat petunjuk (daripadanya), mereka tidak dapat mendengarnya; dan engkau nampak benda-benda itu memandangmu padahal mereka tidak melihat.
198 如果你们叫他们来遵循正道,他们不能听从你们;你以为他们看著你,其实 他们是视而不见的。
١٩٩ خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ
١٩٩ اقْبَلْ -أيها النبي أنت وأمتك- الفضل من أخلاق الناس وأعمالهم، ولا تطلب منهم ما يشق عليهم حتى لا ينفروا، وأْمر بكل قول حسن وفِعْلٍ جميل، وأعرض عن منازعة السفهاء ومساواة الجهلة الأغبياء.
199 Take what is given freely, enjoin what is good, and turn away from the ignorant.
199 Terimalah apa yang mudah engkau lakukan, dan suruhlah dengan perkara yang baik, serta berpalinglah (jangan dihiraukan) orang-orang yang jahil (yang degil dengan kejahilannya).
199 你要原谅,要劝导,要避开愚人。
٢٠٠ وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۚ إِنَّهُ سَمِيعٌ عَلِيمٌ
٢٠٠ وإما يصيبنَّك -أيها النبي- من الشيطان غضب أو تُحِس منه بوسوسة وتثبيط عن الخير أو حث على الشرِّ، فالجأ إلى الله مستعيذًا به، إنه سميع لكل قول، عليم بكل فعل.
200 And if an evil suggestion comes to you from Satan, then seek refuge in Allah. Indeed, He is Hearing and Knowing.
200 Dan jika engkau dihasut oleh sesuatu hasutan dari Syaitan, maka mintalah perlindungan kepada Allah, sesungguhnya Allah Maha Mendengar, lagi Maha Mengetahui.
200 如果恶魔怂恿你,你当求庇于真主。他确是全聪的,全知的。
٢٠١ إِنَّ الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِنَ الشَّيْطَانِ تَذَكَّرُوا فَإِذَا هُمْ مُبْصِرُونَ
٢٠١ إن الذين اتقوا الله مِن خلقه، فخافوا عقابه بأداء فرائضه واجتناب نواهيه، إذا أصابهم عارض من وسوسة الشيطان تذكَّروا ما أوجب الله عليهم من طاعته، والتوبة إليه، فإذا هم منتهون عن معصية الله على بصيرة، آخذون بأمر الله، عاصون للشيطان.
201 Indeed, those who fear Allah - when an impulse touches them from Satan, they remember [Him] and at once they have insight.
201 Sesungguhnya orang-orang yang bertaqwa, apabila mereka disentuh oleh sesuatu imbasan hasutan dari Syaitan, mereka ingat (kepada ajaran Allah) maka dengan itu mereka nampak (jalan yang benar).
201 敬畏者遭遇恶魔蛊惑的时候,能恍然大悟,立刻看见真理。
٢٠٢ وَإِخْوَانُهُمْ يَمُدُّونَهُمْ فِي الْغَيِّ ثُمَّ لَا يُقْصِرُونَ
٢٠٢ وإخوان الشياطين، وهم الفجَّار من ضلال الإنس تمدهم الشياطين من الجن في الضلالة والغَواية، ولا تدَّخر شياطين الجن وُسْعًا في مدِّهم شياطين الإنس في الغيِّ، ولا تدَّخر شياطين الإنس وُسْعًا في عمل ما توحي به شياطين الجن.
202 But their brothers - the devils increase them in error; then they do not stop short.
202 Sedang saudara (pengikut) Syaitan-syaitan, dibantu oleh Syaitan-syaitan itu dalam melakukan kesesatan, kemudian mereka tidak berhenti-henti (melakukan perbuatan yang sesat lagi menyesatkan itu).
202 恶魔要任随他的兄弟迷误,然后他们不肯罢休。
٢٠٣ وَإِذَا لَمْ تَأْتِهِمْ بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا ۚ قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِنْ رَبِّي ۚ هَٰذَا بَصَائِرُ مِنْ رَبِّكُمْ وَهُدًى وَرَحْمَةٌ لِقَوْمٍ يُؤْمِنُونَ
٢٠٣ وإذا لم تجئ -أيها الرسول- هؤلاء المشركين بآية قالوا: هلا أحدَثْتها واختلقتها من عند نفسك، قل لهم -أيها الرسول-: إن هذا ليس لي، ولا يجوز لي فِعْله؛ لأن الله إنما أمرني باتباع ما يوحى إليَّ من عنده، وهو هذا القرآن الذي أتلوه عليكم حججًا وبراهين من ربكم، وبيانًا يهدي المؤمنين إلى الطريق المستقيم، ورحمة يرحم الله بها عباده المؤمنين.
203 And when you, [O Muhammad], do not bring them a sign, they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur'an] is enlightenment from your Lord and guidance and mercy for a people who believe."
203 Dan apabila engkau (wahai Muhammad) tidak membawa kepada mereka sesuatu ayat Al-Quran (sebagaimana yang mereka kehendaki), berkatalah mereka (secara mengejek): "Mengapa engkau tidak bersusah payah membuat sendiri akan ayat itu?" Katakanlah: "Sesungguhnya aku hanya menurut apa yang diwahyukan kepadaku dari Tuhanku. Al-Quran ini ialah panduan-panduan - yang membuka hati - dari Tuhan kamu, dan petunjuk serta menjadi rahmat bagi orang-orang yang beriman".
203 当你未昭示种迹象的时候,他们说:你怎么不创造一种呢?你说:我只遵守我的主所启示我的经典,这是为信道的民众而从你们的主降示的明证和引导和慈恩。
٢٠٤ وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ
٢٠٤ وإذا قرئ القرآن فاستمعوا له أيها الناس وأنصتوا، لتعقلوه رجاء أن يرحمكم الله به.
204 So when the Qur'an is recited, then listen to it and pay attention that you may receive mercy.
204 Dan apabila Al-Quran itu dibacakan, maka dengarlah akan dia serta diamlah (dengan sebulat-bulat ingatan untuk mendengarnya), supaya kamu beroleh rahmat.
204 当别人诵读《古兰经》的时候,你们当侧耳细听,严守缄默,以便你们蒙受真主的怜悯。
٢٠٥ وَاذْكُرْ رَبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُنْ مِنَ الْغَافِلِينَ
٢٠٥ واذكر -أيها الرسول- ربك في نفسك تخشعًا وتواضعًا لله خائفًا وجل القلب منه، وادعه متوسطًا بين الجهر والمخافتة في أول النهار وآخره، ولا تكن من الذين يَغْفُلون عن ذكر الله، ويلهون عنه في سائر أوقاتهم.
205 And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.
205 Dan sebutlah serta ingatlah akan Tuhanmu dalam hatimu, dengan merendah diri serta dengan perasaan takut (melanggar perintahnya), dan dengan tidak pula menyaringkan suara, pada waktu pagi dan petang dan janganlah engkau menjadi dari orang-orang yang lalai.
205 你当朝夕恭敬而恐惧地记念你的主,应当低声赞颂他,你不要疏忽。
٢٠٦ إِنَّ الَّذِينَ عِنْدَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ ۩
٢٠٦ إن الذين عند ربك من الملائكة لا يستكبرون عن عبادة الله، بل ينقادون لأوامره، ويسبحونه بالليل والنهار، وينزهونه عما لا يليق به، وله وحده لا شريك له يسجدون.
206 Indeed, those who are near your Lord are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.
206 Sesungguhnya mereka (malaikat) yang ada di sisi Tuhanmu tidak bersikap angkuh (ingkar) daripada beribadat kepadaNya, dan mereka pula bertasbih bagiNya, dan kepadaNyalah jua mereka sujud.
206 在你的主那里的(众天神),不是不屑于崇拜他的,他们赞颂他超绝一切,他们只为他而叩头。 (此处叩头!)
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3. LEARN ARABIC : OTHER LANGUAGES
فعل
مجهول
مضارع |
فعل
مجهول
ماض |
فعل
معلوم
مضارع |
فعل
معلوم
ماض |
|
يُفْعَلُ |
فُعِلَ |
يَفْعَلُ |
فَعَلَ |
I |
يُفَعَّلُ |
فُعِّلَ |
يَفَعِّلُ |
فَعَّلَ |
II |
يُفَاعَلُ |
فُوْعِلَ |
يُفَاعِلُ |
فَاعَلَ |
III |
يُفْعَلُ |
أُفْعِلَ |
يُفْعِلُ |
أَفْعَلَ |
IV |
يُتَفَعَّلُ |
تُفُعِّلَ |
يَتَفَعَّلُ |
تَفَعَّلَ |
V |
يُتَفَاعَلُ |
تُفُوعِلَ |
يَتَفَاعَلُ |
تَفَاعَلَ |
VI |
يُنْفَعَلُ |
أُنْفُعِلَ |
يَنْفَعِلُ |
إِنْفَعَلَ |
VII |
يُفْتَعَلُ |
أُفْتُعِلَ |
يُفْتَعِلُ |
إِفْتَعَلَ |
VIII |
يُفَعَّلُ |
أُفْعِلَّ |
يَفْعَلُّ |
إِفْعَلَّ |
IX |
يُسْتَفْعَلُ |
أُسْتُفْعِلَ |
يَسْتَفْعِلُ |
إِسْتَفْعَلَ |
X |
مصدر |
فعل
النهي |
فعل
الأمر |
|
فَعْلٌ |
لاَتَفْعَلْ |
إِِفْعَلْ |
I |
تَفْعِيْلٌ |
لاَتُفَعِّلْ |
فَعِّلْ |
II |
مُفَاعَلَةٌ |
لاَتُفَاعِلْ |
فَاعِلْ |
III |
إِفْعَالٌ |
لاَتُفْعِلْ |
أَفْعِلْ |
IV |
تَفَعُّلٌ |
لاَتَتَفَعَّلْ |
تَفَعَّلْ |
V |
تَفَاعُلٌ |
لاَتَتَفَاعَلْ |
تَفَاعَلْ |
VI |
إِنْفِعَالٌ |
لاَتَنْفَعِلْ |
إِنْفَعِلْ |
VII |
إِفْتِعَالٌ |
لاَتَفْتَعِلْ |
إِفْتَعِلْ |
VIII |
إِفْعِلاَلٌ |
|
|
IX |
إِسْتِفْعَالٌ |
لاَتَسْتَفْعِلْ |
إِسْتَفْعِلْ |
X |
إسم
الألة |
إسم
المكن
الزمان |
إسم
المفعول |
إسم
الفاعل |
|
مِفْعَلٌ |
مَفْعَلٌ |
مَفْعُولٌ |
فَاعِلٌ |
I |
|
مُفَعَّلٌ |
مُفَعَّلٌ |
مُفَعِّلٌ |
II |
|
مُفَاعَلٌ |
مُفَاعَلٌ |
مُفَاعِلٌ |
III |
|
مُفَعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IV |
|
مُتَفَعَّلٌ |
مُتَفَعَّلٌ |
مُتَفَعِّلٌ |
V |
|
مُتَفَاعَلٌ |
مُتَفَاعَلٌ |
مُتَفَاعِلٌ |
VI |
|
مُنْفَعَلٌ |
مُنْفَعَلٌ |
مُنْفَعِلٌ |
VII |
|
مُفْتَعَلٌ |
مُفْتَعَلٌ |
مُفْتَعِلٌ |
VIII |
|
مُفْعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IX |
|
مُسْتَفْعَلٌ |
مُسْتَفْعَلٌ |
مُسْتَفْعِلٌ |
X |
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4. ANSWERING CRITIQUES ON ISLAM
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HAFALAN & ULANGAN ...... KAEDAH QAWAN - ada 10 Level
Semua Al Qur'an di dunia dicetak pada 604 muka surat. Maka Kaedah Qawan membahagikan Al Qur'an kepada 6 bahagian.
Kaedah memilih pasangan .....
1.Pasangan muka surat di antara 2 juzuk.
2.Ayat ayatnya tidak panjang.
3. Sesuai dibaca dalam solat pada rakaat pertama dan kedua.
4. Sesuai dijadikan bahan untuk tazkirah selepas solat.
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LEVEL 1
6 Bahagian Melintang ( Horizontal - H )
Hanya pasangan muka surat di antara 2 juzuk.
