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Page 1 51 101 151 201 251 301 351 401 451 501 551 Surah | 370
26 - Surah Asy-Syu'araa' DAILY MOTIVATION.....more Q.371 :184 & 185 /365...Q.370 : 183/365...Q.368 : 182/365Geo - Mosque News & Stay...more Musala As-Salam ...Blvrd Gustavo Diaz Ordaz 1209, Zona Centro, 31000, Chihuahua, Chih., Mexico Daily Conversation Linked to Quran يَبْدُو أَنَّ الْفُقَرَاءَ جِيَاعٌ وَعِطَاشٌ جِدًّا. |
فعل
مجهول
مضارع |
فعل
مجهول
ماض |
فعل
معلوم
مضارع |
فعل
معلوم
ماض |
|
يُفْعَلُ |
فُعِلَ |
يَفْعَلُ |
فَعَلَ |
I |
يُفَعَّلُ |
فُعِّلَ |
يَفَعِّلُ |
فَعَّلَ |
II |
يُفَاعَلُ |
فُوْعِلَ |
يُفَاعِلُ |
فَاعَلَ |
III |
يُفْعَلُ |
أُفْعِلَ |
يُفْعِلُ |
أَفْعَلَ |
IV |
يُتَفَعَّلُ |
تُفُعِّلَ |
يَتَفَعَّلُ |
تَفَعَّلَ |
V |
يُتَفَاعَلُ |
تُفُوعِلَ |
يَتَفَاعَلُ |
تَفَاعَلَ |
VI |
يُنْفَعَلُ |
أُنْفُعِلَ |
يَنْفَعِلُ |
إِنْفَعَلَ |
VII |
يُفْتَعَلُ |
أُفْتُعِلَ |
يُفْتَعِلُ |
إِفْتَعَلَ |
VIII |
يُفَعَّلُ |
أُفْعِلَّ |
يَفْعَلُّ |
إِفْعَلَّ |
IX |
يُسْتَفْعَلُ |
أُسْتُفْعِلَ |
يَسْتَفْعِلُ |
إِسْتَفْعَلَ |
X |
مصدر |
فعل
النهي |
فعل
الأمر |
|
فَعْلٌ |
لاَتَفْعَلْ |
إِِفْعَلْ |
I |
تَفْعِيْلٌ |
لاَتُفَعِّلْ |
فَعِّلْ |
II |
مُفَاعَلَةٌ |
لاَتُفَاعِلْ |
فَاعِلْ |
III |
إِفْعَالٌ |
لاَتُفْعِلْ |
أَفْعِلْ |
IV |
تَفَعُّلٌ |
لاَتَتَفَعَّلْ |
تَفَعَّلْ |
V |
تَفَاعُلٌ |
لاَتَتَفَاعَلْ |
تَفَاعَلْ |
VI |
إِنْفِعَالٌ |
لاَتَنْفَعِلْ |
إِنْفَعِلْ |
VII |
إِفْتِعَالٌ |
لاَتَفْتَعِلْ |
إِفْتَعِلْ |
VIII |
إِفْعِلاَلٌ |
|
|
IX |
إِسْتِفْعَالٌ |
لاَتَسْتَفْعِلْ |
إِسْتَفْعِلْ |
X |
إسم
الألة |
إسم
المكن
الزمان |
إسم
المفعول |
إسم
الفاعل |
|
مِفْعَلٌ |
مَفْعَلٌ |
مَفْعُولٌ |
فَاعِلٌ |
I |
|
مُفَعَّلٌ |
مُفَعَّلٌ |
مُفَعِّلٌ |
II |
|
مُفَاعَلٌ |
مُفَاعَلٌ |
مُفَاعِلٌ |
III |
|
مُفَعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IV |
|
مُتَفَعَّلٌ |
مُتَفَعَّلٌ |
مُتَفَعِّلٌ |
V |
|
مُتَفَاعَلٌ |
مُتَفَاعَلٌ |
مُتَفَاعِلٌ |
VI |
|
مُنْفَعَلٌ |
مُنْفَعَلٌ |
مُنْفَعِلٌ |
VII |
|
مُفْتَعَلٌ |
مُفْتَعَلٌ |
مُفْتَعِلٌ |
VIII |
|
مُفْعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IX |
|
مُسْتَفْعَلٌ |
مُسْتَفْعَلٌ |
مُسْتَفْعِلٌ |
X |
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4. ANSWERING CRITIQUES ON ISLAM
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٣٧٠
370
٣٦٩
369
26 - Surah Asy-Syu'araa'
DAILY MOTIVATION.....more
Geo - Mosque News & Stay...more
Comunidad musulmana en Hermosillo ...or... Centro Islámico Unido de Sonora- CIUS , Felicitas Zermeño 34, El Mariachi, 83040 Hermosillo, Son., Mexico
Daily Conversation Linked to Quran
.... Here are many walking stick ... which one is yours ?