Hari Sabtu : ms 1- 100
Hari Ahad : ms 101 - 200
Hari Ithnin : ms 201 - 300
Hari Selasa : ms 301 - 400
Hari Rabu : ms 401 - 500
Hari Khamis : ms 501 - 604
Hari Jumaat : Ulangkaji semua sekadar mampu
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6 Bahagian Menegak ( Vertical - V )
Hanya pasangan muka surat (ms) seluruh Al Qur'an, di antara 2 juzuk yang berhujung dengan nombor tertentu
H.Sabtu : ms hujung 01-02
H.Ahad : ms hujung 21-22
H.Ithnin : ms hujung 41-42
H.Selasa : ms hujung 61-62
H.Rabu : ms hujung 81-82
H.Khamis : ms hujung 99-00
Hari Jumaat : Ulangkaji semua sekadar mampu
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DAILY REMINDER
1. QURAN
404 : Al Ankabut 29 : 69
وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا ۚ وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ
507 : Muhammad 47 : 7
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تَنْصُرُوا اللَّهَ يَنْصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ
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2. HADITH
HR Imam Malik dalam Al Muwatta
َ " تَرَكْتُ فِيكُمْ أَمْرَيْنِ لَنْ تَضِلُّوا مَا تَمَسَّكْتُمْ بِهِمَا كِتَابَ اللَّهِ وَسُنَّةَ نَبِيِّهِ
HR Abu Daud & Termidhi...Hadith Hasan Sahih
فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيينَ.
HR Muslim
“إذا مات الأنسان انقطع عمله إلا من ثلاث: صدقة جارية، أو علم ينتفع به، أو ولد صالح يدعو له"
HR Bukhari
"خيركم من تعلم القرآن وعلمه"
HR Termizi....Hadith Hasan Sahih
"يا أيها الناس أفشوا السلام، وأطعموا الطعام، وصلوا الأرحام وصلوا والناس نيام، تدخلوا الجنة بسلام"
Sunan Ibn Majah.....Grade Hasan (Darussalam)
ـ ثُمَّ قَالَ : يَا رَسُولَ اللَّهِ أَىُّ الْمُؤْمِنِينَ أَفْضَلُ قَالَ : " أَحْسَنُهُمْ خُلُقًا " . قَالَ فَأَىُّ الْمُؤْمِنِينَ أَكْيَسُ قَالَ : " أَكْثَرُهُمْ لِلْمَوْتِ ذِكْرًا وَأَحْسَنُهُمْ لِمَا بَعْدَهُ اسْتِعْدَادًا أُولَئِكَ الأَكْيَاسُ "
(Hadits ini muttafaq ‘alaih)
اَلْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى
HR Bukhari
وَإِنَّ أَحَبَّ الأَعْمَالِ إِلَى اللَّهِ مَا دَامَ وَإِنْ قَلَّ
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3. SERAH NABI & SAHABAT
Sejarah kejayaan di awal Islam semasa zaman Nabi dan Khalifah Ar Rasyidin :
Kelengkapan meterial...... yang kurang
Ketakwaan....... yang tinggi
Sepuluh Sahabat Nabi yang dijamin syurga..... yang majoriti kaya, tapi dermawan .... terutama Abdurrahman bin Auf RA ..... Yang FATONAH mencari peluang untuk jadi tangan yang di atas
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176
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Other Events
176 H : 30/4/792- 18/4/793
Abbasid Dynasty : 132 to 656 H
Harun Ar-Rasyid : 170 to 193 H
More...
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Muslim Spain phases:
1.The Al-Andalus province of the Umayyad Caliphate in Damascus (711–756)
2.The Independent Umayyad Emirate of Cordoba (756–929)
3.The Umayyad Caliphate of Córdoba (929–1031)
4.The first Taifas (1031–c. 1091)
5.The Almoravid rule (c. 1091–c. 1145)
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Brief Introduction
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١٧٥
175
1757 - Surah Al-A'raaf
DAILY REMINDER more.......
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Tafsir Muyassar تفسير المیسر
Saheeh International
Basmeih
Ma Jian
E......ARABIC : ENGLISH : MALAY : CHINESE
Tafsir Muyassar تفسير المیسر : Saheeh International : Basmeih : Ma Jian
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Celik Tafsir
Tafsir Surah al-A’raf Ayat 188 – 190 (Nabi Muhammad manusia biasa)
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Tafsir Muyassar : تفسير المیسر
١٨٨ قُلْ لَا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ ۚ وَلَوْ كُنْتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ ۚ إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِقَوْمٍ يُؤْمِنُونَ
١٨٨ قل -أيها الرسول-: لا أقدرُ على جَلْبِ خير لنفسي ولا دفع شر يحل بها إلا ما شاء الله، ولو كنت أعلم الغيب لفعلت الأسباب التي أعلم أنها تكثِّر لي المصالح والمنافع، ولاتَّقيتُ ما يكون من الشر قبل أن يقع، ما أنا إلا رسول الله أرسلني إليكم، أخوِّف من عقابه، وأبشر بثوابه قومًا يصدقون بأني رسول الله، ويعملون بشرعه.
١٨٩ هُوَ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا ۖ فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ ۖ فَلَمَّا أَثْقَلَتْ دَعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَنَكُونَنَّ مِنَ الشَّاكِرِينَ
١٨٩ هو الذي خلقكم -أيها الناس- من نفس واحدة، وهي آدم عليه السلام وخَلَق منها زوجها، وهي حواء؛ ليأنس بها ويطمئن، فلما جامعها -والمراد جنس الزوجين من ذرية آدم- حملت ماءً خفيفًا، فقامت به وقعدت وأتمت الحمل، فلما قَرُبت ولادتها وأثقلت دعا الزوجان ربهما: لئن أعطيتنا بشرًا سويًا صالحًا لنكونن ممن يشكرك على ما وهبت لنا من الولد الصالح.
١٩٠ فَلَمَّا آتَاهُمَا صَالِحًا جَعَلَا لَهُ شُرَكَاءَ فِيمَا آتَاهُمَا ۚ فَتَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
١٩٠ فلما رزق الله الزوجين ولدًا صالحًا، جعلا لله شركاء في ذلك الولد الذي انفرد الله بخلقه فعبَّداه لغير الله، فتعالى الله وتنزه عن كل شرك.
١٩١ أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْئًا وَهُمْ يُخْلَقُونَ
١٩١ أيشرك هؤلاء المشركون في عبادة الله مخلوقاته، وهي لا تقدر على خَلْق شيء، بل هي مخلوقة؟
١٩٢ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَا أَنْفُسَهُمْ يَنْصُرُونَ
١٩٢ ولا تستطيع أن تنصر عابديها أو تدفع عن نفسها سوءًا، فإذا كانت لا تخلق شيئًا، بل هي مخلوقة، ولا تستطيع أن تدفع المكروه عمن يعبدها، ولا عن نفسها، فكيف تُتَّخذ مع الله آلهة؟ إنْ هذا إلا أظلم الظلم وأسفه السَّفَه.
١٩٣ وَإِنْ تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَتَّبِعُوكُمْ ۚ سَوَاءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنْتُمْ صَامِتُونَ
١٩٣ وإن تدعوا -أيها المشركون- هذه الأصنام التي عبدتموها من دون الله إلى الهدى، لا تسمع دعاءكم ولا تتبعكم؛ يستوي دعاؤكم لها وسكوتكم عنها؛ لأنها لا تسمع ولا تبصر ولا تَهدِي ولا تُهدى.
١٩٤ إِنَّ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ عِبَادٌ أَمْثَالُكُمْ ۖ فَادْعُوهُمْ فَلْيَسْتَجِيبُوا لَكُمْ إِنْ كُنْتُمْ صَادِقِينَ
١٩٤ إن الذين تعبدون من غير الله -أيها المشركون- هم مملوكون لربهم كما أنكم مملوكون لربكم، فإن كنتم كما تزعمون صادقين في أنها تستحق من العبادة شيئًا فادعوهم فليستجيبوا لكم، فإن استجابوا لكم وحصَّلوا مطلوبكم، وإلا تبين أنكم كاذبون مفترون على الله أعظم الفرية.
١٩٥ أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا ۖ أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا ۖ أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا ۖ أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا ۗ قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنْظِرُونِ
١٩٥ ألهذه الآلهة والأصنام أرجل يسعَوْن بها معكم في حوائجكم؟ أم لهم أيدٍ يدفعون بها عنكم وينصرونكم على من يريد بكم شرًا ومكروهًا؟ أم لهم أعين ينظرون بها فيعرِّفونكم ما عاينوا وأبصروا مما يغيب عنكم فلا ترونه؟ أم لهم آذان يسمعون بها فيخبرونكم بما لم تسمعوه؟ فإذا كانت آلهتكم التي تعبدونها ليس فيها شيء من هذه الآلات، فما وجه عبادتكم إياها، وهي خالية من هذه الأشياء التي بها يتوصل إلى جلب النفع أو دفع الضر؟ قل -أيها الرسول- لهؤلاء المشركين من عبدة الأوثان: ادعوا آلهتكم الذين جعلتموهم لله شركاء في العبادة، ثم اجتمعوا على إيقاع السوء والمكروه بي، فلا تؤخروني وعجِّلوا بذلك، فإني لا أبالي بآلهتكم؛ لاعتمادي على حفظ الله وحده.
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١٨٨ قُلْ لَا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ ۚ وَلَوْ كُنْتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ ۚ إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِقَوْمٍ يُؤْمِنُونَ
188 Say, "I hold not for myself [the power of] benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."
١٨٩ هُوَ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا ۖ فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ ۖ فَلَمَّا أَثْقَلَتْ دَعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَنَكُونَنَّ مِنَ الشَّاكِرِينَ
189 It is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he covers her, she carries a light burden and continues therein. And when it becomes heavy, they both invoke Allah, their Lord, "If You should give us a good [child], we will surely be among the grateful."
١٩٠ فَلَمَّا آتَاهُمَا صَالِحًا جَعَلَا لَهُ شُرَكَاءَ فِيمَا آتَاهُمَا ۚ فَتَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
190 But when He gives them a good [child], they ascribe partners to Him concerning that which He has given them. Exalted is Allah above what they associate with Him.
١٩١ أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْئًا وَهُمْ يُخْلَقُونَ
191 Do they associate with Him those who create nothing and they are [themselves] created?
١٩٢ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَا أَنْفُسَهُمْ يَنْصُرُونَ
192 And the false deities are unable to [give] them help, nor can they help themselves.
١٩٣ وَإِنْ تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَتَّبِعُوكُمْ ۚ سَوَاءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنْتُمْ صَامِتُونَ
193 And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.
١٩٤ إِنَّ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ عِبَادٌ أَمْثَالُكُمْ ۖ فَادْعُوهُمْ فَلْيَسْتَجِيبُوا لَكُمْ إِنْ كُنْتُمْ صَادِقِينَ
194 Indeed, those you [polytheists] call upon besides Allah are servants like you. So call upon them and let them respond to you, if you should be truthful.
١٩٥ أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا ۖ أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا ۖ أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا ۖ أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا ۗ قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنْظِرُونِ
195 Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muhammad], "Call your 'partners' and then conspire against me and give me no respite.
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Basmeih
١٨٨ قُلْ لَا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ ۚ وَلَوْ كُنْتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ ۚ إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِقَوْمٍ يُؤْمِنُونَ
188 Katakanlah: "Aku tidak berkuasa mendatangkan manfaat bagi diriku dan tidak dapat menolak mudarat kecuali apa yang dikehendaki Allah. Dan kalau aku mengetahui perkara-perkara yang ghaib, tentulah aku akan mengumpulkan dengan banyaknya benda-benda yang mendatangkan faedah dan (tentulah) aku tidak ditimpa kesusahan. Aku ini tidak lain hanyalah (Pesuruh Allah) yang memberi amaran (bagi orang-orang yang ingkar) dan membawa berita gembira bagi orang-orang yang beriman".
١٨٩ هُوَ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا ۖ فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ ۖ فَلَمَّا أَثْقَلَتْ دَعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَنَكُونَنَّ مِنَ الشَّاكِرِينَ
189 Dia lah (Allah) yang menciptakan kamu semua dari (hakikat) diri yang satu, dan Ia mengadakan daripada hakikat itu pasangannya (diri suami isteri), untuk bersenang hati dan hidup mesra yang satu kepada yang lain. Ketika suami mencampuri isterinya, mengandunglah ia dengan kandungan yang ringan, serta teruslah ia dengan keadaan itu (ke suatu waktu). Kemudian ketika ia merasa berat (dan menaruh bimbang) berdoalah suami isteri itu kepada Tuhan mereka (dengan berkata):" Sesungguhnya jika Engkau (wahai Tuhan kami) mengurniakan kami nikmat yang baik, tentulah kami menjadi orang-orang yang bersyukur".
١٩٠ فَلَمَّا آتَاهُمَا صَالِحًا جَعَلَا لَهُ شُرَكَاءَ فِيمَا آتَاهُمَا ۚ فَتَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
190 Kemudian ketika Allah mengurniakan kepada keduanya nikmat yang baik (sebagaimana yang mereka pohonkan), mereka berdua menjadikan sekutu bagi Allah dalam urusan wujudnya nikmat yang dikurniakan Allah kepada mereka. Maha Suci Allah dari apa yang mereka sekutukan itu.
١٩١ أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْئًا وَهُمْ يُخْلَقُونَ
191 Patutkah mereka sekutukan Allah dengan benda-benda yang tidak dapat menciptakan sesuatupun, sedang benda-benda itu sendiri diciptakan?
١٩٢ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَا أَنْفُسَهُمْ يَنْصُرُونَ
192 Dan benda-benda itu tidak dapat menolong mereka, dan tidak juga dapat menolong dirinya sendiri.
١٩٣ وَإِنْ تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَتَّبِعُوكُمْ ۚ سَوَاءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنْتُمْ صَامِتُونَ
193 Dan jika kamu (hai kaum musyrik) menyeru benda-benda itu untuk memperoleh petunjuk (daripadanya), mereka tidak dapat menurut (menyampaikan hajat) kamu; sama sahaja bagi kamu, sama ada kamu menyerunya atau mendiamkan diri.
١٩٤ إِنَّ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ عِبَادٌ أَمْثَالُكُمْ ۖ فَادْعُوهُمْ فَلْيَسْتَجِيبُوا لَكُمْ إِنْ كُنْتُمْ صَادِقِينَ
194 Sesungguhnya benda-benda yang kamu seru selain Allah adalah makhluk-makhluk seperti kamu. Oleh itu, (cubalah) menyerunya supaya benda-benda itu dapat memperkenankan permohonan kamu, kalau betul kamu orang-orang yang benar.
١٩٥ أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا ۖ أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا ۖ أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا ۖ أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا ۗ قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنْظِرُونِ
195 Adakah benda-benda (yang kamu sembah) itu mempunyai kaki yang mereka dapat berjalan dengannya, atau adakah mereka mempunyai tangan yang mereka dapat memegang (menyeksa) dengannya, atau adakah mereka mempunyai mata yang mereka dapat melihat dengannya, atau adakah mereka mempunyai telinga yang mereka dapat mendengar dengannya? Katakanlah (wahai Muhammad): "Panggilah benda-benda yang kamu jadikan sekutu Allah, kemudian kamu semua jalankan tipu daya terhadapku, serta jangan pula kamu bertangguh lagi.
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Ma Jian
١٨٨ قُلْ لَا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ ۚ وَلَوْ كُنْتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ ۚ إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِقَوْمٍ يُؤْمِنُونَ
188 你说:除真主所意欲的外,我不能掌握自己的祸福。假若我能知幽玄,我必多谋福利,不遭灾殃了。我只是一个警告者和对信道的民众的报喜者。
١٨٩ هُوَ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا ۖ فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ ۖ فَلَمَّا أَثْقَلَتْ دَعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَنَكُونَنَّ مِنَ الشَّاكِرِينَ
189 他从一个人创造你们,他使那个人的配偶与他同类,以便他依恋她。他和她交接后,她怀了一个轻飘飘的孕,她能照常度日,当她感觉身子重的时候,他俩祈祷真主--他俩的主--说:如果你赏赐我们一个健全的儿子,我们一定感谢你。
١٩٠ فَلَمَّا آتَاهُمَا صَالِحًا جَعَلَا لَهُ شُرَكَاءَ فِيمَا آتَاهُمَا ۚ فَتَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
190 当他赏赐他俩一个健全的儿子的时候,他俩为了主的赏赐而替主树立许多伙伴。但真主超乎他们用来配他的。
١٩١ أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْئًا وَهُمْ يُخْلَقُونَ
191 难道他们以被创造而不能创造任何物的东西去配真主吗!
١٩٢ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَا أَنْفُسَهُمْ يَنْصُرُونَ
192 那些东西不能助人,也不能自助。
١٩٣ وَإِنْ تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَتَّبِعُوكُمْ ۚ سَوَاءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنْتُمْ صَامِتُونَ
193 如果你们叫他们来遵循正道,他们不会顺从你们。无论你祈铸他们或保守缄默,这在你们是一样的。
١٩٤ إِنَّ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ عِبَادٌ أَمْثَالُكُمْ ۖ فَادْعُوهُمْ فَلْيَسْتَجِيبُوا لَكُمْ إِنْ كُنْتُمْ صَادِقِينَ
194 你们舍真主而祈祷的,确是跟你们一样的奴仆。你们祈祷他们吧,请他们答应你们的祈求吧,如果你们是诚实的人。
١٩٥ أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا ۖ أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا ۖ أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا ۖ أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا ۗ قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنْظِرُونِ
195 他们有脚能行呢?还是有手能擒呢?还是有眼能见呢?还是有耳能听呢?你说:你们呼吁你们的配主,然后你们合力来谋害我,你们不用宽恕我。
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E......ARABIC : ENGLISH : MALAY : CHINESE
Tafsir Muyassar تفسير المیسر : Saheeh International : Basmeih : Ma Jian
١٨٨ قُلْ لَا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ ۚ وَلَوْ كُنْتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ ۚ إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِقَوْمٍ يُؤْمِنُونَ
١٨٨ قل -أيها الرسول-: لا أقدرُ على جَلْبِ خير لنفسي ولا دفع شر يحل بها إلا ما شاء الله، ولو كنت أعلم الغيب لفعلت الأسباب التي أعلم أنها تكثِّر لي المصالح والمنافع، ولاتَّقيتُ ما يكون من الشر قبل أن يقع، ما أنا إلا رسول الله أرسلني إليكم، أخوِّف من عقابه، وأبشر بثوابه قومًا يصدقون بأني رسول الله، ويعملون بشرعه.
188 Say, "I hold not for myself [the power of] benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."
188 Katakanlah: "Aku tidak berkuasa mendatangkan manfaat bagi diriku dan tidak dapat menolak mudarat kecuali apa yang dikehendaki Allah. Dan kalau aku mengetahui perkara-perkara yang ghaib, tentulah aku akan mengumpulkan dengan banyaknya benda-benda yang mendatangkan faedah dan (tentulah) aku tidak ditimpa kesusahan. Aku ini tidak lain hanyalah (Pesuruh Allah) yang memberi amaran (bagi orang-orang yang ingkar) dan membawa berita gembira bagi orang-orang yang beriman".
188 你说:除真主所意欲的外,我不能掌握自己的祸福。假若我能知幽玄,我必多谋福利,不遭灾殃了。我只是一个警告者和对信道的民众的报喜者。
١٨٩ هُوَ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا ۖ فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ ۖ فَلَمَّا أَثْقَلَتْ دَعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَنَكُونَنَّ مِنَ الشَّاكِرِينَ
١٨٩ هو الذي خلقكم -أيها الناس- من نفس واحدة، وهي آدم عليه السلام وخَلَق منها زوجها، وهي حواء؛ ليأنس بها ويطمئن، فلما جامعها -والمراد جنس الزوجين من ذرية آدم- حملت ماءً خفيفًا، فقامت به وقعدت وأتمت الحمل، فلما قَرُبت ولادتها وأثقلت دعا الزوجان ربهما: لئن أعطيتنا بشرًا سويًا صالحًا لنكونن ممن يشكرك على ما وهبت لنا من الولد الصالح.
189 It is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he covers her, she carries a light burden and continues therein. And when it becomes heavy, they both invoke Allah, their Lord, "If You should give us a good [child], we will surely be among the grateful."
189 Dia lah (Allah) yang menciptakan kamu semua dari (hakikat) diri yang satu, dan Ia mengadakan daripada hakikat itu pasangannya (diri suami isteri), untuk bersenang hati dan hidup mesra yang satu kepada yang lain. Ketika suami mencampuri isterinya, mengandunglah ia dengan kandungan yang ringan, serta teruslah ia dengan keadaan itu (ke suatu waktu). Kemudian ketika ia merasa berat (dan menaruh bimbang) berdoalah suami isteri itu kepada Tuhan mereka (dengan berkata):" Sesungguhnya jika Engkau (wahai Tuhan kami) mengurniakan kami nikmat yang baik, tentulah kami menjadi orang-orang yang bersyukur".
189 他从一个人创造你们,他使那个人的配偶与他同类,以便他依恋她。他和她交接后,她怀了一个轻飘飘的孕,她能照常度日,当她感觉身子重的时候,他俩祈祷真主--他俩的主--说:如果你赏赐我们一个健全的儿子,我们一定感谢你。
١٩٠ فَلَمَّا آتَاهُمَا صَالِحًا جَعَلَا لَهُ شُرَكَاءَ فِيمَا آتَاهُمَا ۚ فَتَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
١٩٠ فلما رزق الله الزوجين ولدًا صالحًا، جعلا لله شركاء في ذلك الولد الذي انفرد الله بخلقه فعبَّداه لغير الله، فتعالى الله وتنزه عن كل شرك.
190 But when He gives them a good [child], they ascribe partners to Him concerning that which He has given them. Exalted is Allah above what they associate with Him.
190 Kemudian ketika Allah mengurniakan kepada keduanya nikmat yang baik (sebagaimana yang mereka pohonkan), mereka berdua menjadikan sekutu bagi Allah dalam urusan wujudnya nikmat yang dikurniakan Allah kepada mereka. Maha Suci Allah dari apa yang mereka sekutukan itu.
190 当他赏赐他俩一个健全的儿子的时候,他俩为了主的赏赐而替主树立许多伙伴。但真主超乎他们用来配他的。
١٩١ أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْئًا وَهُمْ يُخْلَقُونَ
١٩١ أيشرك هؤلاء المشركون في عبادة الله مخلوقاته، وهي لا تقدر على خَلْق شيء، بل هي مخلوقة؟
191 Do they associate with Him those who create nothing and they are [themselves] created?
191 Patutkah mereka sekutukan Allah dengan benda-benda yang tidak dapat menciptakan sesuatupun, sedang benda-benda itu sendiri diciptakan?
191 难道他们以被创造而不能创造任何物的东西去配真主吗!
١٩٢ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَا أَنْفُسَهُمْ يَنْصُرُونَ
١٩٢ ولا تستطيع أن تنصر عابديها أو تدفع عن نفسها سوءًا، فإذا كانت لا تخلق شيئًا، بل هي مخلوقة، ولا تستطيع أن تدفع المكروه عمن يعبدها، ولا عن نفسها، فكيف تُتَّخذ مع الله آلهة؟ إنْ هذا إلا أظلم الظلم وأسفه السَّفَه.
192 And the false deities are unable to [give] them help, nor can they help themselves.
192 Dan benda-benda itu tidak dapat menolong mereka, dan tidak juga dapat menolong dirinya sendiri.
192 那些东西不能助人,也不能自助。
١٩٣ وَإِنْ تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَتَّبِعُوكُمْ ۚ سَوَاءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنْتُمْ صَامِتُونَ
١٩٣ وإن تدعوا -أيها المشركون- هذه الأصنام التي عبدتموها من دون الله إلى الهدى، لا تسمع دعاءكم ولا تتبعكم؛ يستوي دعاؤكم لها وسكوتكم عنها؛ لأنها لا تسمع ولا تبصر ولا تَهدِي ولا تُهدى.
193 And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.
193 Dan jika kamu (hai kaum musyrik) menyeru benda-benda itu untuk memperoleh petunjuk (daripadanya), mereka tidak dapat menurut (menyampaikan hajat) kamu; sama sahaja bagi kamu, sama ada kamu menyerunya atau mendiamkan diri.
193 如果你们叫他们来遵循正道,他们不会顺从你们。无论你祈铸他们或保守缄默,这在你们是一样的。
١٩٤ إِنَّ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ عِبَادٌ أَمْثَالُكُمْ ۖ فَادْعُوهُمْ فَلْيَسْتَجِيبُوا لَكُمْ إِنْ كُنْتُمْ صَادِقِينَ
١٩٤ إن الذين تعبدون من غير الله -أيها المشركون- هم مملوكون لربهم كما أنكم مملوكون لربكم، فإن كنتم كما تزعمون صادقين في أنها تستحق من العبادة شيئًا فادعوهم فليستجيبوا لكم، فإن استجابوا لكم وحصَّلوا مطلوبكم، وإلا تبين أنكم كاذبون مفترون على الله أعظم الفرية.