.... This walking stick .... is mine
.... Di sini banyak tongkat ... mana satu awak punya ?
.... Tongkat yang ini .... saya punya
.... 这里有很多拐杖 ... 哪一个是你的 ?
.... zhè li yǒu hěn duō guǎi zhàng ... nǎ yī gè shì nǐ de?
.... 这个拐杖 .... 是我的
.... zhè ge guǎi zhàng .... shì wǒ de
.... Are you all the winners or the loser in the competition ?
.... We are the winners in the competition
... Adakah kamu yang menang atau yang kalah dalam pertandingan ?
... Kami yang menang dalam pertandingan
... 你们是比赛的赢家还是输家?
... nǐ men shì bǐ sài de yíng jiā hái shì shū jiā?
... 我们是比赛的赢家
... wǒ men shì bǐ sài de yíng jiā
V: 531-532 Panduan Pengguna H:
11-12
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Geo - MOSQUE NEWS & STAY...more
Comunidad musulmana en Hermosillo ...or... Centro Islámico Unido de Sonora- CIUS
UICA - United Islamic Center of Arizona ... A visit to the United Islamic Center of Sonora
During the last three days Imam Didmar Faja together with Shaykh Imam Watheq Alobaidi from MCCT and Br. Ahmad Sami Ahmad Sami Ewais from Tempe Masjid visited the United Islamic Center of Sonora, in Mexico.
The Islamic Center there organized a gathering with the community and invited Imam Didmar as The keynote speaker to talk about “Dealing with differences”. Shaykh Watheq also spoke about the “Hadith of Jibril”. The community there thanked the three guests for their continues contribution and care for the Muslim community in Sonora.
Hist - Mosque News & Stay ...
The Great Mosque of Kilwa is a congregational mosque on the island of Kilwa Kisiwani, in Tanzania. It was likely founded in the tenth century, but the two major stages of construction date to the eleventh or twelfth and thirteenth century, respectively. It is one of the earliest surviving mosques on the east African coast and is one of the first mosques built without a courtyard.
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Edited on 5 April 2018
News 1 : 2 : 3
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Tafsir Muyassar تفسير المیسر
Saheeh International
Basmeih
Ma Jian
E......ARABIC : ENGLISH : MALAY : CHINESE
Tafsir Muyassar تفسير المیسر : Saheeh International : Basmeih : Ma Jian
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Tafsir Muyassar : تفسير المیسر
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Saheeh International
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Basmeih
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Ma Jian
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E......ARABIC : ENGLISH : MALAY : CHINESE
Tafsir Muyassar تفسير المیسر : Saheeh International : Basmeih : Ma Jian
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3. LEARN ARABIC : OTHER LANGUAGES
فعل
مجهول
مضارع |
فعل
مجهول
ماض |
فعل
معلوم