194 Indeed, those you [polytheists] call upon besides Allah are servants like you. So call upon them and let them respond to you, if you should be truthful.
194 Sesungguhnya benda-benda yang kamu seru selain Allah adalah makhluk-makhluk seperti kamu. Oleh itu, (cubalah) menyerunya supaya benda-benda itu dapat memperkenankan permohonan kamu, kalau betul kamu orang-orang yang benar.
194 你们舍真主而祈祷的,确是跟你们一样的奴仆。你们祈祷他们吧,请他们答应你们的祈求吧,如果你们是诚实的人。
١٩٥ أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا ۖ أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا ۖ أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا ۖ أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا ۗ قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنْظِرُونِ
١٩٥ ألهذه الآلهة والأصنام أرجل يسعَوْن بها معكم في حوائجكم؟ أم لهم أيدٍ يدفعون بها عنكم وينصرونكم على من يريد بكم شرًا ومكروهًا؟ أم لهم أعين ينظرون بها فيعرِّفونكم ما عاينوا وأبصروا مما يغيب عنكم فلا ترونه؟ أم لهم آذان يسمعون بها فيخبرونكم بما لم تسمعوه؟ فإذا كانت آلهتكم التي تعبدونها ليس فيها شيء من هذه الآلات، فما وجه عبادتكم إياها، وهي خالية من هذه الأشياء التي بها يتوصل إلى جلب النفع أو دفع الضر؟ قل -أيها الرسول- لهؤلاء المشركين من عبدة الأوثان: ادعوا آلهتكم الذين جعلتموهم لله شركاء في العبادة، ثم اجتمعوا على إيقاع السوء والمكروه بي، فلا تؤخروني وعجِّلوا بذلك، فإني لا أبالي بآلهتكم؛ لاعتمادي على حفظ الله وحده.
195 Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muhammad], "Call your 'partners' and then conspire against me and give me no respite.
195 Adakah benda-benda (yang kamu sembah) itu mempunyai kaki yang mereka dapat berjalan dengannya, atau adakah mereka mempunyai tangan yang mereka dapat memegang (menyeksa) dengannya, atau adakah mereka mempunyai mata yang mereka dapat melihat dengannya, atau adakah mereka mempunyai telinga yang mereka dapat mendengar dengannya? Katakanlah (wahai Muhammad): "Panggilah benda-benda yang kamu jadikan sekutu Allah, kemudian kamu semua jalankan tipu daya terhadapku, serta jangan pula kamu bertangguh lagi.
195 他们有脚能行呢?还是有手能擒呢?还是有眼能见呢?还是有耳能听呢?你说:你们呼吁你们的配主,然后你们合力来谋害我,你们不用宽恕我。
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3. LEARN ARABIC : OTHER LANGUAGES
فعل
مجهول
مضارع |
فعل
مجهول
ماض |
فعل
معلوم
مضارع |
فعل
معلوم
ماض |
|
يُفْعَلُ |
فُعِلَ |
يَفْعَلُ |
فَعَلَ |
I |
يُفَعَّلُ |
فُعِّلَ |
يَفَعِّلُ |
فَعَّلَ |
II |
يُفَاعَلُ |
فُوْعِلَ |
يُفَاعِلُ |
فَاعَلَ |
III |
يُفْعَلُ |
أُفْعِلَ |
يُفْعِلُ |
أَفْعَلَ |
IV |
يُتَفَعَّلُ |
تُفُعِّلَ |
يَتَفَعَّلُ |
تَفَعَّلَ |
V |
يُتَفَاعَلُ |
تُفُوعِلَ |
يَتَفَاعَلُ |
تَفَاعَلَ |
VI |
يُنْفَعَلُ |
أُنْفُعِلَ |
يَنْفَعِلُ |
إِنْفَعَلَ |
VII |
يُفْتَعَلُ |
أُفْتُعِلَ |
يُفْتَعِلُ |
إِفْتَعَلَ |
VIII |
يُفَعَّلُ |
أُفْعِلَّ |
يَفْعَلُّ |
إِفْعَلَّ |
IX |
يُسْتَفْعَلُ |
أُسْتُفْعِلَ |
يَسْتَفْعِلُ |
إِسْتَفْعَلَ |
X |
مصدر |
فعل
النهي |
فعل
الأمر |
|
فَعْلٌ |
لاَتَفْعَلْ |
إِِفْعَلْ |
I |
تَفْعِيْلٌ |
لاَتُفَعِّلْ |
فَعِّلْ |
II |
مُفَاعَلَةٌ |
لاَتُفَاعِلْ |
فَاعِلْ |
III |
إِفْعَالٌ |
لاَتُفْعِلْ |
أَفْعِلْ |
IV |
تَفَعُّلٌ |
لاَتَتَفَعَّلْ |
تَفَعَّلْ |
V |
تَفَاعُلٌ |
لاَتَتَفَاعَلْ |
تَفَاعَلْ |
VI |
إِنْفِعَالٌ |
لاَتَنْفَعِلْ |
إِنْفَعِلْ |
VII |
إِفْتِعَالٌ |
لاَتَفْتَعِلْ |
إِفْتَعِلْ |
VIII |
إِفْعِلاَلٌ |
|
|
IX |
إِسْتِفْعَالٌ |
لاَتَسْتَفْعِلْ |
إِسْتَفْعِلْ |
X |
إسم
الألة |
إسم
المكن
الزمان |
إسم
المفعول |
إسم
الفاعل |
|
مِفْعَلٌ |
مَفْعَلٌ |
مَفْعُولٌ |
فَاعِلٌ |
I |
|
مُفَعَّلٌ |
مُفَعَّلٌ |
مُفَعِّلٌ |
II |
|
مُفَاعَلٌ |
مُفَاعَلٌ |
مُفَاعِلٌ |
III |
|
مُفَعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IV |
|
مُتَفَعَّلٌ |
مُتَفَعَّلٌ |
مُتَفَعِّلٌ |
V |
|
مُتَفَاعَلٌ |
مُتَفَاعَلٌ |
مُتَفَاعِلٌ |
VI |
|
مُنْفَعَلٌ |
مُنْفَعَلٌ |
مُنْفَعِلٌ |
VII |
|
مُفْتَعَلٌ |
مُفْتَعَلٌ |
مُفْتَعِلٌ |
VIII |
|
مُفْعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IX |
|
مُسْتَفْعَلٌ |
مُسْتَفْعَلٌ |
مُسْتَفْعِلٌ |
X |
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4. ANSWERING CRITIQUES ON ISLAM
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HAFALAN & ULANGAN ...... KAEDAH QAWAN - ada 10 Level
Semua Al Qur'an di dunia dicetak pada 604 muka surat. Maka Kaedah Qawan membahagikan Al Qur'an kepada 6 bahagian.
Kaedah memilih pasangan .....
1.Pasangan muka surat di antara 2 juzuk.
2.Ayat ayatnya tidak panjang.
3. Sesuai dibaca dalam solat pada rakaat pertama dan kedua.
4. Sesuai dijadikan bahan untuk tazkirah selepas solat.
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LEVEL 1
6 Bahagian Melintang ( Horizontal - H )
Hanya pasangan muka surat di antara 2 juzuk.
Hari Sabtu : ms 1- 100
Hari Ahad : ms 101 - 200
Hari Ithnin : ms 201 - 300
Hari Selasa : ms 301 - 400
Hari Rabu : ms 401 - 500
Hari Khamis : ms 501 - 604
Hari Jumaat : Ulangkaji semua sekadar mampu
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6 Bahagian Menegak ( Vertical - V )
Hanya pasangan muka surat (ms) seluruh Al Qur'an, di antara 2 juzuk yang berhujung dengan nombor tertentu
H.Sabtu : ms hujung 01-02
H.Ahad : ms hujung 21-22
H.Ithnin : ms hujung 41-42
H.Selasa : ms hujung 61-62
H.Rabu : ms hujung 81-82
H.Khamis : ms hujung 99-00
Hari Jumaat : Ulangkaji semua sekadar mampu
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LEVEL 2 ..... akan datang
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DAILY REMINDER
1. QURAN
404 : Al Ankabut 29 : 69
وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا ۚ وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ
507 : Muhammad 47 : 7
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تَنْصُرُوا اللَّهَ يَنْصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ
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2. HADITH
HR Imam Malik dalam Al Muwatta
َ " تَرَكْتُ فِيكُمْ أَمْرَيْنِ لَنْ تَضِلُّوا مَا تَمَسَّكْتُمْ بِهِمَا كِتَابَ اللَّهِ وَسُنَّةَ نَبِيِّهِ
HR Abu Daud & Termidhi...Hadith Hasan Sahih
فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيينَ.