مضارع |
فعل
معلوم
ماض |
|
يُفْعَلُ |
فُعِلَ |
يَفْعَلُ |
فَعَلَ |
I |
يُفَعَّلُ |
فُعِّلَ |
يَفَعِّلُ |
فَعَّلَ |
II |
يُفَاعَلُ |
فُوْعِلَ |
يُفَاعِلُ |
فَاعَلَ |
III |
يُفْعَلُ |
أُفْعِلَ |
يُفْعِلُ |
أَفْعَلَ |
IV |
يُتَفَعَّلُ |
تُفُعِّلَ |
يَتَفَعَّلُ |
تَفَعَّلَ |
V |
يُتَفَاعَلُ |
تُفُوعِلَ |
يَتَفَاعَلُ |
تَفَاعَلَ |
VI |
يُنْفَعَلُ |
أُنْفُعِلَ |
يَنْفَعِلُ |
إِنْفَعَلَ |
VII |
يُفْتَعَلُ |
أُفْتُعِلَ |
يُفْتَعِلُ |
إِفْتَعَلَ |
VIII |
يُفَعَّلُ |
أُفْعِلَّ |
يَفْعَلُّ |
إِفْعَلَّ |
IX |
يُسْتَفْعَلُ |
أُسْتُفْعِلَ |
يَسْتَفْعِلُ |
إِسْتَفْعَلَ |
X |
مصدر |
فعل
النهي |
فعل
الأمر |
|
فَعْلٌ |
لاَتَفْعَلْ |
إِِفْعَلْ |
I |
تَفْعِيْلٌ |
لاَتُفَعِّلْ |
فَعِّلْ |
II |
مُفَاعَلَةٌ |
لاَتُفَاعِلْ |
فَاعِلْ |
III |
إِفْعَالٌ |
لاَتُفْعِلْ |
أَفْعِلْ |
IV |
تَفَعُّلٌ |
لاَتَتَفَعَّلْ |
تَفَعَّلْ |
V |
تَفَاعُلٌ |
لاَتَتَفَاعَلْ |
تَفَاعَلْ |
VI |
إِنْفِعَالٌ |
لاَتَنْفَعِلْ |
إِنْفَعِلْ |
VII |
إِفْتِعَالٌ |
لاَتَفْتَعِلْ |
إِفْتَعِلْ |
VIII |
إِفْعِلاَلٌ |
|
|
IX |
إِسْتِفْعَالٌ |
لاَتَسْتَفْعِلْ |
إِسْتَفْعِلْ |
X |
إسم
الألة |
إسم
المكن
الزمان |
إسم
المفعول |
إسم
الفاعل |
|
مِفْعَلٌ |
مَفْعَلٌ |
مَفْعُولٌ |
فَاعِلٌ |
I |
|
مُفَعَّلٌ |
مُفَعَّلٌ |
مُفَعِّلٌ |
II |
|
مُفَاعَلٌ |
مُفَاعَلٌ |
مُفَاعِلٌ |
III |
|
مُفَعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IV |
|
مُتَفَعَّلٌ |
مُتَفَعَّلٌ |
مُتَفَعِّلٌ |
V |
|
مُتَفَاعَلٌ |
مُتَفَاعَلٌ |
مُتَفَاعِلٌ |
VI |
|
مُنْفَعَلٌ |
مُنْفَعَلٌ |
مُنْفَعِلٌ |
VII |
|
مُفْتَعَلٌ |
مُفْتَعَلٌ |
مُفْتَعِلٌ |
VIII |
|
مُفْعَلٌ |
مُفْعَلٌ |
مُفْعِلٌ |
IX |
|
مُسْتَفْعَلٌ |
مُسْتَفْعَلٌ |
مُسْتَفْعِلٌ |
X |
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4. ANSWERING CRITIQUES ON ISLAM
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SDI 1248: Lebih Dari 70,000 Umat Nabi SAW Masuk Syurga Tanpa Hisab, Siapakah Mereka?
Ustaz Abdul Kadir Akidah Jumlah paparan: 905
Soalan:
Salam.maksud hadis:masok syurga 70000 tanpa hisab.saya ada baca dikatakan dlm 70000 itu tiap2 seorang akan membawa seramai 70000 juga masok syurga tanpa hisab.ini bermakna seramai 4900 juta masok syurga tanpa hisab.saheh ke kenyataan itu?mohon pencerahan ust.tkasih.
Jawapan:
Dalam hadis yang diriwayatkan oleh Imam Ahmad dan dinilah Sahih bersama syawahid oleh alAlbani di dalam alSilsilah alSahihah, hadis bilangan 1484, Nabi SAW bersabda:
أعطيت سبعين ألفاً من أمتي يدخلون الجنة بغير حساب، وجوههم كالقمر ليلة البدر، قلوبهم على قلب رجل واحد، فاستزدت ربي عز وجل، فزادني مع كل واحد سبعين ألفاً
Maksudnya: "Dikurniakan kepadaku sebanyak 70,000 umatku akan masuk ke dalam syurga tanpa hisab. Wajah mereka (berseri-seri) seperti bulan purnama, mereka bersatu satu hati. Aku minta ditambahkan kepada tuhanku 'azza wa jalla. Lalu Dia tambahkan untukku bagi setiap seorang dari mereka itu 70,000 orang pula."