HR Muslim
“إذا مات الأنسان انقطع عمله إلا من ثلاث: صدقة جارية، أو علم ينتفع به، أو ولد صالح يدعو له"
HR Bukhari
"خيركم من تعلم القرآن وعلمه"
HR Termizi....Hadith Hasan Sahih
"يا أيها الناس أفشوا السلام، وأطعموا الطعام، وصلوا الأرحام وصلوا والناس نيام، تدخلوا الجنة بسلام"
Sunan Ibn Majah.....Grade Hasan (Darussalam)
ـ ثُمَّ قَالَ : يَا رَسُولَ اللَّهِ أَىُّ الْمُؤْمِنِينَ أَفْضَلُ قَالَ : " أَحْسَنُهُمْ خُلُقًا " . قَالَ فَأَىُّ الْمُؤْمِنِينَ أَكْيَسُ قَالَ : " أَكْثَرُهُمْ لِلْمَوْتِ ذِكْرًا وَأَحْسَنُهُمْ لِمَا بَعْدَهُ اسْتِعْدَادًا أُولَئِكَ الأَكْيَاسُ "
(Hadits ini muttafaq ‘alaih)
اَلْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى
HR Bukhari
وَإِنَّ أَحَبَّ الأَعْمَالِ إِلَى اللَّهِ مَا دَامَ وَإِنْ قَلَّ
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3. SERAH NABI & SAHABAT
Sejarah kejayaan di awal Islam semasa zaman Nabi dan Khalifah Ar Rasyidin :
Kelengkapan meterial...... yang kurang
Ketakwaan....... yang tinggi
Sepuluh Sahabat Nabi yang dijamin syurga..... yang majoriti kaya, tapi dermawan .... terutama Abdurrahman bin Auf RA ..... Yang FATONAH mencari peluang untuk jadi tangan yang di atas
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7 PERKARA YANG ELOK DILAKUKAN APABILA ANAK BARU DILAHIRKAN
4 Perkara pada hari lahir
1. Azan di telinga kanan, iqamah di telinga kiri
2. Sujud syukur
3. Tahnik
4. Doa untuk anak
3 Perkara pada hari ke 7
1. Tasmiah - beri nama
Aqiqah : erti dalam Bahasa Arab ialah pemotongan. Pemotongan rambut dan pemotongan kambing
2. Cukur rambut dan sedekah nilai perak sama berat rambut yang dicukur
3. Sembelih kambing, masak dan beri makan pada orang. Jika anak lekaki, 2 ekor dan jika anak perrmpuan, 1 ekor
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Islamic Lineage
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1 - 100
101 - 200
201 - 300
301 - 400
401 - 500
501 - 600
601 - 700
701 - 800
801 - 900
570 | : 52 BH |
Birth of Prophet Muhammad at Mecca | |
610 | : 12 BH |
Revelation of the first versus of the Quran | |
Ali ibn Abu Talib and Abu Bakar as Siddiq accept Islam | |
615 | : 7 BH |
Conversion of Omar Ibn Al Khattab | |
620 | : 2 BH |
A group of Muslims migrates to Abyssinia to escape the persecution in Mecca | |
622 | : 1 AH |
Prophet Muhammad migrates to Madina | |
Start of the Islamic calendar | |
624 | : 2 AH |
Battle of Badr | |
625 | : 3 AH |
Battle of Uhud | |
626 | : 5 AH |
Battle of Khandaq / Battle of the Trench | |
627 | : 6 AH |
Prophet Muhammad concludes the Treaty of Hudaibiya with the Meccans | |
628 | : 7 AH |
The Muslims reclaim Mecca | |
The Prophet sends messages to Khosroe of Persia, Heraclius of Byzantium, Muqawqis of Egypt and the king of Yemen, inviting them to accept Islam | |
632 | : 11 AH |
Farewell pilgrimage of Prophet Muhammad | |
The last verse of the Quran is revealed | |
Defensive expedition to Tabuk against the Byzantines ends in a stalemate and commander Zaid bin Harris is killed in action | |
Prophet Muhammad passes away | |
The Companions establish the Caliphate to affirm the historical continuity of Islam | |
Abu Bakar as Siddiq is elected the first Caliph | |
Death of Fatimah az Zahra beloved daughter of the Prophet,wife of Ali ibn Abu Talib | |
633 | : 12 AH |
Abu Bakar conducts campaigns against eastern Arabs to ensure their compliance with zakat | |
Rise of the false prophets | |
Battle of Yamama against Musailimah Al Kazzab | |
Abu Bakar authorizes the preparation of a written copy of the Quran, the Mashaf e Siddiqi | |
634 | : 13 AH |
Muslim armies defeat the Byzantines at the Battle of Ajnadyn | |
Abu Bakar passes away | |
Omar ibn Al Khattab is elected the Caliph | |
635 | : 14 AH |
Campaigns against eastern Roman and Persian Empires | |
The Muslims capture Damascus | |
636 | : 15 AH |
The Persian army is defeated at the Battle of Qadasia | |
The Byzantines are defeated at the Battle of Yarmuk | |
Jerusalem conquered by Arab armies. Freedom of worship is guaranteed to Christians. | |
637 | : 16 AH |
The Muslims capture Madayen, capital of the Persian Empire | |
640 | : 19 AH |
Omar bin al As begins campaigns in Egypt | |
641 | : 20 AH |
Arab armies advance towards Khorasan, Afghanistan dan Sindh | |
642 | : 21 AH |
The conquest of Egypt is completed | |
Caliph Omar streamlines the administration of the vast empire | |
Judical rulings of Omar ibn al Khattab and Ali ibn Abu Talib provide a basis for the sciences of Fiqh | |
Persian armies defeated at the Battle of Nahawand | |
643 | : 22 AH |
First construction of the Al Aqsa mosque in Jerusalem | |
644 | : 23 AH |
Caliph Omar ibn Al Khattab is assassinated | |
Uthman bin Affan is elected the Caliph | |
649 | : 28 AH |
Cyprus is captured from the Byzantines | |
650 | : 29 AH |
Pronunciation of Quranic verses standardized | |
652 | : 31 AH |
Death of Abu Dhar al Ghifari, venerated Companion and Sufi | |
656 | : 36 AH |
Caliph Uthman bin Affan is assassinated | |
Ali ibn Abu Talib is elected the Caliph | |
Beginning of the Civil Wars | |
Caliph Ali ibn Abu Talib defeats dissidents under Aisha binti Abu Bakar at the Battle of the Camel | |
657 | : 37 AH |
Muawiya ibn Abu Sufyan, governor of Syria, refuses to recognize the Caliphate of Ali | |
Battle of Siffin between forces of Ali and Muawiya | |
Beginning of the Kharijite schism | |
658 | : 38 AH |
Ali ibn Abu Talib defeats the Kharijites at the Battle of Nahrawan | |
Muawiya is declared the Caliph by his supporters in Damascus | |
659 | : 39 AH |
Truce between Caliph Ali ibn Abu Talib and Muawiya ibn Abu Sufyan | |
661 | : 41 AH |
Caliph Ali ibn Abu Talib is assassinated | |
Age of Khulafa e Rashidoon ends | |
Muawiya claims the Caliphate | |
Beginning of the Umayyad dynasty | |
Imam Hassan ibn Ali retires from politics | |
665 | : 45 AH |
Muawiya orders the buildup of a navy | |
667 | : 47 AH |
Muslim armies capture Khorasan | |
669 | : 49 AH |
Death of Imam Hassan ibn Ali | |
670 | : 50 AH |
Uqba bin Nafi begins the conquest of North Africa | |
The city of Khairaoun in North Africa is founded | |
671 | : 51 AH |
Muslim armies capture the island of Rhodes | |
The first attempt to capture Constantinople fails | |
678 | : 58 AH |
Death of Aisha binti Abu Bakar wife of Prophet Muhammad and the source of a large number of Hadith | |
680 | : 60 AH |
Death of Muawiya ibn Abu Sufyan | |
Yazid son of Muawiya becomes Omayyad ruler | |
The tragedy of Karbala, Hussain ibn Ali,grandson of the Prophet is martyred | |
Beginning of Yawm e Ashoora | |
683 | : 63 AH |
Yazid sacks Madina | |
Uqba bin Nafi conquers North Africa | |
Death of Yazid: Muawiya II succeeds him | |
684 | : 64 AH |
Marwan I becomes the Caliph | |
685 | : 65 AH |
Abdul Malik becomes the Caliph | |
Construction of the Dome of the Rock in Jerusalem | |
Muslim armies advance into Central Asia | |
690 | : 71 AH |
Omayyad armies reach the Atlantic Ocean | |
691 | : 72 AH |
Dome of the Rock in Jerusalem is completed | |
692 | : 73 AH |
Abdul Malik mints the first coins of the Islamic state | |
693 | : 74 AH |
Al Hajjaj also known as al Hajjaj the cruel becomes governor of Iraq | |
694 | : 75 AH |
Construction of the Omayyad Mosque in Damascus | |
699 | : 80 AH |
Death of Al Juhani rationalist, philosopher | |
705 | : 86 AH |
Al Walid I becomes the Caliph and begins a vigorous expansion of the empire | |
711 | : 92 AH |
Tariq ibn Ziyad lands in Spain. Visigoth army under Rodriguez is defeated at the Battle of Buhayrah | |
Muhammad bin Qasim lands at Debal subdues Baluchistan , Sindh , Multan and southern Punjab | |
712 | : 93 AH |
Musa ibn Nusair advances into Leon, Astoria, and Galicia | |
Beginning of 780 years of Muslim rule in Andalus | |
Jewish golden age in Spain | |
Death of Imam Zainul Abedin | |
713 | : 94 AH |
Zaid bin Zainul Abedin organizes resistance to the Omayyads. Beginning of the Zaidi branch. | |
Muslim armies capture Lyons in France | |
714 | : 95 AH |
Muhammad bin Qasim recalled from Sindh by Hajjaj bin Yusuf and imprisoned until death | |
Muslims capture Normandy in France | |
715 | : 96 AH |
Sulaiman becomes Umayyad Caliph | |
Musa ibn Nusair recalled from Spain by Caliph Sulaiman, stripped of all power and banished into the desert | |
717 | : 98 AH |
Omar bin Abdul Aziz becomes the Caliph and attempts reconciliation in the Islamic community. He lowers taxes on peasants in Persia and Egypt. | |
The Byzantines repulse a second Muslim attempt to capture Constantinople. | |
Spread of Islam into Persia and Egypt picks up momentum | |
719 | : 100 AH |
Omar bin Abdul Aziz is poisoned | |
Yazid II becomes the Caliph | |
back to top | |
720 | : 101 AH |
Muslim armies cross the Pyrenees and occupy southern France | |
724 | : 106 AH |
Hisham becomes the Caliph | |
728 | : 110 AH |
Death of Hasan al Basri,well known Sufi Shaykh | |
731 | : 113 AH |
Death of Imam al Baqir | |
732 | : 114 AH |
Charles Martel stops the Muslim advance into Europe at the Battle of Tours | |
735 | : 117 AH |
Muslim armies advance through southern France and occupy mountain passes in Switzerland | |
740 | : 122 AH |
Death of Imam Zaid bin Zain ul Abedin | |
743 | : 125 AH |
Al Walid II becomes the Caliph | |
744 | : 126 AH |
Abu Muslim is appointed the chief dayee of Khorasan | |
Yazid III, Ibrahim and Marwan II become the Caliphs in rapid succession | |
745 | : 127 AH |
Imam Jaafar as Saadiq discusses Fiqh issues in his study circles. Imam Abu Haneefa participates in these studies and benefits from them. | |
746 | : 128 AH |
Beginning of the Abbasid revolution in Khorasan | |
747 | : 129 AH |
Kufa falls to the Abbasids. Abu Muslim nominates Abul Abbas as the first Abbasid Caliph | |
750 | : 132 AH |
The Abbasid Revolution | |
The Abbasid forces defeat the Caliph Marwan at the Battle of Kushaf. The Umayyads are swept away from power and are slaughtered | |
Andur Rahman I escapes to Spain | |
Beginning of the Abbasid Caliphate in Baghdad. Abu Abbas al Saffah becomes the first Abbasid Caliph | |
751 | : 133 AH |
Battle of Tlas.The Muslim armies are victorious over the forces of the Tang Empire. China cedes Central Asia to the Caliphate | |
Systematic development of Fiqh begins | |
754 | : 136 AH |
Al Mansur becomes the Caliph,sends troops into China in response to a request for help from the Tang Emperor Tsung. | |
755 | : 138 AH |
The Umayyad Abdur Rahman I establishes the Umayyad Emirate in Cordoba Spain | |
759 | : 142 AH |
The Franks recapture Narbonne from the Muslims | |
760 | : 143 AH |
Death of Imam Ismail, son of Imam Jaafar as Saadiq | |
Beginning of the Fatimid branch among Muslims | |
763 | : 146 AH |
Baghdad becomes the seat of the Caliphate and the cradle of Islamic civilization | |
765 | : 148 AH |
Death of Imam Jaafar as Saadiq one of the principal sources of Fiqh. Caliph al Mansur establishes schools of translation in Baghdad. | |
Muslims come into contact with Greek philosophy and Indian mathematics | |
768 | : 151 AH |
Death of Imam Abu Haneefa after whom the Hanafi school of Fiqh is named. | |
Charlemagne ( 768-814) ascends the Frankish throne. | |
775 | : 158 AH |
Al Mahdi becomes the Caliph | |
778 | : 161 AH |
Charlemagne of France raids Muslim Spain | |
780 | : 163 AH |
Charlemagne invades German territories and converts the Germans to Christianity | |
781 | : 164 AH |
Ibn Jabir invents the science of chemistry | |
785 | : 168 AH |
Al Hadi becomes the Caliph | |
786 | : 169 AH |
Harun al Rashid becomes the Caliph. Golden age of Baghdad | |
788 | : 172 AH |
Beginning of the Idrisid dynasty in North Africa | |
790 | : 174 AH |
The manufacture of paper is introduced into Baghdad from China | |
795 | : 179 AH |
Death of Imam Malik bin Anas, after whom the Maliki school of Fiqh is named | |
799 | : 183 AH |
Zubaida, wife of Harun al Rashid performs the Hajj and builds rest houses for hajjis on the road | |
Death of Imam Muza al Kazim | |
800 | : 184 AH |
Harun al Rashid and Charlemagne exchange ambassadors | |
801 | : 185 AH |
The city of Fez is established | |
Charlemagne begins an invasion of Muslim Spain | |
802 | : 186 AH |
Death of Rabia al Adawiya one of the most celebrated spiritual luminaries and a teacher of Sufi masters | |
809 | : 193 AH |
Death of Harun al Rashid. Al Amin becomes the Caliph in Baghdad | |
813 | : 197 AH |
Al Mamun succeeds his brother Al Amin as the Caliph | |
814 | : 198 AH |
Death of Charlemagne. The Carolingian Empire in Europe begins to disintegrate | |
815 | : 199 AH |
Al Khwarizmi invents the science of Algebra and develops the mathematics of equations | |
Viking raids from the North ravage Europe | |
The Abbasid Empire begins a slow process of disintegration. The Idrisids in North Africa and the Tahirids in Persia become autonomous | |
818 | : 202 AH |
Death of Imam Ali al Rida | |
820 | : 205 AH |
Death of Imam al Shafie after whom the Shafie school of Fiqh is named. | |
Rise of the Aghlabids in North Africa | |
822 | : 207 AH |
Music flourishes at the court of Cordoba under the musician al Zirhab | |
The Aghlabid armies from North Africa invade Sicily | |
827 | : 212 AH |
Caliph al Mamun adopts Mutazilite doctrines as court dogma | |
The Idrisids capture Crete, Sardinia and Sicily | |
830 | : 215 AH |
Caliph al Mamun patronizes the Bait ul Hikmah (House of Wisdom) in Baghdad and encourages translation of Greek and Sanskrit books into arabic. The Muslims develop concept of decimals in mathematics | |
831 | : 216 AH |
Muslims capture Palermo Italy | |
833 | : 218 AH |
Death of Al Mamun. Al Mutasim becomes the Caliph and enlists Turks into the army | |
835 | : 220 AH |
Death of Imam al Jawwad | |
838 | : 223 AH |
Umayyad armies from Spain occupy Marseilles France | |
840 | : 225 AH |
Death of Al Khwarizmi mathematician , Sufi Shaykh | |
842 | : 227 AH |
Al Wathiq becomes the Caliph | |
846 | : 231 AH |
The Aghlabids in North Africa occupy Pisa and conduct a raid on Rome | |
847 | : 232 AH |
Al Mutawakkil becomes the Caliph abandons Mutazilite doctrines | |
850 | : 235 AH |
Turkish influence in the Caliphate grows | |
855 | : 241 AH |
Death of Imam ibn Hanbal after whom the Hanbali school of FIqh is named | |
861 | : 247 AH |
University of Kairaouine ( established 859 CE ) in Fes Morocco. Caliph al Mutawakkil is murdered in Baghdad. Al Muntasir becomes the Caliph | |
866 | : 252 AH |
Al Mutaz becomes the Caliph | |
868 | : 254 AH |
Egypt becomes autonomous under the Tulunids | |
Palermo in Sicily becomes a center of Islamic learning | |
Death of Imam al Hadi | |
870 | : 256 AH |
The Zanj workers from East Africa revolt in Iraq | |
Death of Al Farabi and Al Kindi noted men of science | |
Death of Al Tabari renowned physician | |
The Muslims capture Malta | |
Al Mutamid becomes the Caliph in Baghdad | |
874 | : 260 AH |
Death of Abul Hussain Muslim, compiler of Hadith | |
Death of Imam al Askari | |
Death of Al Kindi mathematician astronomer | |
Death of Al Bistami one of the most celebrated Sufi Shaikhs | |
875 | : 261 AH |
Hamdan Karamat starts the Karamatian movement | |
The Sassanids establish themselves in Bokhara | |
878 | : 264 AH |
Disappearance of Imam al Muntazar the Twelth Imam | |
Beginning of belief in the hidden Imam | |
880 | : 266 AH |
The Aghlabids lose southern Italy to Christian forces | |
882 | : 268 AH |
A rebellion of the Zanj in Iraq is crushed | |
885 | : 272 AH |
Death of Dawud ibn Khalaf expounder of the Zahiri school of Fiqh | |
887 | : 274 AH |
Peasant revolt in China against foreigners forces out the Muslims of Canton | |
889 | : 276 AH |
Death of Ibn Kutaiba historian | |
890 | : 277 AH |
Spanish Muslims re-establish bases in southern France and conduct raids into Switzerland | |
892 | : 279 AH |
Death of Muhammed al Tharmidi historian | |
Al Mutadid becomes the Caliph | |
893 | : 280 AH |
The Karamatians capture Yemen | |
898 | : 285 AH |
Imam al Hadi Yahya establishes a Zaidi state in Yemen | |
900 | : 287 AH |
The Arabian Nights are compiled | |
Improvements appear in the design and use of the Astrolabe | |
The Kharijites establish a dynasty in Sijilmasa North Africa | |
901 | : 288 AH |
The Samanids emerge in Khorasan Persia | |
902 | : 289 AH |
Al Muktafi becomes the Caliph | |
903 | : 290 AH |
The Karamatians plunder Damascus | |
904 | : 291 AH |
Muslim armies capture Solonika from the Byzantines | |
907 | : 294 AH |
Abu Abdullah Fatimid leader moves to North Africa | |
908 | : 295 AH |
Al Muqtadir becomes the Caliph in Baghdad | |
909 | : 296 AH |
The Fatimids establish themselves in North Africa | |
Ubaidulla al Mahdi becomes the first Fatimid Caliph | |
910 | : 297 AH |
Al Razi conducts research into infectious diseases including small pox,rabies and the plague | |
912 | : 299 AH |
Reign of Abdul Rahman III in Spain (912 - 961). Cordoba becomes the premier city of Europe. Golden age of Spain. Science and civilization thrive. | |
914 | : 301 AH |
Nasr al Saeed of the Samanids in Khorasan favors the Fatimids over the Abbasids | |
915 | : 302 AH |
The Kharijites establish themselves in southern Morocco | |
The Fatimids raid Egypt | |
922 | : 310 AH |
Mansur al Hallaj Persian mystic is executed for his esoteric views | |
Beginning of the Tahirid dynasty in Iraq | |
923 | : 311 AH |
Death of Abu Tabari, noted commentator on the Quran | |
925 | : 313 AH |
Death of Al Razi doctor of medicine | |
929 | : 317 AH |
In response to Fatimid claims to the Caliphate, Abdul Rahman III of Spain assumes the title of Caliph and protector of Sunni Muslims in North Africa | |
930 | : 318 AH |
The Karamatians raid Mecca and carry off the Hijr e Aswad from the Haram to Bahrain | |
931 | : 319 AH |
Abdur Rahman III occupies Ceuta | |
The Fatimids capture Algeria | |
932 | : 320 AH |
The Buyids establish their rule in southern Iraq | |
Al Qahir becomes the Caliph in Baghdad | |
933 | : 321 AH |
The Ishkedids displace the Tulunids in Egypt and rule until 969 | |
934 | : 322 AH |
Al Radi becomes the Abbasid Caliph | |
Al Qaim becomes the Fatimid Caliph | |
936 | : 324 AH |
Death of Al Ashari (874-936), highly influential theologian who reconciled Mutazilite doctrines with orthodox theology. Author of ''occasionalism' in philosophy | |
939 | : 327 AH |
Abdul RAhman III of Spain captures Fraxinetum, Valais,Geneva, Toulon and Great St. Bernard | |
940 | : 328 AH |
Extensive postal services are established by the Abbasids | |
Al Muttaqi becomes the Abbasid Caliph | |
945 | : 333 AH |
The Buyids temporarily capture Baghdad | |
946 | : 334 AH |
Al Mutee becomes the Abbasid Caliph | |
Al Mansur becomes the Fatimid Caliph | |
950 | : 338 AH |
Death of Al Farabi , noted scientist, philosopher, jurist,author of treatises on ethics, music and logic, Sufi Shaykh | |
951 | : 340 AH |
The Ikhwan as Safa in Iraq compile an Ecyclopedia of Knowledge | |
953 | : 342 AH |
Al Muiz becomes the Fatimid Caliph in North Africa | |
955 | : 344 AH |
Sharp naval engagements between the navies of Al Muiz and Abdul Rahman III off the coast of Spain | |
957 | : 346 AH |
Al Masudi, the historian, passes away | |
961 | : 350 AH |
Death of Abdul Rahman III | |
The Oghuz family of Turks in Central Asia accepts Islam | |
962 | : 351 AH |
The Seljuk, Alaptagin, establishes a kingdom in Ghazna Afghanistan | |
968 | : 357 AH |
The Umayyads establish a university in Cordoba | |
969 | : 358 AH |
The Fatimids conquer Egypt and establish the city of Cairo | |
970 | : 359 AH |
The Fatimids capture Syria, Mecca and Madina and lay claim to the leadership of the Islamic world. Fatimid rule in Multan ( modern Pakistan ). Brisk trade between Alexandria, Egypt and Venice, Italy | |
971 | : 360 AH |
The Fatimids establish Al-Azhar University in Cairo | |
974 | : 363 AH |
Al Ta'ee becomes the Abbasid Caliph | |
975 | : 364 AH |
Death of Al Muiz, Fatimid Caliph of Egypt. Al Aziz becomes the Fatimid Caliph | |
Muslim astronomers publish manuscripts showing constellations of stars | |
988 | : 378 AH |
Count Vladimir of Kiev embraces Eastern Orthodox Christianity | |
991 | : 381 AH |
Al Qadir becomes the Abbasid Caliph | |
996 | : 386 AH |
Al Hakim becomes the Fatimid Caliph | |
Pope Pious XI declares the Crusades against Muslim | |
997 | : 387 AH |
Mahmud succeeds Alaptagin in Ghazna and dominates Central Asia | |
999 | : 389 AH |
Large scale Turkish migrations into Central Asia. |
|
Kara Khani Turks occupy Bukhara. |
|
Mahmud of Ghazna annexes Khorasan. |
|
1000 | : 390 AH |
Mahmud makes the first of seventeen raids into India. |
|
The Chinese use gunpowder to propel arrows. |
|
1001 | : 391 AH |
Mahmud starts campaigns to capture Peshawar, Bhera, Nagarkot, Tarain, Thaneshwar and Kanauj in India. |
|
1004 | : 394 AH |
Mahmud defeats Dawud, Fatimid ruler of Multan. |
|
1016 | : 407 AH |
The Christians reclaim Sardinia. |
|
1017 | : 408 AH |
Beginning of the Druze sect in Lebanon. |
|
1020 | : 411 AH |
Death of Firdowsi of Persia, author of Shah Nama. |
|
Mahmud establishes Lahore as the capital of Punjab. |
|
Death of Fatimid Caliph al Hakim who had claimed divinity. |
|
1021 | : 412 AH |
Al Zahir becomes the Fatimid Caliph. |
|
1024 | : 415 AH |
Mahmud raids temple of Somanath in Gujrat, India. |
|
1025 | : 416 AH |
Al Baruni publishes Kitab ul Hind, a penetrating study of the people of India. |
|
1030 | : 421 AH |
Death of Mahmud of Ghazna. |
|
1031 | : 422 AH |
The Umayyad Caliphate of Cordoba disintegrates. Spain breaks up into petty emirates. The Christian kingdoms of Castille, Leon and Portugal position themselves to attack the Muslim territories. |
|
Al Qaim becomes the Abbasid Caliph in Baghdad. |
|
1032 | : 423 AH |
The Church of Constantinople breaks with the Church of Rome over the issue of icons in the Church. |
|
1036 | : 427 AH |
Taghril Beg becomes Seljuk Sultan. |
|
Al Mustansir becomes the Fatimid Caliph. |
|
1037 | : 428 AH |
Death of Abu Ali ibn Sina, one of the greatest of physicians. |
|