Hasil tambah 70,000 x 70,000 ialah 4,900,000,000 atau 4 bilion 900 juta/4.9 billion).
Namun berdasarkan riwayat yang lebih kuat adalah bagi setiap 1000 dari 70,000 akan ditambah 70,000 lagi, menjadikan jumlah krseluruhan ialah 4 juta, 900 ribu orang (4.9 juta).
Bahkan sebenarnya jumlah umat Nabi SAW yang akan masuk ke dalam syurga tanpa hisab adalah lebih ramai dari 4 juta, 900 ribu ini. Berapa jumlahnya?
Jumlah yang tak dapat kita pastikan bilangannya. Hal ini berdasarkan hadis lain yang dirieayatkan oleh alTirmizi, Ahmad dan Ibn Hibban dan dinilai Sahih oleh alAlbani di dalam Sahih alTirmizi, baginda bersabda:
وعدني ربي أن يدخل الجنة من أمتي سبعين ألفاً بلا حساب عليهم ولا عذاب، مع كل ألف سبعون، وثلاث حثيات من حثيات ربي
Maksudnya: "Tuhanku telah berjanji kepadaku, akan masuk ke dalam syurga seramai 70,000 orang dari kalangan umatku tanpa hisab dan tanpa dikenakan sebarang azab. Bersama setiap seribu, ditambah 70,000 lagi, dan tiga hashayat dari tuhanku."
Berapa banyakkah 3 hashayat itu? Apakah pula yang dimaksudkan dengan hashayat?
alMubarakfuri ketika mensyarahkan hadis ini berkata: ثلاث حثيات tiga hashayat dengan dibaris fathah huruf ح dan ث adalah kata plural untuk Hathyah حثية. Kalimah al-Hathyah الحَثْيَة dan al-Hathwah الحَثْوَة digunakan bagi merujuk kepada apa-apa pemberian menggunakan dua telapak tangan tanpa menghiraukan timbangan dan jumlah. (Lihat Tuhfah alAhwazhi 7/129)
Oleh itu, jumlah umat Nabi SAW yang akan masuk ke dalam syurga tanpa hisab dan tanpa dikenakan sebarang azab adalah begitu ramai tidak terhad kepada jumlah 4 juta, 900 ribu sahaja.
Lebih menarik di dalam hadis lain dinyatakan:
مُتَمَاسِكُونَ، آخِذٌ بَعْضُهُمْ بَعْضاً. لاَ يَدْخُلُ أَوَّلُهُمْ حَتَّى يَدْخُلَ آخِرُهُمْ
Maksudnya: "mereka saling berpegangan tangan sesama mereka. Tidak akan masuk orang yang pertama sehingga masuk juga orang yang terakhir dari kalangan mereka serentak."
Mereka saling berpegangan tangan, mereka masuk bersama di dalam satu saf ke dalam syurga, setiap orang berada di sisi seorang lagi. (Lihat Syarh Sahih Muslim oleh alNawawi 3/87)
Siapakah mereka? Hadis membuktikan mereka orang-orang yang bersatu hati yang Nabi ungkapkan sebagai قلوبهم على قلب رجل واحد. Nabi SAW juga bersabda, mereka ialah orang-orang yang tidak minta dijampikan, tidak minta dirawat secara Kai, tiada anggapan sial dengan sesuatu, mereka juga adalah orang-orang yang kuat bertawakkal kepada tuhan mereka.
Ya Allah jadikan kami dari kalangan mereka.
370 AH ( 981 CE ) .... The Muslims in Nablus (Palestine), Kufa (Iraq) and Basra (Iraq commercially produced the world first shaving soaps, sold for 3 dirhams (0.3 dinars).