Ferdinand I, king of Castille, captures Leon. |
|
1038 | : 429 AH |
Death of Al Hazen, noted physicist. |
|
1043 | : 434 AH |
The Fatimid Empire begins to crumble. Mecca, Madina, Yemen and North Africa are lost by the Fatimids. |
|
1048 | : 440 AH |
Death of al Bairuni, historian, author of Kitab ul Hind. |
|
1050 | : 442 AH |
The Christians advance in Sicily. |
|
1051 | : 443 AH |
Beginning of the Murabitun revolution in West Africa. |
|
1056 | : 448 AH |
The Seljuk Taghril Beg and the Buyid Basisiri contest the control of Baghdad. |
|
1058 | : 450 AH |
Taghril Beg is anointed by Abbasid Caliph Kaim as “sultan of the east and the west” for his role in protecting the Abbasid Caliphate. |
|
1060 | : 452 AH |
The Seljuk Turks advance into Persia, Azerbaijan and Armenia. |
|
The Crusaders raid the coast of North Africa. |
|
1061 | : 453 AH |
The Murabitun capture Morocco. |
|
The Murabitun establish the city of Marrakesh as their capital. |
|
1063 | : 455 AH |
Taghril Beg dies childless. His nephew Alap Arsalan becomes the Seljuk sultan. |
|
1068 | : 460 AH |
Beginning of the Songhay Empire in West Africa. |
|
1072 | : 464 AH |
Battle of Manzikert. The Seljuk Turks under Alap Arsalan defeat the Byzantines under Emperor Romanus and open up Anatolia for Turkish settlement. |
|
The Christians capture Palermo in Sicily. |
|
1075 | : 467 AH |
The Seljuk Sultan Malik Shah retakes Syria from the Fatimids. |
|
Al Muqtadi becomes the Abbasid Caliph. |
|
1077 | : 469 AH |
Birth of Abdul Qader Jeelani, celebrated Sufi sage. |
|
1085 | : 478 AH |
Alfonso I of Castile captures Toledo, the ancient capital of Visigoth Spain. The extensive libraries of Toledo become accessible to Christian Europe. |
|
1086 | : 479 AH |
The Murabitun emir, Yusuf bin Tashfin, advances into Spain at the head of a powerful African force. |
|
The Nizamiya College is founded in Baghdad by Nizam ul Mulk, grand vizier to Sultan Malik Shah. |
|
1087 | : 480 AH |
Yusuf bin Tashfin defeats Alfonso VI at the Battle of Sagrajas. |
|
The Crusaders sack Mahdiya in North Africa. |
|
The assassin terror grows in Iraq and Syria. |
|
1090 | : 483 AH |
Al Ghazzali teaches at NizamiyaCollege, Baghdad. |
|
The Crusaders capture Malta. |
|
The assassins capture Alamut in northern Syria and establish a training center for fidayees. |
|
1091 | : 484 AH |
End of Muslim presence in Sicily. |
|
Smyrna in Anatolia becomes the Seljuk capital. |
|
Death of Sultan Malik Shah. |
|
The assassins murder grand vizier Nizam ul Mulk. |
|
1094 | : 487 AH |
Al Mustansir becomes the Abbasid Caliph in Baghdad. |
|
Al Mustadi becomes the Fatimid Caliph in Cairo. |
|
1095 | : 488 AH |
Pope Urban II declares a Crusade to take Jerusalem. |
|
Al Afdal, grand vizier of Fatimid Egypt, recaptures Jerusalem from Turkish emir Duqaq of Damascus. |
|
1096 | : 489 AH |
The start of the First Crusade. |
|
1097 | : 490 AH |
Konya Anatolia becomes the Seljuk capital. |
|
The Turks retreat before the advancing Crusaders. | |
The Fatimids in Egypt start negotiations with the Crusaders to divide up Seljuk territories. | |
1098 | : 491 AH |
The Crusaders capture Antioch. |
|
1099 | : 492 AH |
Jerusalem falls to the Crusaders. The Muslims and the Jews are massacred. Baldwin becomes king of Jerusalem. |
|
1100 | : 493 AH |
Al Ghazzali writes a powerful diatribe, Tahaffuz al Falsafa, against speculative philosophy. In Ihya al Uloom, he accords tasawwuf an honored position in the Islamic sciences. |
|
1106 | : 499 AH |
Death of Yusuf bin Tashfin, emir of the Murabitun. |
|
1111 | : 504 AH |
Abu Hamid al Ghazzali dies after transforming the intellectual landscape of the Islamic world. |
|
1113 | : 507 AH |
Maudud, a Seljuk officer from Mosul, defeats King Baldwin of Jerusalem. |
|
1118 | : 512 AH |
Al Mustarshid, Abbasid Caliph in Baghdad. |
|
1123 | : 517 AH |
Death of Omar al Khayyam, mathematician, mystic. |
|
1124 | : 518 AH |
Death of Hassan al Sabbah, leader of the Assassins. |
|
1126 | : 520 AH |
Archbishop Raymond establishes a school in Toledo to translate Arabic books into Latin. |
|
1127 | : 521 AH |
The Assassins murder Turkish officer Maudud. |
|
1130 | : 524 AH |
Death of ibn Tumart, leader of the Al Muhaddithin. |
|
1132 | : 526 AH |
Roger II of Sicily invites Muslim scholars to work at his court. |
|
1139 | :533 AH |
Birth of Khwaja Moeenuddin Chishti, Sufi sage. |
|
1141 | : 535 AH |
The Kara Kitai Turkomans defeat the Seljuks at Amu Darya. |
|
1144 | : 538 AH |
The Seljuks, under Zengi, recapture Edessa. | |
Pope Eugene declares the Second Crusade. | |
1145 | : 539 AH |
The Second Crusade collapses in Anatolia but succeeds in capturing Lisbon in Portugal. | |
End of the Murabitun rule in Andalus. | |
1146 | : 541 AH |
The al Muhaddithin captures Morocco. | |
The assassins murder Seljuk Emir Zengi. | |
1149 | : 544 AH |
Al Zafir becomes the Fatimid Caliph. |
|
1150 | : 545 AH |
The University of Paris is established. |
|
1151 | : 546 AH |
Al Idrisi constructs a map of the then known world. |
|
1154 | : 549 AH |
The Kurdish officer Nuruddin, in Seljuk service, takes Damascus. | |
Al Faiz becomes the Fatimid Caliph in Cairo. | |
1157 | : 552 AH |
The al Muhaddithin captures Andalus. |
|
1160 | : 555 AH |
Al Mustanjid becomes the Abbasid Caliph in Baghdad. | |
Al Adid, the last of the Fatimids, becomes the Caliph in Cairo. | |
1163 | : 558 AH |
The Seljuks and the Crusaders compete for influence in Fatimid Egypt. |
|
1166 | : 561 AH |
Death of Shaykh Abdul Qader Jeelani of Baghdad, called Shaykh ul Mashaiq, founder of the Qadariya Sufi order. | |
Death of the geographer, al Idrisi. | |
1167 | : 562 AH |
Establishment of Oxford University in England. | |
1170 | : 565 AH |
Salahuddin takes Egypt from the Fatimids. | |
Al Mustadi becomes the Abbasid Caliph in Baghdad. | |
1171 | : 566 AH |
End of the Fatimid era. Egypt reverts to the Abbasid Caliphate. | |
1173 | : 568 AH |
Ghiasuddin Ghori established the kingdom of Ghor in Afghanistan. | |
1175 | : 570 AH |
Salahuddin consolidates his hold on Syria and Egypt. | |
Death of Ahmed al Rifai, founder of the Rifaiyah Sufi brotherhood. | |
1177 | : 572 AH |
Muhammed Ghori adds Multan, Uch, Dera Ismail Khan and Sindh to his dominions. | |
1179 | : 575 AH |
Muhammed Ghori starts campaigns to capture Peshawar and Sialkot. | |
1182 | : 578 AH |
Khwaja Muhammed Ghouse of Sindh introduces the Qadariya order into India and Pakistan. | |
1187 | : 583 AH |
Battle of Hittin. Salahuddin triumphs and recaptures Jerusalem. | |
Muhammed Ghori captures Lahore. | |
1188 | : 584 AH |
Pope Clement III launches the Third Crusade. | |
1189 | : 585 AH |
Khwaja Moeenuddin Chisti moves to Ajmer, India and establishes the Chistiya order. | |
1190 | : 586 AH |
King Richard of England proposes a marriage between his sister and Saifuddin, brother of Salahuddin and for the two together to rule Jerusalem. The proposal is opposed by the Crusaders and is abandoned. | |
1191 | : 587 AH |
Accra surrenders to the Crusaders after a long siege. | |
Mohammed Ghori suffers a defeat at the Battle of Tarain and is forced to withdraw towards Kabul. | |
1192 | : 588 AH |
Muhammed Ghori, victorious over the Rajputs, captures Delhi. Prithvi Raj Chauhan, ruler of Ajmer and Delhi is slain. | |
1193 | : 589 AH |
Salahuddin passes away and is buried in Damascus. |
|
1196 | : 592 AH |
The al Muhaddith emir al Mansur defeats the Crusaders at the Battle of Alarcos. | |
1198 | : 594 AH |
Death of ibn Rushd, of the great world philosophers. | |
1199 | : 595 AH |
Pope Innocent III declares the Fourth Crusade. | |
1200 | : 596 AH |
Islam takes roots in Indonesia. | |
Alauddin Muhammed becomes the Shah of Khwarazm. | |
The Crusaders capture Valencia. | |
Cambridge University is established in England. | |
1201 | : 597 AH |
The Latin Crusaders sack Zara, a Christian city on the Adriatic. | |
1202 | : 598 AH |
The Delhi Sultanate is established. | |
1203 | : 599 AH |
Death of Nizami, well known Farsi poet. | |
1204 | : 600 AH |
The Crusaders, led by Dondolo of Venice, sack Constantinople and loot its treasures. | |
Johan Shah, ruler of Sumatra, accepts Islam. | |
1205 | : 601 AH |
The Turkoman Kara Kitai defeats Mohammed Ghori. | |
The Ghorids put down a rebellion in the Punjab. | |
1206 | : 602 AH |
Genghiz Khan becomes the supreme ruler of the Mongol tribes. | |
The assassins murder Muhammed Ghori. | |
The Delhi sultans advance towards Bengal. | |
1211 | : 608 AH |
Altumish ascends the throne of Delhi. | |
1212 | : 609 AH |
The Crusaders defeat the al Muhaddith at the Battle of Las Novas de Tolosa. | |
1215 | : 612 AH |
Genghiz Khan captures northern China; learns the use of gunpowder from the Chinese. | |
1218 | : 615 AH |
The Fifth Crusade is directed against Egypt. The Egyptians open the Nile docks and drown the invaders. | |
1219 | : 616 AH |
Genghiz Khan invades the territories of Shah Muhammed of Khorasan. | |
1220 | : 617 AH |
Genghiz Khan devastates Central Asia. | |
1221 | : 618 AH |
Genghiz Khan destroys Persia and Afghanistan. | |
Prince Jalaluddin faces the Khan at the Battle of the Indus. | |
1222 | : 619 AH |
Genghiz Khan returns to Mongolia. | |
1223 | : 620 AH |
Ibn al Athir, celebrated historian, passes away. | |
1227 | : 624 AH |
Death of Genghiz Khan. The Mongols continue their advance through West Asia and Eastern Europe. | |
1228 | : 625 AH |
The Sixth Crusade, directed at Egypt and led by Emperor Frederick II of Germany fails. | |
1230 | : 627 AH |
Sundiata starts consolidation of the Empire of Mali. | |
1235 | : 632 AH |
Baba Fareed of Lahore becomes heads of the Chistiya order in India. | |
1236 | : 633 AH |
Cordoba, capital of Muslim Spain, falls to the Crusaders. | |
Razia rules as Queen of India. | |
Death of Khwaja Moeenuddin Chishti of Ajmer, the most celebrated awliya of the subcontinent. | |
Al Mustansir becomes the Caliph in Baghdad. | |
1240 | : 637 AH |
Death of ibn al Arabi, renowned Sufi Shaykh. | |
Roger Bacon teaches in England. | |
1242 | : 639 AH |
Al Musta’sim becomes the 37th and the last Abbasid Caliph in Baghdad. | |
1245 | : 643 AH |
At the Council of Lyons, Christian Europe resolves to seek an alliance with the Mongols against the Muslims. A Franciscan priest, John de Plano Carpini, arrives at the Mongol court to seek military assistance. | |
1248 | : 646 AH |
Seville in Spain falls to the Christians. | |
Ibn Ahmar starts the Nasirid dynasty in Granada. | |
1249 | : 647 AH |
The Seventh Crusade, directed at Egypt by the Franks, is beaten back. | |
1250 | : 648 AH |
Shajarat al Durr rules as Queen of Egypt. | |
1251 | : 649 AH |
Hulagu Khan becomes the Mongol lord of Persia and Central Asia. | |
1256 | : 654 AH |
Hulagu Khan destroys the Assassins. | |
1257 | : 655 AH |
Death of Shaykh Saadi, celebrated Farsi poet. | |
Nizamuddin Awliya becomes head of the Chishtiya order in Delhi. Islam spreads in India. | |
1258 | : 656 AH |
Hulagu Khan sacks Baghdad. End of the Abbasid Caliphate of Baghdad. The curtain falls on the classic Islamic civilization. Caliph al Musta’sim is killed. | |
Death of Ali al Shadhuli, founder of the Shadhuli Sufi order. | |
1260 | : 658 AH |
Kublai Khan ascends the throne of China. Many capable Muslims work at the court of the Great Khan. | |
Hulagu Khan storms Aleppo and massacres its inhabitants. | |
1261 | : 659 AH |
The Mamlukes of Egypt install Al Mustansir as the Abbasid Caliph in Cairo. | |
The Mamluke, Zahir Baybars of Egypt, defeats a combined army of Mongols, Armenians and Crusaders at the Battle of Ayn Jalut. | |
1265 | : 663 AH |
Death of Hulagu Khan. | |
1269 | : 667 AH |
The Merinide al Yakub captures Marrakesh. | |
1273 | : 671 AH |
Death of Jalaluddin Rumi, author of Mathnavi, the most celebrated of Farsi poets and founder of the Maulavi Sufi order. | |
1274 | : 672 AH |
Death of al Tusi, astronomer and inventor of the 2-axis gimbal. | |
Emir al Yaqub of the Merinides defeats the Christians at the Battle of Ecija. | |
1277 | : 676 AH |
Sultan Baybars defeats the Mongol armies at the Battle of Abulistan. | |
1278 | : 677 AH |
Death of Sultan Baybars. | |
1289 | : 688 AH |
The Mamlukes captures Acre, last Crusader stronghold in Syria. | |
1290 | : 689 AH |
Sultan Malik Shah rules in Sumatra. | |
1291 | : 690 AH |
Death of Shaykh Saadi, well known Farsi poet. | |
1294 | : 693 AH |
Marco Polo returns to Italy from journey to the East. | |
1295 | : 694 AH |
Ghazan the Great, the Il Khan Emperor, accepts Islam. | |
1300 | : 699 AH |
Alauddin Khilji consolidates his empire over the subcontinent. Malik Kafur advances into southern India. | |
1301 | : 700 AH |
Uthman Ghazi, founder of the Ottoman Empire, consolidates his holdings around Burs and Eskishehir; he defeats the Byzantines at the Battle of Yalakova. | |
The Mamlukes triumph over the Il Khans at the Battle of Marj as Suffar. | |
1307 | : 706 AH |
Mansa Musa becomes emperor of Mali. | |
1316 | : 716 AH |
Death of Alauddin Khilji, emperor of India. | |
1320 | : 720 AH |
The Khilji dynasty in India collapses. | |
Beginning of the Tughlaq dynasty. | |
1324 | : 724 AH |
Mansa Musa performs his hajj with an entourage of 12000. | |
1325 | : 725 AH |
Death of Nizamuddin Awliya of Delhi. | |
Ibn Batuta begins his journey around the world. | |
Death of Amir Khusroe ,famed Sufi poet of India | |
1326 | : 726 AH |
Death of Uthman I, founder of the Ottoman Empire. His successor Sultan Orkhan captures Bursa. | |
Death of ibn Taymiyah, noted scholar, considered to be the founder of the “salafi” school of thought. | |
1333 | : 733 AH |
Yusuf I becomes emir of Granada, breaks with Castille, forms an alliance with the sultan of Morocco and makes a last attempt to capture Spain from the Christians. | |
1334 | : 734 AH |
Ibn Batuta arrives in Delhi. | |
Death of Shaykh Safiuddin Ishaq, after whom the Safavid dynasty of Persia is named. | |
1335 | : 735 AH |
Death of Abu Said, Il Khanid Prince. | |
1340 | : 740 AH |
The Yuan Emperor Toghon Timur of China sends an embassy to the court of Muhammed bin Tughlaq of India. | |
The Merinide navy defeats the Spaniards at the Battle of Tarifa. | |
1341 | : 742 AH |
Death of Sultan ibn Qalawun of Egypt. | |
1345 | : 746 AH |
Ibn Batuta visits Sultan Malik al Zahir of Pasai Indonesia. | |
1346 | : 747 AH |
The Black Plague devastates Europe. | |
1351 | : 752 AH |
Death of Muhammed bin Tughlaq of India. The Tughlaq Empire begins to disintegrate. | |
1354 | : 755 AH |
Ibn Batuta visits the Empire of Mali. | |
The Ottomans capture Gallipoli and Ankara. | |
1355 | : 756 AH |
Ibn Batuta returns to Tangier. The Merinide Sultan Abu Inan authorizes the writing of the Rehla of Ibn Batuta. | |
The Genoese briefly occupy Tripoli, Libya. | |
1357 | : 758 AH |
The Ottomans capture Erdirne. | |
1368 | : 769 AH |
Timurlane, elected the leader of the Tatars, consolidates his hold on the valley of Farghana in Uzbekistan. | |
1369 | : 770 AH |
Death of ibn Batuta. | |
1375 | : 777 AH |
Dimitrius, Count of Moscow, wins a victory over the Tatar Golden Horde. | |
1376 | : 778 AH |
The Golden Horde burns down Moscow. | |
1380 | : 782 AH |
Timurlane begins his first campaign in Persia. | |
Shaykh Awliya Karim al Maqdum introduces Islam into Mindanao, the Philippines. | |
Kara Muhammed, leader of the Turkish tribe Kara Kuyunlu, establishes his kingdom near Mosul. | |
1381 | : 783 AH |
The Ottomans capture Bulgaria. | |
1385 | : 787 AH |
The Ottomans capture Thrace. | |
1387 | : 789 AH |
Timurlane invades Russia and destroys the power of the Golden Horde. Russia begins its long march towards political consolidation. | |
1389 | : 791 AH |
Bayazid I becomes the Ottoman sultan, defeats the Serbs at the Battle of Kosova. | |
Death of Hafiz, one of the greatest of Farsi poets. | |
Death of Bahauddin Naqshband, founder of the Naqshbandi Sufi tareeqa of Bukhara. | |
1390 | : 792 AH |
A combined French and Genoese force attacks Mahdiya, Tunisia. | |
1391 | : 793 AH |
Bayazid I attacks Constantinople. | |
1396 | : 798 AH |
Bayazid defeats the Crusader armies at the Battle of Nicopolis. | |
1398 | : 800 AH |
Timur sacks Isfahan, Persia. | |
1399 | : 801 AH |
Timur invades India, sacks Delhi, India. | |
Castille sacks Tetuan, Morocco. | |
1400 | : 802 AH |
Bayazid I lays siege to Constantinople. | |
1401 | : 803 AH |
Timur defeats the Mamlukes of Egypt. | |
Damascus surrenders to the Tatars. | |
Timur sacks Baghdad. | |
1402 | : 804 AH |
Timur defeats Bayazid I at the Battle of Ankara. | |
Sulaiman I becomes the Ottoman sultan. | |
Sultan Iskander Shah expels the Thais from Malaya. | |
1404 | : 806 AH |
Timur embarks on an expedition to China. | |
1405 | : 807 AH |
Timurlane dies en route to China; his son Shah Rukh succeeds him. | |
1406 | : 809 AH |
Sultan Sikander Shah of Malaysia accepts Islam. | |
The great Chinese Admiral Zheng Yi (commonly known as Admiral Ho), a Muslim, sails to Malaya, Indonesia, India, Persia, Yemen, East Africa and the Cape of Good Hope with a fleet of 50 great ships. | |
Death of ibn Khaldun, author of Muqaddamah. | |
1409 | : 812 AH |
Shah Rukh, heir to Timurlane, occupies Samarqand. | |
1410 | : 813 AH |
Kara Yusuf establishes the Kara Kuyunlu kingdom around Tabriz, Persia. | |
Death of Gaysu Daraz, Sufi shaykh of the Deccan, India. | |
1411 | : 814 AH |
Sultan Iskander Shah of Malaya visits China at the invitation of the Chinese Emperor. | |
Prince Mehmet begins the reconsolidation of the Ottoman Empire after the disastrous defeat in the Battle of Ankara. | |
1415 | : 818 AH |
The Portuguese capture Ceuta in Morocco. | |
1420 | : 823 AH |
Shah Rukh consolidates his hold on Persia. | |
1421 | : 824 AH |
Murad II becomes Ottoman Sultan. | |
1422 | : 825 AH |
Murad II lays unsuccessful siege to Constantinople. | |
1424 | : 827 AH |
Death of Sultan Iskander Shah of Malaya. | |
1425 | : 828 AH |
Tangier in Morocco, captured by the Portuguese. | |
1430 | : 833 AH |
The Portuguese acquire the technology to sail against the wind from the Venetians. | |
1432 | : 835 AH |
Portuguese captain Diaz sails around Cape Bajador in West Africa. | |
1434 | : 837 AH |
Death of Shah Rukh. Persia disintegrates. The Kara Kuyunlu and Aq Kuyunlu expand their territories. | |
Ulugh Bey of Farghana (Uzbekistan) authorizes the construction of an observatory in Samarqand. | |
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Nabi Muhammad saw : Age :1 Umur 8 hari...Halimah Sadiyya diangkat sebagai pengasuh more.......
. .
1 H : 15/7/622- 3/7/623
Prophet Dynasty : -13 to 11 H
N.Muhammad saw : -13 to 11 H
Hijra - migration to Medina. First year of islamic calendar more........
. .
《最好的宝藏》
zuì hǎo de bǎo zàng
The best treasure
由 阿米特嘎格 创作
yóu ā mǐ tè gá gé chuàng zuò
By Amitegage produced
有一天,
yǒu yī tiān
Ada suatu hari
彼得发现了一张藏宝地图。
bǐ dé fā xiàn liǎo yī zhāng zàng bǎo dì tú
Peter discovered a piece of treasure map
"万岁! 我要去找这个宝藏,
wàn suì wǒ yāo qù zhǎo zhè ge bǎo zàng
Long live ! I want go find this treasure
去经历一些冒险!" 他大叫。
qù jīng lì yī xiē mào xiǎn tā dà jiào
go experience some adventure ! He shouted
彼得出发了。
bǐ dé chū fā liǎo
Peter set off
他走了很长的路
tā zǒu liǎo hěn cháng de lù
He walked very long road
最后到达了一片森林,
zuì hòu dào dá liǎo yī piàn sēn lín
Finally reached a forest
在那里他遇到了狮子。
zài nà li tā yù dào le shī zǐ
At there he met lion
"你强壮而且勇敢",
nǐ qiáng zhuàng ér qiě yóng gǎn
"You are strong and brave."
彼得对狮子说。
bǐ dé duì shī zǐ shuō
Peter said to the lion.
"你愿意和我一起去找宝藏吗?"
nǐ yuàn yì hé wǒ yì qǐ qù zháo bǎo zàng mā
"Would you like to find my treasure with me?"
狮子同意了,加入了彼得。
shī zǐ tōng yì lě , jiā rù lě bǐ dé
Lion agreed, joined Peter.
森林又浓密又黑暗,
sēn lín yòu nóng mì yòu hēi àn
The forest is thick and dark,
彼得很害怕,
bǐ dé hěn hài pà
Peter is scared,
但是有狮子在他旁边,
dàn shì yǒu shī zǐ zài tā páng biān
But there is a lion next to him
他穿过了森林。
tā chuān guò lě sēn lín
He crossed the forest.
当他们两个
dāng tā mén liǎng gè
When they are both
最后到达高山的时候
zùi hoù dào dá gāo shān dě shí hoù
When it finally reaches the mountains
遇到了老鹰。
yù dào lě lǎo yīng
Encountered the eagle.
"你有极好的视力,
ní yoǔ jí hǎo dě shì lì
"You have excellent eyesight,
能给我们警报危险",
néng géi wǒ men jǐng bào wēi xiǎn
Can give us a warning danger "
彼得对老鹰说。
bǐ dé duì lǎo yīng shuō
Peter said to the eagle.
"你愿随我们来吗?
nǐ yuàn yì suí wǒ men lái mā
"Will you come with us?
我们在找宝藏"。
wǒ men zài zháo bǎo zàng
We are looking for treasure. "
老鹰同意了,
lǎo yīng tóng yì lě
Eagle agreed,
加入了彼得和狮子。
jiā rù lě bǐ dé hé shī zǐ
Joined Peter and Lion.
山高崎岖,狮子滑倒了,
gāo shān qí qū , shī zǐ huá dǎo lě
The rugged mountain, the lion slipped,
但是彼得很敏捷地拉它站了起来。
dàn shì bǐ dé hén mǐn jié de lā tā zhàn le qǐ lái"
But Peter pulled it agilely and stood up.
____________________________
1 AH = 622 CE
- Muhammad saw age : 53 yrs
- After prophethood : 13 yrs
CHRONOLOGY OF EVENTS OF HIJRAH
Safar 27 :
Ali slept at Muhammad's place
Muhammad and Abu Bakr hide in Thur cave
RabiulAwal 1 :
From Thur cave heading for Quba'
RabiulAwal 8 ( Monday)
Arrived in Quba' and stayed there for 4 days - Monday, Tuesday
Wednesday and Thursday. He and his companion Built Quba' Mosque
RabiulAwal 12 ( Friday )
Move to enter Madinah
Prayed Friday Prayer with 100 men
at Bani Salim bin Auf village.
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population of Madinah at the time of Hijrah
3 main Jewish tribes total adult 2000 plus
they were the earlier settlers of Yathrib 400 year before Hijrah
Treaty between Muslim, non Muslim Arab and Jews in Yathrib and Foundation of Islamic state Madinah ? First written constitution of state in human history allowing wide autonomy to communities
- Name Yathrib change to Medinatun Nabawi
- Built Madina Mosque
- Bilal became the first Muazzin
- Shawwal 1AH / April 623 : completion of marriage to Aisha
Prophet migrated from Mekkah to Yathrib....
( old name Madinah )
Nabi telah berhijrah dari mekah ke Yatrib (nama lama Madinah)
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