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From the beginning of the 7th century soap was produced in Nablus (Palestine), Kufa (Iraq) and Basra (Iraq). Soaps, as we know them today, are descendants of historical Arabian Soaps. Arabian Soap was perfumed and colored, while some of the soaps were liquid and others were solid. They also had special shaving soap for shaving. It was commercially sold for 3 Dirhams (0.3 Dinars) a piece in 981 AD. A manuscript of Al-Razi (Rhazes) contains various modern recipes for soap. A recently discovered manuscript from the 13th century details more recipes for soap making, e.g. take some sesame oil, a sprinkle of potash, alkali and some lime, mix them all together, and boil. When cooked, they are poured into molds and left to set, leaving hard soap (soap bar).[67]
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Islam represents less than 0.01% of the population.
Federal Entity | Muslim Population (2010) |
---|---|
Mexico (whole country) | 2,000 |
Aguascalientes | 32 |
Baja California | 190 |
Baja California Sur | 20 |
Campeche | 32 |
Coahuila | 70 |
Colima | 16 |
Chiapas | 650 |
Chihuahua | 78 |
Durango | 34 |
Guanajuato | 100 |
Guerrero | 26 |
Hidalgo | 38 |
Jalisco | 202 |
México (state) | 117 |
Michoacán | 200 |
Morelos | 98 |
Nayarit | 15 |
Nuevo León | 126 |
Oaxaca | 758 |
Puebla | 106 |
Querétaro | 100 |
Quintana Roo | 142 |
San Luis Potosí | 56 |
Sinaloa | 200 |
Sonora | 45 |
Tabasco | 13 |
Tamaulipas | 63 |
Tlaxcala | 19 |
Veracruz | 86 |
Yucatán | 43 |
Zacatecas | 13 |
Mexican Federal District | 500 |
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369 AH : The Kilwa Sultanate, centered at Kilwa (an island off modern Tanzania), is founded by Ali ibn al-Hassan Shirazi, Persian prince of Shiraz.
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The Kilwa Sultanate was a Medieval sultanate, centered at Kilwa (an island off modern-day Tanzania), whose authority, at its height, stretched over the entire length of the Swahili Coast. According to the legend, it was founded in the 10th century by Ali ibn al-Hassan Shirazi,[1] an Iranian prince of Shiraz.[2] His family ruled the Sultanate until the year 1277. They were replaced by the Arab family of Abu Moaheb until 1505, when they were overthrown by a Portuguese invasion. By 1513, the sultanate was already fragmented into smaller states, many of which became protectorates of the Sultanate of Oman.
Kilwa Sultanate
Kilwa |
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957–1513 | |||||||||||
Location | Swahili coast | ||||||||||
Capital | Kilwa Kisiwani | ||||||||||
Government | Sultanate | ||||||||||
Sultan | |||||||||||
• 957 |
Ali ibn al-Hassan Shirazi | ||||||||||
• 1277 |
al-Hassan ibn Talut | ||||||||||
• 1499 |
Ibrahim ibn Suleiman | ||||||||||
History | |||||||||||
• Established |
957 | ||||||||||
• Disestablished |
1513 | ||||||||||
|
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Today part of | Kenya Tanzania Mozambique Comoros Mayotte Madagascar |
The story of Kilwa begins around 960–1000 AD.[3] According to legend, Ali ibn al-Hassan Shirazi was one of seven sons of a ruler of Shiraz, Persia, his mother an Abyssinian slave. Upon his father's death, Ali was driven out of his inheritance by his brothers.[4] Setting sail out of Hormuz, Ali ibn al-Hassan, his household and a small group of followers first made their way to Mogadishu, the main commercial city of the East African coast. However, Ali failed to get along with the city's Somali elite and he was soon driven out of that city as well.
Steering down the African coast, Ali is said to have purchased the island of Kilwa from the local Bantu inhabitants. According to one chronicle (Strong, 1895), Kilwa was originally owned by a mainland Bantu king 'Almuli' and connected by a small land bridge to the mainland that appeared in low tide. The king agreed to sell it to Ali ibn al-Hassan for as much colored cloth as could cover the circumference of the island. But when the king later changed his mind, and tried to take it back, the Persians had dug up the land bridge, and Kilwa was now an island.
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